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Thursday, July 25, 2024

Upper Room Saturday Liturgy, July 27, 2024 - Presider: Denise Hackert-Stoner


 Zoom link: https://us02web.zoom.us/j/82512159155 
phone-in for (audio only) Phone Number: (646) 558-8656
Meeting ID: 825 1215 9155


Welcome:  Welcome to our gathering this evening, as we consider what is enough.


Opening Prayer:  Holy One, we gather on this summer evening in joy and in hope.  Joy that we are together in one another’s company.  And hope that our fellow humans and every created thing will experience the fullness and contentment that comes from having enough. 

 

Opening Song:  Gather Us In by Marty Haugen https://youtu.be/ZAxeGOmKE4c



LITURGY OF THE WORD

  

First Reading:  2 Kings 4:42-44


A man came from Baal-shalishah bringing to Elisha, the man of God,
twenty barley loaves made from the firstfruits,
and fresh grain in the ear.
Elisha said, "Give it to the people to eat."
But his servant objected,
"How can I set this before a hundred people?"
Elisha insisted, "Give it to the people to eat."
"For thus says the LORD,
'They shall eat and there shall be some left over.'"
And when they had eaten, there was some left over,
as the LORD had said.


This is a story by an ancient storyteller.  We affirm the wisdom of this story with Amen.


Alleluia:  Jan Phillips 

https://youtu.be/IC4nbwmQDVw



Gospel:  John 6:1-15


Jesus went across the Sea of Galilee.
A large crowd followed him,
because they saw the signs he was performing on the sick.
Jesus went up on the mountain,
and there he sat down with his disciples.
The Jewish feast of Passover was near.
When Jesus raised his eyes
and saw that a large crowd was coming to him,
he said to Philip,
"Where can we buy enough food for them to eat?"
He said this to test him,
because he himself knew what he was going to do.
Philip answered him,
"Two hundred days' wages worth of food would not be enough
for each of them to have a little."
One of his disciples,
Andrew, the brother of Simon Peter, said to him,
"There is a boy here who has five barley loaves and two fish;
but what good are these for so many?"
Jesus said, "Have the people recline."
Now there was a great deal of grass in that place.
So the men reclined, about five thousand in number.
Then Jesus took the loaves, gave thanks,
and distributed them to those who were reclining,
and also as much of the fish as they wanted.
When they had had their fill, he said to his disciples,
"Gather the fragments left over,
so that nothing will be wasted."
So they collected them,
and filled twelve wicker baskets with fragments
from the five barley loaves
that had been more than they could eat.
When the people saw the sign he had done, they said,
"This is truly the Prophet, the one who is to come into the world."
Since Jesus knew that they were going to come and carry him off
to make him king,
he withdrew again to the mountain alone.


This story about Jesus is told to us by the writer we know as John.  We affirm the wisdom of this story with Amen.

  

Shared Homily


I’ve told this story before, so I apologize if it sounds familiar.  But I think there is an important lesson in it, which may be worth repeating.  When my daughter was four years old and in pre-school, her teacher pulled me aside at pick up time, concerned because Emily refused to play a group game with the rest of the class.  In the car on the way home I asked Emily about it.  Why didn’t she want to play with the rest of the class?  Emily had an immediate response, which I remember to this day: “because there weren’t enough chairs for everyone.”  As it turns out, the game was musical chairs.  As you know, there is always one fewer chair than players, so that when the music stops and everyone scrambles to find a chair, one person will always be left without one.  Emily hated that game.  Because there weren’t enough chairs for everyone.  Because the children were expected to scramble.  Because it was a cut-throat game in which there was a loser in every round.  It was a horrible game that taught a horrible lesson.  Because there actually were enough chairs, but people kept taking one away every time.  It was a lesson in human-created scarcity.  Sometimes four-year-olds are the best teachers.  


In tonight’s readings, despite all odds, despite all appearances, despite all doubts, it turns out that there is enough for everyone.  Everyone has enough.  Twenty barley loaves feed 100 people.  Five barley loaves and two fish feed a hillside full of people.  In both cases there are leftovers.  What are these two readings telling us?  Are we to take away that Elisha and Jesus have super powers and can multiply food?  That makes a good story, and might convince us to believe something about those two individuals.  But then where would that leave us?  What would we have to learn from that about our own lives?  


I would like to suggest that both Jesus and Elisha were a lot like 4-year-old Emily.  They knew the world in which they lived.  Elisha was prophet during a period of great corruption in Israel, and many people were suffering as a result.  Jesus lived during the Roman occupation, and again, many people were suffering.  Both men saw the resources that were available, understood that those resources were being consumed and hoarded by the few while the many were left without.  They figured out how this game would go, and they refused to play.  I think that these are subversive stories about visionary men who knew that all could be fed, against all odds, despite all appearances, despite all doubts.  There could be enough for everyone.  And there still could be, if only we choose to walk the path they trod.  There could be enough.  Enough food.  Enough chairs.  Enough jobs.  Enough room.  Enough love.  Enough.  Enough. Even a four-year-old knows this.


What did you hear in tonight’s readings?  Please share. 

  




Statement of Faith 

 

We believe in the Holy One, a divine mystery 
beyond all definition and rational understanding, 
the heart of all that has ever existed, 
that exists now, or that ever will exist. 

We believe in Jesus, messenger of the Divine Word, 
bringer of healing, heart of Divine compassion, 
bright star in the firmament of the Holy One's 
prophets, mystics, and saints. 
 
We believe that We are called to follow Jesus 
as a vehicle of divine love, 
a source of wisdom and truth, 
and an instrument of peace in the world. 
 
We believe in the Spirit of the Holy One, 
the life that is our innermost life, 
the breath moving in our being, 
the depth living in each of us. 
 
We believe that the Divine kin-dom is here and now, 
stretched out all around us for those 
with eyes to see it, hearts to receive it, 
and hands to make it happen. 

 

Prayers of the Community

As we prepare for the sacred meal, we voice our intentions beginning with the words, “We bring to the table…..”  

We pray for these and all unspoken intentions. Amen.  

LITURGY OF THE EUCHARIST


Please join in praying our Eucharistic prayer together:  

 

O Holy One, you have birthed us in goodness, gifted us with life and cherished us in love. In the heart of our being, your Spirit dwells; a Spirit of courage and vision, a Spirit of wisdom and truth. 
 

In the power of that same Spirit, we lift our hearts in prayer, invoking anew the gift of wisdom and enlightenment, that we may continue to praise and thank you, in union with all who sing the ancient hymn of praise: 

 

Holy, Holy Holy: Karen Drucker 

https://youtu.be/kl7vmiZ1YuI


Holy One, we see around us the work of your hands, the generosity of your wisdom and love. The unfolding story of creation speaks unceasingly to your creative power.  We are witnesses to the wealth of that creation which overflows with abundance enough to sustain every one of your creatures.
  

Please extend your hands in blessing.  

 
Holy One, Your Spirit dwells within the gifts of this Eucharistic table, bread of the grain and wine of the grape.  They are gifts of wisdom, light and truth, and remind us of our call to be the body of Christ to the world. 


On the night before he faced his own death, Jesus sat at the Seder supper with his companions and friends.  He reminded them of all that he taught them, and to fix that memory clearly within them, he bent down and washed their feet.

All lift their plate and pray the following:

When he returned to his place at the table, he lifted the Passover bread, spoke the blessing, broke the bread and offered it to them saying:

Take and eat; this is my very self.

All lift their cup and pray the following:

He then raised high the cup of the covenant, spoke the grace, and offered it to them saying: 

Take and drink.

Whenever you remember me like this, I am among you.

What we have heard with our ears, we will live with our lives, 

As we share communion, we will become communion

Both Love’s nourishment and Love’s challenge.


Please receive communion with the words:  There is enough.


Communion Meditation:  God of Abundance By Kit Mills

https://youtu.be/SAqqVXxvuGI




In faith and hope we are sustained; in grace and dignity reclaimed. In praise, we thank you. 
 
In love we unite our thoughts and prayers, as we seek wisdom and courage: 
- to discern more wisely your call to us in the circumstances of our daily lives; 
- to act justly and courageously in confronting the pain and suffering that desecrates the Earth and its peoples; 
- to take risks in being creative and proactive on behalf of the poor and marginalized; 
- to love all people with generosity of heart, beyond the labels of race, creed and color.

-  to invite all to the table of plenty, where there is enough food, enough drink, and enough love for everyone.
 
And may we ever be aware and alert to the new things Your Spirit makes possible in us, as our world unfolds amid pain and beauty, into the fullness of life to which all are called, participating in the wise and wonderful work of co-creation. 
 

Like Jesus, we will open up wide all that has been closed about us, and we will live compassionate lives, for it is through living as Jesus lived, that we awaken to your Spirit within, moving us to glorify you, O Holy One, at this time and all ways. Amen.  

 

Let us pray the prayer Jesus: (Miriam Therese Winter)   

O Holy One, who is within, around and among us,

We celebrate your many names.

Your Wisdom come.

Your will be done, unfolding from the depths within us,

Each day you give us all we need;

You remind us of our limits, and we let go.

You support us in our power, and we act with courage.

For you are the dwelling place within us, 

the empowerment around us,

and the celebration among us, now and forever.  Amen  


BLESSING

Let us pray together our blessing:

May we walk the path of abundance walked by Elisha and Jesus.  May our hands be open and may our hearts be full.  May we bestow both blessings and bread.  May our lives reflect the extravagant love of our Beloved.  Amen.

Closing Song: At This Table by Idina Menzel 

https://youtu.be/n9Xf4cHOcwQ



Wednesday, July 24, 2024

Moment of Oneness - July 24, 2024 - Presiders: Sharon Beneteau, Suzanne DeFroy, Kathy Worotny




Zoom: https://us02web.zoom.us/j/81507551772
Meeting ID: 815 0755 1772
To connect by phone dial: +1 646 558 8656


Mary from the Village of Magdala on the Sea of Galilee 


Introduction:

A mysterious woman we now call Mary Magdalene is mentioned twelve times in the stories of the canonical gospels, more than any other woman who traveled in the company of Jesus and His followers.  We are left to wonder about their relationships, the secrets shared, and the bonds that were created as they lived each day in an oppressive regime.  The end of their brief time together unravels in the fourth gospel of John 20:11-18.  These holy writings invite us to imagine the depth of Mary’s grief when she enters the tomb to find two angels who ask why she is crying.

Close by, a gardener called out her name.  When Mary recognized his voice, she turned and cried out in Aramaic ‘Rabboni’ [teacher].  In that moment we can imagine the joy that would wash away her pain. Through eyes of faith and love their journey would continue for she was called to be His personal witness entrusted to announce the news of His resurrection and hope of new life.  Bound by fear and secretly hiding from authorities, the disciples slowly turn to her for strength.  Mary has become the tower, as in her village namesake Magdala, radiating courage to carry on so that His teachings of hope and love could be shared with the world.

Centuries passed after St. Thomas Aquinas honoured her ministry when he declared Mary as “the Apostle to the Apostles.”  This was long before Pope Francis decreed July 22nd as an official feast day for celebration in 2016.  Mary Magdalene will forever be a messenger of divine mystery inspiring disciples to become like-minded seekers who are open to receive gifts of faith, hope, and love from the Living and Risen Christ.  Her legacy creates a spark in our imagination to bravely walk into a world of possibilities.

Video and Music: The Testimony of Mary Magdalene - ‘I was there’ https://www.youtube.com/watch?v=_FU7NUTfjE0


A Reading:

Mary Magdalene in the Garden


Withheld as one who in a moment

would reveal the truth of Love’s triumph

the secret balanced on the lip of understanding

poised upon the moment of gnosis

hope growing in the eyes

the sun of morning glowing in the garden

and there in that space

between now and now again

the world of possibilities ignites


by Beth Weaver Kreider



Silent Intentions - Inspired by Mary Magdalene’s legacy may be shared


Closing Song: Ashey Lagunas – Mary Magdalene (Official Music Video):   4:46 https://www.youtube.com/watch?v=ETV221Cj5iY


Lyrics

In the shadow of death, in the darkness of night
Her heart melts inside, and she can't see the light
On the path that He took, she runs through the streets
Where His blood is still fresh, staining her feet

She's in the Garden, cuz she wants to see him
To kneel beside him, to touch him once more
But the tomb is empty, and her heart is weary
And she turns to see, a man is watching


He says Woman, why are you weeping?
Woman who are you seeking?
Have you seen my Jesus, I need him now

Then he said her name, and her stone rolled away
When he said her name, then her stone rolled away


By night came, I could run no more
Weary and broken, bruised and poor
In the garden I came to meet him
Where did they take him, and why did I leave him?

The serpent’s lies brush my feet
I look down, and see my blood-stained feet, and I hear …

Why are you weeping? Whom are you seeking?
Why are you weeping? Whom are you seeking?
Why are you weeping? Whom are you seeking?

Have you seen my Jesus? I need him now

Then He said my name, and my stone rolled away
When He said my name, then my stone rolled away


All my shame has rolled away - All my fear has rolled away
All my sin has rolled away - My stone has rolled away

All my shame has rolled away - All my fear has rolled away
All my sin has rolled away - My stone has rolled away

All my shame has rolled away - All my fear has rolled away
All my sin has rolled away - My stone has rolled away

All my shame has rolled away - All my fear has rolled away
All my sin has rolled away - My stone has rolled away

It rolled away


References

Stained Glass:  https://stedwardsisters.org/history-of-saint-winefrides-garden/garden-tour/station-4-jesus-speaks-to-mary-magdalene/

Poem:  By Mary Magdalene in the Garden by Beth Weaver Kreider https://mockingbirdchronicles.com/tag/mary-magdalene/

Archbishop Arthur Roche, secretary of the Congregation for Divine Worship and the Discipline of the Sacraments https://press.vatican.va/content/salastampa/en/bollettino/pubblico/2016/06/10/160610c.html


Saturday, July 20, 2024

Upper Room Weekend Liturgy:Feast of Mary Magdalene, July 20 and 21, 2024 - Presiders: Kathie Ryan, Mary Lou Liptak, Kim Panaro on zoom


 Zoom link: https://us02web.zoom.us/j/82512159155 
phone-in for (audio only) Phone Number: (646) 558-8656
Meeting ID: 825 1215 9155



Welcome 


Kathie: Welcome to the Upper Room’s Liturgy for the Feast of Mary Magdalene.  The theme of the feast focuses on a renewed understanding of Mary Magdalene.  Every week we delve into scripture and find something new. 


Opening Prayer 


Kathie: Holy One, in a world divided we ask for strength as we commit to unity, peace and love.  We are your people the world over.  We live, grow, and have our very being in You. We are your people.  Amen.


Women of the Church - Song by Carey Landry - Video by MT Streck

https://youtu.be/Q-H1vOQDFEc



First Reading (Pat Davis):  I AM WOMAN by Lucy Edelbeck, OP


I am WOMAN

with an alabaster jar

with a jar filled with precious nard.

I am willing to break my jar

to spill my gifts

of compassion

of preaching

of breaking bread.

I broke my jar, gave my all.


Then I heard voices

from Judas

from all the Peters down the ages

“WOMAN

save your jar

save your anointing

Not in the Sanctuary

Not in the sickroom

Not at the Altar

Save your jar and give it to the poor.”  


But I heard the Voice of Jesus

“Leave her alone

She will always find a way

to break her jar

to anoint Me with her gifts.

She will find Me again and again

where I promised to be

for when I was hungry

She gave Me to eat,

where I was imprisoned

She came to me.”


These are the inspired words of Lucy Edelbeck OP and we affirm them by saying, Amen.

Celtic Alleluia by Christopher Walker

https://youtu.be/4cs8NDVM3Vk 


 

Gospel (Mary Skelly):  A reading from the Gospel of John (John 11:20-27)


When Martha heard that Jesus was coming, she went to meet him, while Mary sat at home.  Martha said to Jesus, “Lord, if you had been here, my brother would never have died.  Even now, I am sure that God will give you whatever you ask of him.”  


“Your brother will rise again,” Jesus assured her.  “I know he will rise again,” Martha replied, “in the resurrection on the last day.”  Jesus told her: “I am the resurrection and the life: whoever believes in me, though he or she should die, will come to life; and whoever is alive and believes in me will never die.  Do you believe this?”  


“Yes, Lord,” She replied.  “I have come to believe that you are the Messiah, the Son of God who comes into the world.”

These are the inspired words of the Gospel writer known as John, and we affirm them by saying, Amen.

Shared Homily: Mary Lou Liptak


As we come together today to celebrate the feast of Mary Magdalene, I’m reminded that Magdala in Greek means TOWER.  Mary Magdalene wasn’t from Magdala, it’s a TITLE! When thinking about towers the image of a ‘Light House’ wells up within me.  And so I begin with this story:  Through the pitch-dark night, a captain sees a light dead ahead on a COLLLISION COURSE with his ship.  He sends a signal: “Change your course 10 degrees east.”  The light signals back:  Change YOURS, 10 degrees west.”  Angry now, the Captain sends: “I’m a navy Captain!  CHANGE YOUR COURSE, Sir!”  “I’m a seaman, 2nd class,” comes the reply.  “Change your course, SIR.”  Now, the Captain is furious.  “I’m a battleship!  I’m NOT changing course!  Then there is one last reply.  “I’m a Light House! YOUR CALL! 


Imagine with me for a moment what pictures spring up in our imaginations about Lighthouses because they hold deep symbolic meanings that span across cultures and history.  Lighthouses portray strength, resilience and endurance.  The image of safety comes to mind because they provide shelter and hope.  Their beacons of Light offer a way forward even in the darkest times.  The image of a lighthouse tower can serve as a powerful symbol!  Mary Magdalene, the TOWER is a powerful person!


Why was the importance of Mary Magdalene obscured from our view?  Let’s look at the changes that were made to the character of Mary Magdalene through the centuries, one of the most important women in Scripture.  She is also one of the most slandered—people have been making stuff up about her for thousands of years, because to men who have historically held power in the church—and still do—she is a woman who threatens the legitimacy of the patriarchy.  She is portrayed as a prostitute, a person who is possessed by evil spirits, as a squanderer of precious oil that could be used to ease the sufferings of the poor.  Anything to discredit her importance, because she was a very significant woman disciple. And it has come to light that through the altering of the translation, one woman named Mary was split into two in the story of Lazarus being raised.


Let’s reflect on our Gospel story of the raising of Lazarus (Jn.11) where we hear the Christological confession stated by Martha in our English bibles: “Yes Lord.  I believe that you are the Messiah.  The one who’s come into the world.” 

According to the research of Elizabeth Schrader and her work looking at Papyrus 66 with fresh eyes, it has been recently discovered that through the changing of the translation, by an editor of John 11, Mary Magdalene, not Martha made that confession. The translation was changed throughout the text.  In earlier writings by other authors there is no mention of Martha. We unfortunately will never know if the splitting of one woman into 2, in John 11 as 2 sisters of Lazarus was benign or malicious, but it definitely has real implications.  (Of course, if you love Martha, she still remains in Luke 10 but they are 2 different stories.)

  

It seems that if this Christological confession was reported as being stated by an obscure or made-up woman named Martha she would remain ambiguous.   When Peter made his Christological confession in the synoptic gospels, Jesus proclaimed that Peter was ROCK and His church would be built upon it.  Imagine what would have happened if when Mary made her confession she comes to be known as TOWER?


So as not to try to rewrite part of a brilliant conclusion of the implications of this discovery, let me instead quote from an address given by Diana Butler Bass on the matter.  She asks: “What if the other story of Mary hadn’t been hidden?  What if Mary in John 11 hadn’t been split into 2 women?  What if we’d known about Mary the Tower all along?  What kind of Christianity would we have if the faith hadn’t only been based upon, “Peter, you are Rock and upon this Rock I will build my church”?  But what if we’d always known, “Mary, you are the Tower, and by this Tower we shall all stand?” 


Members of the Upper Room have called for changes regarding women’s status in the church for years…and when the church still refuses to acknowledge the gifts of women, even as followers, let alone in leadership, you courageously pursued your own path, guided by one of the first women disciples herself, a TOWER of Light!  I applaud your bravery, because we are changing the course of history in our church! Not 10 degrees, but 180 degrees!


And so, I invite you to imagine today what kind of church we would have if this discovery of Mary Magdalene wasn’t hidden from us.  As Diana Butler Bass asks: “What does a Christianity of Mary the Tower look like?”


I hand it over to you, for your thoughts and reflections: 


Statement of Faith  (Kim and Kathie)


We believe in the Holy One, a divine mystery
beyond all definition and rational understanding,
the heart of all that has ever existed,
that exists now, or that ever will exist.


We believe in Jesus, messenger of the Divine Word,
bringer of healing, heart of Divine compassion,
bright star in the firmament of the Holy One's
prophets, mystics, and saints.

We believe that We are called to follow Jesus
as a vehicle of divine love,
a source of wisdom and truth,
and an instrument of peace in the world.

We believe in the Spirit of the Holy One,
the life that is our innermost life,
the breath moving in our being,
the depth living in each of us.

We believe that the Divine kin-dom is here and now,
stretched out all around us for those
with eyes to see it, hearts to receive it,
and hands to make it happen.


Prayers of the Community (ALL on Zoom and in the room)  


As we prepare for the sacred meal, we bring to the table our prayers and intentions, starting with the words I bring to the table.  


We pray for these and all unspoken intentions. Amen. 



LITURGY OF THE EUCHARIST


(Kim and Kathie)With open hearts and hands let us pray our Eucharistic prayer in one voice. 


O Great Love, thank you for living and loving in us and through us as we set our hearts on belonging to you. 


Everyone and everything is born of You. We carry within us your light and life.

In the mystery of matter and deep in the cells of our souls are your longings for oneness: the oneness of the universe vast and vibrating with the sound of its beginning, the oneness of the human soul, a sacred countenance in infinite form. All that we are and all that we do flows from our deep connection with you and we sing our song of praise:


Holy, Holy, Holy: Here in This Place by Christopher Grundy

https://youtu.be/uXyu57tR2gk 


All: Creator and Lover of all beings, we cannot grow in the darkness of this world without Your Light. Our desire to be in Your light is a gift from You. Help us keep our hearts and minds open to You through our love and care for each other and all creation.

Please extend your hands in blessing


This bread and wine is a sign of Your nourishment and a sign of Your great love. Your Spirit is upon us and we belong to You and one another.


We thank you for Jesus, simple servant, lifting up the lowly, revealing you as God-With-Us, revealing us as one with you, and all creation.


On the night before he died, Jesus gathered for supper with the people closest to him. Like the least of household servants, he washed their feet. Once again he showed us how to love one another.


   lift bread 


All: Back at the table, he took the bread, spoke the grace, broke the bread and offered it to them saying, Take and eat, this is my very self.


 lift the cup


Then he took the cup of blessing, spoke the grace, and offered it to them saying:

Take and drink of the covenant

Made new again through my life in you.

Whenever you remember me like this,

I am among you.


Bread and wine are transformed by Your Spirit and we are transformed when we open ourselves to Your Spirit. Every time we share this bread and wine we choose to be transformed. We choose to love as You love us.


As we celebrate and recognize You in this bread and wine we love and recognize you in each other. We are filled with gratitude and joy. Glory and Praise to you both now and forever. Amen


Lift bread and cup:


Through Jesus, we have learned how to live.

Through Jesus, we have learned how to love.

Through Jesus, we have learned how to serve. AMEN

 

Please receive communion with the words: I am a light, shining for others.

 

Communion Song:

May the Christ Light Shine in You by Kathy Sherman

https://youtu.be/tY0Rj9Yd2lk


Communion prayer: Loving Source of our being, you call us to live the Gospel of peace and justice. We live justly, we love tenderly, we walk with integrity in Your Presence Amen.

 

Let us pray together the prayer of Jesus:


O Holy One, who is within, around, and among us, we celebrate your many names. Your wisdom come. Your will be done, unfolding from the depths within us. Each day you give us all that we need. You remind us of our limits, and we let go. You support us in our power, and we act with courage. For you are the dwelling place within us, the empowerment around us, and the celebration among us, now and forever. Amen.The Prayer of Jesus as interpreted by Miriam Therese Winter



Blessing


May the spirit and love of Mary Magdalene remind us that we are all unique, blessed and needed in this world.  May we learn to be a lighthouse for each other, weathering storms and celebrating life together.  And may the Holy One continue to bless us as we strive to live as one.


Closing Song: Woman Spirit by Karen Drucker – video by MT Streck

https://youtu.be/YT4S7aNHzQA