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Saturday, May 18, 2024

Upper Room Pentecost Liturgy, May 19, 2024 - Presiders: Deb Trees and Juanita Cordero

Zoom link: https://us02web.zoom.us/j/82512159155 
phone-in for (audio only) Phone Number: (646) 558-8656
Meeting ID: 825 1215 9155


Welcome:

Today we celebrate the culmination of the Life of Jesus and the very beginning of the Community of Followers of Jesus and The Way. We are here together as an outcome of this event. Spirit was speaking to each one there and continues to speak to each of us today. We have asked all to wear a stole of your choice today as a sign of your call from Spirit. As we did last year, we will place our stoles on the Friendship Table here or in your sacred space at home, as a sign of our commitment to follow Spirit as Jesus did, to serve and to love. 

 

Opening Prayer: Holy Spirit, you know us intimately, even better than we know ourselves. We are grateful for our awareness of your presence in our lives. We give you our complete attention and promise to do our best to walk in the ways that you reveal to us every day.


Opening Song:  More Light (Christopher Grudy)

https://youtu.be/a8XaUlqb8t0



LITURGY OF THE WORD


First Reading, from the Acts of the Apostles. Acts 2: 1-11


When the time for Pentecost was fulfilled,
they were all in one place together.
And suddenly there came from the sky
a noise like a strong driving wind,
and it filled the entire house in which they were.
Then there appeared to them tongues as of fire,
which parted and came to rest on each one of them.
And they were all filled with the Holy Spirit
and began to speak in different tongues,
as the Spirit enabled them to proclaim.

Now there were devout Jews from every nation under heaven staying in Jerusalem.
At this sound, they gathered in a large crowd,
but they were confused
because each one heard them speaking in his own language.
They were astounded, and in amazement they asked,
"Are not all these people who are speaking Galileans?
Then how does each of us hear them in his native language?
We are Parthians, Medes, and Elamites,
inhabitants of Mesopotamia, Judea and Cappadocia,
Pontus and Asia, Phrygia and Pamphylia,
Egypt and the districts of Libya near Cyrene,
as well as travelers from Rome,
both Jews and converts to Judaism, Cretans and Arabs,
yet we hear them speaking in our own tongues
of the mighty acts of God."


These are inspired words from the Acts of the Apostles, and we affirm them by saying, Amen. 


Alleluia: Celtic Alleluia by Christopher Walker

https://youtu.be/o1rc7ojQtJU 


Gospel Reading: John 20: 19-23

On the evening of that first day of the week,
when the doors were locked, where the disciples were,
for fear of the Jews,
Jesus came and stood in their midst
and said to them, "Peace be with you."
When he had said this, he showed them his hands and his side.
The disciples rejoiced when they saw the Lord.
Jesus said to them again, "Peace be with you.
As the Father has sent me, so I send you."
And when he had said this, he breathed on them and said to them,
"Receive the Holy Spirit.


These are inspired words from the Gospel of John, and we affirm them by saying, Amen.



Shared Homily:


Juanita: As a leader working with Explorer Scouts the patrol leader’s job was to teach them how to build a fire to survive in the High Sierra back packing trips. Sometimes the reason the fire didn’t burn is the wood was wet or was piled too tight which prevented the oxygen to flow into it. Judy Brown wrote a poem about what makes the fire burn is the space between the wood. “Too many logs packed tightly together douses the flame almost as if a pail of water would.” Pentecost is about leaving some space between so we can breathe. 


In the gospel Jesus breathed on everyone gathered in the upper room. In creation God breathed life into both man and woman. As the infant emerges from the womb the placenta begins to separate and the cord stops pulsating as oxygen flows into the lungs of the baby who then breathes in new life. When Jesus appeared in the room with the fearful disciples their wind has been knocked out of them because they abandoned Jesus and feared the Romans. Jesus breathed in them the new life of Ruah- the breath of Sophia Wisdom, a new life of Creation. 


That’s what Pentecost is about no matter what life has given us such as tragedies, war, greed, shootings, inflation, homelessness, human trafficking, death of loved ones. Many of us are having the wind knocked out of us. The Spirit of Ruah breathes in new life -a new genesis. As Fr Joe Nassal wrote, “Breathe down upon us our troubled world and set our hearts on fire, the fire of prophetic enthusiasm.


Deb: Pentecost is a miracle of the early Christian Community.

But we have forgotten that Pentecost is not just ours, not a Christian celebration. In the first reading, the community was together as “the time for Pentecost was fulfilled”. Pentecost is a Jewish celebration, related to the counting of days from Passover, and has as one of its rabbinic teaching themes, the honoring of the Gift of the Ten Commandments from Moses to the people. It is the start of the Jewish community, the start of the Christian community. It all sounds familiar. We are connected more than we know.


Spirit breathing on and in us allows us to Stand Up. We witness that Spirit DOES exist, that Spirit is within us. 


How do you hear and listen to Spirit? Do you remember that Spirit permeates your very core? What can we do together to bring that awareness to others?


Statement of Faith: 

  
We believe in the Holy One, a divine mystery
beyond all definition and rational understanding,
the heart of all that has ever existed,
that exists now, or that ever will exist.

We believe in Jesus, messenger of the Divine Word,
bringer of healing, heart of Divine compassion,
bright star in the firmament of the Holy One's
prophets, mystics, and saints.

We believe that We are called to follow Jesus
as a vehicle of divine love,
a source of wisdom and truth,
and an instrument of peace in the world.

We believe in the Spirit of the Holy One,
the life that is our innermost life,
the breath moving in our being,
the depth living in each of us.

We believe that the Divine kin-dom is here and now,
stretched out all around us for those
with eyes to see it, hearts to receive it,
and hands to make it happen.


Prayers of the Community

 

Presider: As we prepare for the sacred meal, we are aware that just as Jesus is anointed, so is each of us. We bring to this table our blessings, cares and concerns.  Please feel free to voice your concerns beginning with the words “I bring to the table….”


We pray for these and all unspoken concerns. Amen.


Please come and place your stole on the Friendship Table or in your holy space at home as a sign of Spirit’s Call in your life and your active response to that Call.


LITURGY OF THE EUCHARIST

adapted from Diarmuid O’Murchu


Presider:  With open hands let us pray our Eucharistic Prayer together:


Gracious God, source and sustenance of life, redeeming presence to the pain and brokenness of our world, Holy Spirit, who enlivens and inebriates all that exists, we beseech your healing power upon us and all we pray for today.

Down through the ages, you rescue us from darkness.
you light up our ways with wise and holy people. You restore our spirits and you revive our dwindling hope.


May the Spirit of life and wholeness transform us that we may be refreshed in our inner being and be empowered to bring mercy, love, and healing to those whose lives we touch.

For all you bring to our lives, and for all we seek amid
pain and suffering, we acclaim your love and greatness,
and we join with all creation to sing our hymn of praise:


Holy Holy: Here in this Place by Christopher Grundy with Lyrics

https://youtu.be/sgkWXOSGmOQ 


Presider: Please extend your hands in blessing.


Source of our health and wholeness, healer of body, mind, and spirit, we bring before you the darkness of our world, and the pain and suffering of your people.
We seek to be healed and made whole; we seek to be reconciled and united; we seek peace in our hearts and in our world.

We ask you to awaken anew in our hearts the empowering grace of your abundant Spirit, who infuses these gifts of bread and wine with the transforming energy of life, to nourish and sustain us in our time of need.


As we gather around this friendship table, we recall God’s
blessing and love from ages past, and we celebrate anew
the gift of life which we share among us at this Eucharistic feast.

The bread we break and the cup we share are symbols of our world of abundance where all are invited to partake of the fullness of life. But that life we often impede by our greed and selfishness and by our exploitation of other people.

On the night before he died, Jesus gathered for supper with the people closest to him. Like the least of household servants, he washed their feet. Once again, he showed us how to love one another.


All lift the plate and pray:


Back at the table, he took the Bread, spoke the grace, broke the bread and offered it to them saying, Take and eat, this is my very self.


All lift the cup and pray:


Then he took the cup of the covenant, spoke the grace, and offered it to them saying:

Take and drink.

Whenever you remember me like this,

I am among you.


(pause)


Presider: We share this bread and cup to proclaim and live the gospel of justice and peace. We choose to live justly, love tenderly, and walk with integrity. 


Please receive communion saying: We Listen in the Spirit of Truth.


Communion Song:  I am the One. (Janis Ian, video by Denise Hackert Stoner.)

https://youtu.be/83CKYR9uyFI


Prayer After Communion


Presider: In faith and hope we are sustained,
In grace our dignity reclaimed,
In praise we thank our God.


Grant that we may strive to create a world where suffering and pain are diminished, where justice and peace are restored, and where all people can live in health and wholeness, united in acclaiming the God of life, whose abundance is offered to each and to all, until the Kin-dom arrives in the fullness of time.

This prayer we make in the name of our healing and nurturing God through, with, and in whom we offer these gifts, sources of life, love, and goodness, now and forever.  Amen.


Reader: Let us pray as Jesus taught us:


O Holy One, who is within, around and among us, 

We celebrate your many names. 

Your Wisdom come

Your will be done, unfolding from the depths within us, 

Each day you give us all we need; 

You remind us of our limits, and we let go. 

You support us in our power, and we act with courage. 

For you are the dwelling place within us,  

the empowerment around us, 

and the celebration among us, now and forever.  Amen  (Miriam Therese Winter) 


BLESSING


Presider: Let us raise our hands and bless each other.


Come, Holy Spirit, breathe down upon our troubled world.

Shake the tired foundations of our rumbling institutions…and from the dust and rubble gather up the seedling of a new creation.


Come, Holy Spirit enflame once more the dying embers of our weariness. Shake up our complacency.

Whisper our names once more, and scatter your gifts of grace with wild abandon.

Break open the prisons of our inner being, and let your raging justice be our liberty.


Come, Holy Spirit, and lead us to places we would rather not go; expand the horizons of our limited imagination.

Awaken in our souls dangerous dreams for a new tomorrow, and rekindle in our hearts the fire of prophetic enthusiasm.

Written by Diarmuid O’Murchu


Closing Song: Send Down the Fire by Marty Haugen

https://youtu.be/iWVq7Y22ti8





Moment of Oneness, May 22, 2024 - prepared by Mary Theresa Streck

Zoom: https://us02web.zoom.us/j/81507551772
Meeting ID: 815 0755 1772
To connect by phone dial: +1 646 558 8656



Mary Theresa: Good evening and welcome to our mid-week Moment of Oneness.

Last Sunday, we celebrated the feast of Pentecost, the Spirit alive in each of us and in all of creation. 

Let us begin by breathing together. Take a deep breath and let it out slowly. Look at one another with reverence and awe, seeing the communion shared through breathing together. Pause to be with the reality of both bodily breath and the divine breath drawing each of us into an invisible, strengthening union. 


Song Meditation: Holy Spirit Living Breath of God by Keith & Kristyn Getty

https://youtu.be/L6zvC_Xu-RE?si=R2epndbpgr7a3WN6


Prayer


Reader 1: Mysterious One, you move me on the winds of your love. You sail with me on the clouds of my uncertainty. You stay with me in the toughest of threatening storms. You whisper in the winds of my searching, so silent at times I wonder if and where you might abide. Ever present, ever elusive, I cannot control or define your interacting essence. Yet you continually draw me to your heart with each breath I take. You ask only that I surrender my desire to regulate and manage how you move and reveal yourself to me. 


Reader 2: Spirit of Community, remind me that my life with you is most often found in the midst of others in whom you live and move and have your being. Your intermingling presence unites me with all living beings. You permeate the space within and between those with whom I engage. You rush in where I least expect. You surprise me with the beauty of your love and your eager passion to change systems and sources that oppress. Ignite my love. Hasten my actions for social justice. Open the doors of my mind and heart so you can fill the entire house of my being with your all-embracing love. 


Reader 3: Spirit of the Universe, Spirit of my heart, I welcome you into my life. Come visit the places within me where Love has yet to find a dwelling place. Breathe within all of my existence with the power of your transforming grace. I open my entire being to you and thank you for the gift of your presence. Amen.


Mary Theresa: Let us pause to pray for all who have asked for our prayers or need our prayers. 


Closing:  Blessing Song by Jan Phillips


https://youtu.be/l1hFUfSb1Ww?si=yvHz8H9DC21ooJJ4




Text from Breath of Life by Denis Edwards printed in Prayer Seeds by Joyce Rupp

Monday, May 13, 2024

Moment of Oneness, May 15, 2024 prepared by Rosie Smead


Mystic Moment:  Thomas Merton   Fr. Louis, OCSO

January 31, 1915 –December 10, 1968

Zoom: https://us02web.zoom.us/j/81507551772
Meeting ID: 815 0755 1772
To connect by phone dial: +1 646 558 8656


OPENING PRAYER

Holy One, we come to you with love and gratitude for the life and teaching of Thomas Merton. His life inspires us as we continually seek ways to understand 

our struggles to connect to the Divine, and our commitment to being the hands, 

feet, and heart of our brother Jesus in the world. Grant us insight and courage to study this contemporary of ours: the mystic, poet, social activist, contemplative, priest, Trappist monk, and author. May we be enlightened by his words, energized by his drive to take on new paths throughout his life, and activated by his openness to speaking truth to power when we experience hate and violence in our world today. Amen



VIDEO 1  Short Life of Thomas Merton 


https://youtu.be/ttgXQXpltQE
     


READING 1

The spirituality, social justice, and interfaith dialogue of Thomas Merton, who died in 1968, may be more relevant today than ever before.

For this exploration of mystic life, let us imagine ourselves sitting under a tree on the grounds of the Abbey of Gethsemane, central Kentucky. We watch Father Louis, Thomas Merton’s monastic name, as he walks around the wooded area of his hermitage, and we wonder what he would have to share with us if his life had not been cut short by his death at age 53. For this exploration, we will peek at his early life, follow the path of his formation and progression as a contemplative monk and prolific author, and breathe in awe and wonder of his later years as a social activist monk who profoundly influenced Christianity and the world in the 20th Century.

The mental genius, spiritual sanctity, prolific writing, scholarly work of comparative religions, and social activism of Thomas Merton is astounding, considering his tumultuous early life. The Merton family was in frequent flux. Thomas’ mother was American, his father from New Zealand; they met at art school in Paris. Moving to New York after Thomas was born, they lived a Bohemian life-style, until his mother died of stomach cancer in 1921 when he was six. From then on, Thomas’ father, Owen Merton, moved frequently. They lived in several countries, changing educational styles and settings, losing and making friendships, with no specific religious influence.  Thomas was orphaned at age 16 when his father died. At times he lived briefly with grandparents, but mostly travelled Europe without finding a happy and satisfying life. His early years left him with a deep sense of insecurity, depressive thinking, and a belief that he was unloved and unlovable.

Merton’s Hermitage Gethsemane Abbey    by Silas House


PRAYER 2     Thomas Merton’s Prayer                                              


https://www.youtube.com/embed/vfvkl2QGT5s




VIDEO 2   Interview with Fr. Richard Rohr on Thomas Merton                 https://www.youtube.com/embed/cEhnmikd15Q





The Monks at Gethsemane Abbey


READING 2

Thomas blasted through a rather wild and adventurous youth. After matriculating at Cambridge University in England, he was not invited back for his second year due to his lifestyle, his extracurricular behavior of “wild living”. Crossing the pond, he was accepted at Columbia University in New York. There he met the Hindu monk, “MB” (Mahanambrata Brahmachari) who heavily influenced him. To his surprise, the monk recommended he read the Confessions of St. Augustine (354–430) and Thomas à Kempis’ (ca. 1380–1471) the Imitation of Christ. So, after years of agnosticism, Thomas was baptized into the Catholic Church in 1938 while at Columbia. The turmoil of his early years bubbled up into a deep desire to truly learn to pray, and bubbled over into his vocation to the priesthood, with a longing for the contemplative life. He travelled to the front gate of Gethsemane Abbey, out in the country in Kentucky about 50 miles south of Louisville. Here it began, on December 10, 1941, Thomas Merton entered the gates of the Abbey of Gethsemane, a community of 55 monks belonging to the Order of Cistercians of the Strict Observance, (OCSO), called Trappists, the most ascetic Roman Catholic monastic order, burning for solitude with the Holy One.                        



Gethsemane Trappist Abbey, Kentucky




St. Ann’s:  Merton’s First Toolshed Hermitage


PRAYER 3



VIDEO 3    Soul Searching: The Journey of Thomas Merton   Clip 2 

https://www.youtube.com/embed/rmG1ZE9Qkc0 




READING 3

His notoriety was unexpected, and with it Thomas’s longing for solitude and a hidden life grew exponentially stronger. He badgered Abbot Dom James Fox that he be allowed to live in a hermitage, alone with God. The Trappists are not an eremitical order, they live in community. He was denied, denied, denied, then finally allowed to spend some hours a day apart from community in an old tool shed, which he named “St. Ann’s”.  Finally, after more eloquently articulated requests for a hermitage, and a new Novice Master elected, Thomas was given a full-time hermitage. So, in 1965, age 50, he climbed the hill a mile from the abbey to live full-time in solitude. This was the first time ever in that Abbey a monk was allowed to live apart from community. Imagine his jubilation at being alone with his Beloved!


A MYSTIC WITH A HISTORICAL MARKER 

On March 18th, 1958, after a doctor’s appointment, Fr. Louis had a mystical experience.  In his words: 

“In Louisville, at the corner of Fourth and Walnut, in the center of the shopping district, I was suddenly overwhelmed with the realization that I loved all those people, that they were mine and I theirs, that we could not be alien to one another even though we were total strangers. It was like waking from a dream of separateness, of spurious self-isolation in a special world, the world of renunciation and supposed holiness… This sense of liberation from an illusory difference was such a relief and such a joy to me that I almost laughed out loud… I have the immense joy of being man, a member of a race in which God Himself became incarnate. As if the sorrows and stupidities of the human condition could overwhelm me, now I realize what we all are. And if only everybody could realize this! But it cannot be explained. There is no way of telling people that they are all walking around shining like the sun.”





READING 4

After many years never leaving the Abbey, Thomas developed medical issues related to a fused cervical disc in his back, and was sent to the hospital in Louisville several times in 1963. This is the time of the Vietnam War and Civil Rights actions, and Thomas soaked this in from his hospital bed. TV, newspapers, and radio blared information about the assassination of JFK, race riots in Birmingham, and Dr. Martin Luther King’s civil rights work. Merton said at this time: “What there is in the South is not a negro problem but a white problem.”  He recognized the tumultuous changes in society from when he entered the Abbey in 1941. "The times they are a changin,” sang Joan Baez and Bob Dylan. His social conscience lit a fire in his chest, and poured out in his letters to persons in the civil rights movement and spiritual leaders. The Catholic Church began censoring his publications voicing opposition to the Vietnam war and support of civil disobedience. He said, “How do we treat this other Christ, this person who happens to be black?” Merton was one of the first white intellectuals who extended a hand of peace to the black community. 

Merton’s writing had shifted from the deeply contemplative of his early monastic years to social criticism, nonviolence, pacifism, and the nuclear arms race. He met the Dalai Lama, MLK, and Thich Nhat Hahn during these days in the 60’s, and, after a change in Abbot’s at Gethsemane, was allowed to go on speaking tours to Western Monasteries in the US. After meeting and finding common spiritual ground with Eastern Religion contemplatives, Merton began to write about how Christians could utilize some Eastern Religion’s mystical practice and ideation.  Remember, this was the early 1960’s, and our present-day melding of beliefs, 




Thomas Merton and Thich Nhat Hanh


changes that occurred as a result of Vatical II, and social and cultural movements were not yet part of U.S. culture. Interfaith dialog was one of his major gifts to us, as he introduced Eastern mysticism to Western Christianity.

In December of 1968, Thomas Merton went to a conference in Thailand for the purpose of discussion and dialogue on the mysticism of East and West. It was here, on December 10th, the same day he had entered the Abbey of Gethsemane in 1941, that Thomas Merton died. There remain deep, disturbing ideas about the cause of his death. “There is often something inexplicable about the death of great men.”  There is so much written by Thomas Merton we could spend a lifetime studying his work. We are grateful for his urging to find the fulness of our Baptism in Christ, to be “missionary disciples” as Pope Francis urges in “Evangelii Gaudium” rather than medieval distorted ecclesiology. May the mystic monk energize and guide us as we journey. 


CLOSING MEDITATION SONG by Judy Collins Thomas Merton Lyrics

https://youtu.be/HV4v-qHh_fk 



[Verse 1]

The wind sang in the bare woods and Thomas prayed by the trees

I heard him whisper through my dreams that life was a reprise

I met him on the mountain, seven times we walked

I heard his voice and saw his life and listened to his talk


[Verse 2]

People came from far away to stand there by the river

They saw his life, they saw his home, a searcher and believer

He visited with holy men, hе meant to find the answer

Hе saw all wars were evil and the devil was the dancer


[Chorus]

He dreamed of being an eagle with wings he would fly

From the west to the north to the east

Through rain and sleet, through wind and snow

He'd find his way to bring us peace


[Verse 3]

When his heart led him to the place where he would die

The Dalai Lama welcomed him to Thailand

Prayers were prayed and joy was spread and hearts were filled with calm

But in the afternoon Thomas Merton's life was gone


[Verse 4]

The story was that he had died stepping from the bath

Shocked by the electricity that lay there in his path

In holy robes the deed was done as the stars were shining bright

Years went by and lies were told would the truth not come to light


In Memoriam: Thomas Merton   by John Moffit 

December 10, 1968


By his death we are not diminished.

He has entered

into the space of thought,

he walks on the light

and serves where he serves.

In his death

surely we have no cause for dismay,

being not diminished.


When, in this little after hour,

death sounds our summons,

we too shall walk on the light

if our cup is rinsed,

and serve where we serve,

with him in our Lord

joined in perpetual act of creating.


By his death and ours

surely we are increased,

we are not diminished.


References and Resources

Merton, T. (1970). The Wisdom of the Desert. New Directions Publishing.

Merton, T. (1975). The Asian journal of Thomas Merton. New Directions Pub. Corp.

Merton, T. (1999). Mystics and Zen Masters. Farrar, Straus and Giroux.

Merton, T. (2002). The Sign of Jonas. HMH.

Merton, T. (2003). When the Trees Say Nothing. Ave Maria Press.

Merton, T. (2004). The way of Chuang Tzu. Shambhala.

Merton, T. (2007). New seeds of contemplation. New Directions Book.

Merton, T. (2009a). A Year with Thomas Merton. Harper Collins.

Merton, T. (2009b). Conjectures of a guilty bystander. Image Books/Doubleday.

Merton, T. (2010a). The Other Side of the Mountain. Harper Collins.

Merton, T. (2010b). The Silent Life. Farrar, Straus and Giroux.

Merton, T. (2010c). Zen and the Birds of Appetite. New Directions Publishing.

Merton, T. (2011). Thoughts In Solitude. Farrar, Straus and Giroux.

Merton, T. (2013). Thomas Merton - Spiritual Direction and Meditation. Read Books Ltd.

Merton, T. (2014). The Intimate Merton. HarperCollins e-Books.

Merton, T. (2015). The Seven Storey Mountain. Spck.

Merton, T. (2017). A Course in Christian Mysticism. Liturgical Press.

Merton, T., & Bochen, C. M. (2000). Thomas Merton : essential writings. Orbis Books.


Merton, T., & Nhất Hạnh, Thích. (2014). Contemplative prayer. Image.

VIDEO

The Martyrdom of Thomas Merton   45.13 Provides a view that Thomas Merton was murdered, not electrocuted by a faulty electric fan, in the same year that MLK was murdered, and RFK was murdered. 

https://youtu.be/8MqHLzMXudM

 


 

Thomas Merton’s Prayer   James Finely Commentary

https://youtu.be/8FZwZSJTfow   

Life and Death Journey Of Thomas Merton – Matthew Fox

https://www.youtube.com/watch?v=Oq38U7MNUVE  



Georgia PBS: Thomas Merton

https://ga.video.cdn.pbs.org/videos/religion-and-ethics-newsweekly/d1b6d8d7-3af9-49d8-9397-b60e050501ae/107155/hd-mezzanine-16x9/merton-web-16x9.mp4   10.54


The Many Storeys and Last Days of Thomas Merton. Documentary   5.04

https://youtu.be/rFyDPO6liGU  



Thomas Merton: A Meditation on pure love

https://youtu.be/toHz72mR1Vc  



The Strange Death of Thomas Merton  

https://youtu.be/CXBcYWlY96A


 

Thomas Merton: Life in His Own Words

https://youtu.be/u8Mdhsbx1xg  


 


Thomas Merton: The Christian in the World  New attitude regarding the Christian in the world ideas from the Vatican Council   33.07

https://youtu.be/txMBoJ6-tXA  



Article in the Irish Times on the life of Thomas Merton

https://www.irishtimes.com/culture/books/thomas-merton-the-hermit-who-never-was-his-young-lover-and-mysterious-death-1.2422818   


Thomas Merton’s Hermitage   10.46

https://youtu.be/lgeOzL1h6Lk   



Thomas Merton Bio   3.10

https://youtu.be/ttgXQXpltQE  




Creative Silence: The Wisdom of Thomas Merton 10.36

https://youtu.be/Uj5k6-7aVQ4  



What Contemplation is Not    4.22

https://youtu.be/EmexGskkmPM  




30 Best Thomas Merton Quotes With Image

https://www.bookey.app/quote-author/thomas-merton


Turning to the Mystics podcast:  Intro to Thomas Merton with James Finley

Turning to Thomas Merton (youtube.com)

Thomas Merton: Session 1 — Center for Action and Contemplation (cac.org)


Merton, T. Thoughts in solitude. Page 79.


A Hidden Wholeness: The Zen Photography of Thomas Merton ...

A Hidden Wholeness:<br>The Zen Photography of Thomas Merton - Thomas Merton Center


On the Road with Thomas Merton – Emergence Magazine

https://www.youtube.com/watch?v=GL6eNmGxnbQ