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Wednesday, November 24, 2021

Upper Room Thanksgiving Celebration 2021

Please join us between 9:30 and 9:55 am via Zoom

Here is the Zoom link: https://us02web.zoom.us/j/82512159155 
phone-in for (audio only).Phone Number: (646) 558-8656
Meeting ID: 825 1215 9155


Thanksgiving Celebration  - Gratitude


Presider 1: Welcome and Theme: 

Good morning and Happy Thanksgiving. At first glance, planning for the Thanksgiving liturgy seems easy. We thank God for our family, friends, health or whatever else we feel happy to have in life. But as is often the case, it is that and much more.  We  also  remember  that the stories about Thanksgiving, are told within the truth of the genocide of the People of the First Nations of the Americas. So before moving forward , it feels fitting to take a moment of silence to be in solidarity with those for whom Thanksgiving is not a celebration  but a painful reminder of the loss of life, culture, tribal land and a way of living on this earth. 


PAUSE


Today we will consider what it means to live with a joyful heart through the lens of the sacred story of the Upper Room Faith community. This Sunday we will dedicate our new home and bless our community deacons. As we prepare for this happy milestone let us start by remembering our sacred story as a community of companions. 


Opening Song: A Harvest of Thanksgiving

https://youtu.be/8JB7R2RokaY 



LITURGY OF THE WORD

First Reading: A poem by Lynn Kinlan


Something Sacred Out of Nothing Foreseeable

In the beginning was the Word

(actually, there were many words from the very verbal bunch)

and they pretty much added up to

“This is a crazy thing we got going here.”

One priest became two priests, then three and four, five priests, six priests—

A half dozen ore more. Maybe not so crazy.


We were evicted from our first home through no fault of our own except

perhaps the nudge of the Holy Spirit.

We landed in a large Presbyterian church fellowship hall, sitting in a circle

on hard plastic chairs with a friendship table in the center. 

and we were gladdened as members came and went and mostly stayed.


Book clubs met, liturgies with specialized themes were composed. Beloved 

Knitters began and coffee after church lingered as we rushed 

to roll our stuff into storage on metal pushcarts before a three-hour rental window closed. 


Newly edited words of consecration became a signpost 

of the growing confidence in our progressive hearts. 

Moment of Oneness and Donation Sundays fleshed out how 

to live in community beyond Sunday mornings. 


A community room was added for meetings and meditation and we grew 

to seven and eight priests in number with an activist Board, tangling like 

the arms of an octopus to figure out community life without hierarchy or clericalism. 

Willing co-presiders multiplied and added fruitfully to our celebrations. 

A Kentucky born, Albuquerque based, priest joined y’all to become the ninth priest

 to serve this crazy, sacred thing we got going.


Our hearts gladdened as membership doubled to 25 or 35 and into the mid-40s.

We felt like Sally Fields, accepting an Oscar, “They like us, they really like us!”

It wasn’t the number of companions but the richness that each added which inspired. 

Ideas percolated along with coffee, joys and trials were shared and maybe we’d still be there 

holding black loose-leaf binders in our laps but for…


Pandemic.

We took to the imperfect substitute of zoom to keep us going.

Now people of faith might wish they were not so gob smacked at how often

earthly imperfection gives way to heavenly possibility. 

Gob smacked and grateful we were at a growing on-line presence all over North   America,

enriching and encircling us with the Spirit of Divine love across broadband. 

Our tenth and eleventh priests were added as 

a watershed moment, years in the making arrived.


Maybe the danger of living with pandemic gave us courage. 

Maybe the zoom fellowship has made us bolder, able to seize the day.

Maybe we were tired of being held to three hours a week with our worldly 

possessions on metal pushcarts. 

Whichever it is, the sweeping wind of the Holy deposits us where we belong, 

close to the flame but not in the fire.  


Blessed and grateful are we to carry on the tradition of faith, sustain the trust and evolve 

even when we may not have it exactly right and all together all the time. 

Change is life-giving and creative and eye-opening. 

The only thing to fear is the conventional, rule-bound stasis we left behind us years ago. 


These are the inspired words of Lynn Kinlan and the community affirms them by saying, Amen. 


Gospel Acclamation: Celtic Alleluia


Second Reading: A reading from the Letter of Paul to the Philippians (4:4-8)


Rejoice in the Savior always! I say it again: Rejoice! Let everyone see your forbearing spirit. Our savior is near. Dismiss all anxiety from your minds; instead present your needs to God through prayer and petition, giving thanks for all circumstances. Then God’s own peace, which is beyond all understanding, will stand guard over your hearts and minds in Christ Jesus.

Finally my sisters and brothers, your thoughts should be wholly directed to all that is true, all that deserves respect, all that is honest, pure, decent, admirable, virtuous or worthy of praise.


These are the inspired words of Paul to the community of Philippi, and our community affirms them by saying, Amen. 


Homily Starter 

The first time I heard Lynn’s poem I remember thinking how important it is to know one’s history. It is right and necessary to know where we have come from.  Why? One answer is that all sacred holidays are based on the belief that we must know our history and we must pass it on in story and ritual. Passover, Thanksgiving, Christmas, Easter, Chanukah and every other “holiday” that I can think of, exists for the purpose of telling how an often downtrodden, naive, and befuddled yet brave and hopeful people found a way to respond to  the circumstances of their lives through the lens of faith in a God they couldn’t see. Salvation history is a fancy way of saying that ordinary people, by persevering together with their companions, living by shared principles, and seeing beyond their differences,  can cooperate with God to bring forth a unique expression of the kin-dom.


As Lynn reminds us in our first reading, our story is precious.  For sure, it is full of twists and turns, funny, frustrating and fascinating moments. “Unmute yourself, I don’t like the camera angle,  use  the raised hand feature ,not the clapping one, I can’t hear, it’s too loud, these chairs are a pain to set up all the time, mute us, don’t mute us, more sheet cake, less sheet cake, grape juice and gluten free bread, we’re moving, we’re not moving, why do we have so many priests, what the heck is a non- clerical cleric, what does this group believe anyway”……on and on. We can and should laugh because this is reality, our birth story. 


We are not essentially  different than the early followers that Paul was writing to. As  John Dominic Crossan says, these biblical letters are basically us reading someone else’s mail. 


In Philippians, Paul reminds his community to rejoice at all times. Remember that Paul was writing from prison. He was not happy to BE in prison but he was happy IN prison. Whatever life presents, Paul teaches rejoicing in God and the faith that is shared. Paul always strove to embody and teach living with gratitude. Paul encouraged prayer. We do not pray to change God, we pray to change ourselves. 


Since last Thanksgiving, there has been  much, death, illness, poverty, disasters, uncertainty, personal and familial struggles. Like Paul, we choose to be steadfast in God because there is no other place for us to find footing but in God. We can have joy IN the struggle not FOR the struggles. We can rejoice always because of God’s faithfulness, not because of the circumstances. 


We are finding our way as individuals and as an Upper Room community. Life is  is often a comedy of errors and an ocean of tears. Today we give thanks  for each of you, for our journeying together and for the life of this community. For new babies, successful surgeries, deeper faith, more loving understanding of each other, a beautiful dream, our poets, artists, musicians, technicians, worker bees and thinker bees. We are thankful for creative liturgies, new wine in new wineskin, learning, questioning, creating, comforting.  We are thankful for the awareness  of God that beckons us to  grow every day into followers of Jesus that strive for  steady minds and open hearts. 

What did you hear in our readings or message today? 


Shared Homily

Statement of Faith

We believe in the Holy One, a divine mystery 
beyond all definition and rational understanding, 
the heart of all that has ever existed, 
that exists now, or that ever will exist. 
 
We believe in Jesus, messenger of the Divine Word, 
bringer of healing, heart of Divine compassion, 
bright star in the firmament of the Holy One's 
prophets, mystics, and saints. 

We believe that We are called to follow Jesus 
as a vehicle of divine love, 
a source of wisdom and truth, 
and an instrument of peace in the world. 
 
We believe in the Spirit of the Holy One, 
the life that is our innermost life, 
the breath moving in our being, 
the depth living in each of us. 
We believe that the Divine kin-dom is here and now, 
stretched out all around us for those 
with eyes to see it, hearts to receive it, 
and hands to make it happen. 

Intentions

Presider 1: As we prepare for this sacred meal, we are aware of our call to serve, and just as Jesus is anointed, so is each of us. We bring to this table our blessings, cares and concerns:

(Community shares Intentions)

We bring these and all deeply held blessings, cares, and concerns to the table of friendship and peace. Amen.


LITURGY OF THE EUCHARIST

Eucharistic Prayer – Gratitude (written by Jay Murnane)


Presider 1: 

O Holy One, we are amazed by the world around us, and we respond with deep thanks.


We are blessed by the lights of the heavens: the sun and moon, planets and comets and stars; we are blessed by the darkness which keeps us from being blinded by the light, and eases us into contemplation and rootedness.


We are blessed by the generous oceans, and the cliffs and shores which embrace them and allow us to be touched, and to touch. We are blessed by streams and lakes and rivers, by snow and rain.


We are blessed by mountains, which teach us of solitude; where we can feel the power of the softest wind.


We are blessed by all the harmonies of creation, which charge our souls with hope.


We are blessed by the children whose open arms and imaginations teach us enthusiasm and delight at living in the now.


We are blessed by friends who share with us the dark and the light, the tears and the laughter – our companions on the journey.


We are filled with appreciation for all these blessings, as we become aware that all is oneness and oneness is all. And so we sing:


Holy, Holy by Karen Drucker

https://youtu.be/kl7vmiZ1YuI


Presider 2: Because of the pain in our hearts and the immensity of the world’s pain, we often walk this good earth without appreciation and awareness.


We are blessed by all those who have asked us to look around, open up, breathe deeply and really see.  We appreciate our elders in the family of life – whale and wolf and sunflower and wheat – who simply live with joy and abandon.


We celebrate the troubadours and the truth-tellers who have gone before us, and who are with us now. We celebrate Jesus, who lived fully in love to show us how to live, and who died only for the sake of integrity and life.


On the night before he died, he sat at a table with friends and relived with them his work, his teaching and wisdom of the universe. Then he went among them as servant, washing their feet, touching their hearts.  


When he returned to his place at the table, he lifted the bread, spoke the blessing, broke the bread, and offered it to them saying: 

Take and eat, this is my very self.


 (pause) 

 

Then he took the cup of blessing, spoke the grace, and offered it to them saying:

Take and drink.

Whenever you remember me like this,

I am among you.


(pause) 


What we have heard with our ears, we will live with our lives. As we share communion, we will become communion, both love’s nourishment and love’s challenge.


Please receive Communion with the words, You are the Face of God. 


Communion Meditation:  Thankful by Josh Groban

https://youtu.be/gBEI1F22uqE 


Post-Communion Prayer: 

Presider 1: As we are joined with all of creation, so are we are joined with Jesus in life and ministry, death, and resurrection.


We are joined with him in standing with the broken and wounded of the earth, with hands open and ready to serve, creativity turned to healing, resolution and reconciliation.


We journey towards greater and fuller openness and awareness, a living sense of gratitude. Always opening up to the amazing energies of your creative spirit, we enter into life as Jesus did,


As his companions, students, troubadours and truth-tellers,

Breathing with your own spirit, we are able to mirror your own glory,

O Holy One, as we live every day. Amen.


Presider 2: Let us pray the prayer Jesus as interpreted by Daniel Berrigan:


Our Mother, Father, who are in the world and surpass the world,

Blessed by your presence, in us, in animals and flowers, in still air and wind.

May justice and peace dwell among us, as you come to us.

Your will be our will; 

You will that we be sisters and brothers, as bread is bread, water is itself,

For our hunger, for quenching of thirst.

Forgive us.

We walk crookedly in the world, and fail of our promise. 

But we would be human, if only you consent to stir up our hearts.

Amen.


BLESSING

Presider 1:  Let us pray:

May we continue to be the face of God to each other.  May we call each other to extravagant generosity!  May our name be a blessing in our time!


All: AMEN


Closing Song: Joy in Our Hearts by Karen Drucker

https://youtu.be/QRBSdrI1MBI 



Moment of Oneness - November 24, 2021

 

Zoom: https://us02web.zoom.us/j/81507551772
Meeting ID: 815 0755 1772
To connect by phone dial: +1 646 558 8656


Togetherness, Generosity, Gratitude


First Reading: by Sean Sherman, a member of the Oglala Lakota Sioux Tribe


My perspective on Thanksgiving has changed from a sense of bitterness surrounding the real history to renewed hope for what our celebrations could be, if we simply changed our focus.  We do not need that illusion of past unity to actually unite people today. We can focus simply on values that apply to everybody:  togetherness, generosity and gratitude.



Second Reading:  by Pixie Lighthorse, from Prayers of Honoring


Allow us to be as One-one civilization suspended between you, to erase the lines which limit us to our country, our ethnicity, our continents, our towns our histories. We are all citizens of the world and can improve the way we move around on you  when we can utilize your love story.  Help us to live into that.

In our self-reflections, make your presence know.  Show us that you are here with us.  Let us see the soul in all things and honor ourselves.  Let us see each other as you see us.  Let us make our human mistakes and learn divine self-correction on our road, leaving the conquering and divisiveness behind.


Petitions


Creator, open our hearts

 to peace and healing between all people.


Creator, open our hearts

 to provide for and protect all children of the earth.


Creator, open our hearts

to respect for the earth, and all the gifts of the earth.


Creator, open our hearts

to end exclusion, violence, and fear among all.


Thank you for the gifts of this day and every day.  


Silent reflection



Closing prayer in gratitude for friends and family :


Tradition of the Native Peoples of the Americas


O Divine Parent and Gift-giver

Let me not take those I love for granted

Failing to remember

That you have only loaned them to me

For a very short while.



Help me, this day, you who are absolute love,

To love those you have loaned to me,

As if tomorrow you would call them home to you.


Let me not take them for granted

Or be blind to the marvel of their presence,

To the sound of their voices,

The joy of their companionship

Or the beauty of their love.


May their minor faults and failings

Which often cause me discomfort

Be seen as trivial transgressions

Compared to the marvel of the gift

That you have loaned to me 

For only a short while.


Closing song:  What A Wonderful World by Louis Armstrong


https://youtu.be/p-T6aaRV9HY
 


Thursday, November 18, 2021

Upper Room Liturgy - November 21, 2021 -


Please join us between 9:30 and 9:55 am via Zoom

Here is the Zoom link: https://us02web.zoom.us/j/82512159155 
phone-in for (audio only).Phone Number: (646) 558-8656
Meeting ID: 825 1215 9155


Celebrating Our Kin-ship in Christ


Welcome and Theme:  Welcome to the Upper Room Community’s celebration of Our Kin-ship in Christ.  If Christ is the eternal presence of the Divine in all things and beings then we truly are all one.  Let us begin with our opening prayer.


Opening Prayer:  (Ann)


Divine love, you are always sending us messages in this ever changing and evolving universe.   As we gather today to contemplate Jesus’  radical  message , that we are all one,  that the Kingdom is the kin-dom,  guide us to openness to embrace the  paradox of his message. 


Opening Song: Behold Now the Kingdom

https://youtu.be/TWd0OE5jaoA



LITURGY OF THE WORD


First Reading: Judy


A reading from Siobhan Kukolic


A teacher was teaching math to a class of six-year-olds, a number of whom were recently-arrived refugees from other countries. The topic was fractions. She defined what a half and a quarter were, and then asked the children to write down whether they would prefer a half or a quarter of a chocolate bar. As she walked around the room, she noticed that some of the new students wrote they would prefer a quarter of the chocolate bar. The teacher thought she would have to re-teach the lesson, as they didn’t appear to understand that a half was bigger than a quarter. She asked the students why they would prefer a quarter of the chocolate bar and one little girl replied, “So that more people could have a piece of chocolate.”  


These are the inspired words of Siobhan Kukolic, author, speaker, and life coach from Toronto, Canada, and the community affirms them by saying, “Amen.”


Second Reading: Susan H.


A reading from “Field of Compassion: How the New Cosmology is Transforming Spiritual Life” by Judy Cannato


The realm of God that Jesus preached and died for was one that was known for its kindness and generosity, its compassion and healing. There was no one deemed outside the love of the Holy One.  No one was excluded from fellowship, not the rich or poor, male or female, slave or free. Jesus went beyond superficial divisions and called for a culture of compassion.

Compassion changes everything. Compassion heals. Compassion mends the broken and restores what has been lost. Compassion draws together those who have been estranged or never even dreamed they were connected. Compassion pulls us out of ourselves and into the heart of another, placing us on holy ground where we instinctively take off our shoes and walk in reverence. Compassion springs out of vulnerability and triumphs in unity. 


These are the inspired words by Judy Cannato, and we affirm them by saying “Amen.”

Alleluia


Psalm: Jean


God's True Cloak

                           We must not portray you in king's robes,
                           you drifting mist that brought forth the morning.

                           Once again from the old paintboxes
                           we take the same gold for scepter and crown
                           that has disguised you through the ages.

                           Piously we produce our images of you
                           till they stand around you like a thousand walls.
                           And when our hearts would simply open,
                           our fervent hands hide you.


This inspired poem by Rainer Maria Rilke was translated by Joanna Macy and is affirmed by us today as we say “Amen.”


Alleluia


Gospel: Connie

A reading by the Gospel writer known as John 

18: 33-37 (Message Bible) 


Pilate went back into the palace and called for Jesus. He said, “Are you the ‘King of the Jews’?”

 Jesus answered, “Are you saying this on your own, or did others tell you this about me?”

Pilate said, “Do I look like a Jew? Your people and your high priests turned you over to me. What did you do?”

“My kingdom,” said Jesus “doesn’t consist of what you see around you. If it did, my followers would fight so that I wouldn’t be handed over.  But I’m not that kind of king, not the world’s kind of king.”

Then Pilate said, “So, are you a king or not?”

Jesus answered, “You tell me. I was born and entered the world so that I could witness to the truth. Everyone who cares for truth, who has any feeling for the truth, recognizes my voice. 


This inspired account of Jesus on trial is given to us by the Gospel writer known as John, and we affirm it by saying, “Amen.”


Homily Starter: Denise


Hauled out of the garden, interrogated all night by Annas and then Caiphas, slapped around by their guards, Jesus stands before Pilate, and must not be looking very kingly at the moment.  Pilate himself seems confused and unsure of what to make of this upstart healer and storyteller with the large following.  But some see him as a threat to Roman occupation, so the governor asks Jesus outright:  “Are you a king?”  And I like to imagine Jesus, who so frequently answers a question with another question, looking directly into the eyes of the man who will decide his fate and answering with a challenge:  “You tell me.”  

 Jesus goes on to say that his whole reason for being is to witness to the truth.  If he is any kind of king he is the king of truth.  That’s what he confesses to Pilate.  That’s his statement, his testimony, and the only explanation he is willing to offer.  In the very next verse of this gospel, not included in today’s reading, Pilate comes back with his own retort:  “What is truth?”  And it’s sad, isn’t it, that Pilate can’t see the truth standing right in front of him.  That the truth this man Jesus lives by and embodies is simply that we are all connected in this holy and messy web of divine life.  We are all kin.  This is the truth he lived.  In his inclusion of women, of outcasts, of sinners, of the poor and yes, as Judy Cannato points out in the second reading, the rich, Jesus has revealed not so much a kingdom on earth, but a kin-dom.   This simple truth, so difficult for Pilate and the empire he represents to understand is a complete no-brainer for the six-year-old child in today’s first reading.  Of course she would take less chocolate, so that more children could share in it.  This kind of kin-dom turns the notions of empire, kingdom, power systems, on their heads.  There is no throne here.  No scepter.  It’s time to pack away the gold paint into its paint box.  Time to open our hearts and hands to the Christ we meet every day, in every human encounter, in every phenomenon of nature.  This is our feast day, the Kinship of Christ. 

Ann and I invite you to share your thoughts on today’s readings.  What does kin-ship mean to you?  


Shared Homily


Homily conclusion and thanks, introduction to Statement of Faith (Denise)


Statement of Faith (Denise and All)


We believe in the Holy One, a divine mystery
beyond all definition and rational understanding,
the heart of all that has ever existed,
that exists now, or that ever will exist.

We believe in Jesus, messenger of the Divine Word,
bringer of healing, heart of Divine compassion,
bright star in the firmament of the Holy One's
prophets, mystics, and saints.

 We believe that We are called to follow Jesus
as a vehicle of divine love,
a source of wisdom and truth,
and an instrument of peace in the world.

We believe in the Spirit of the Holy One,
the life that is our innermost life,
the breath moving in our being,
the depth living in each of us.

We believe that the Divine kin-dom is here and now,
stretched out all around us for those
with eyes to see it, hearts to receive it,
and hands to make it happen.


LITURGY OF THE EUCHARIST


Ann:  As we prepare for this sacred meal, we are aware of our call to serve, and just as Jesus is anointed, so is each of us. We bring to this table our blessings, cares and concerns:

Intentions are brought to the table by the community.


Ann: We pray for these and all unspoken concerns of our hearts. Amen.


Ann:  Let us join with open hands to pray our Eucharistic prayer together:


Ann and All:  Source of Love and Light, we join in unity of Spirit, love and purpose with your people everywhere, those who are living and those who have gone before. With all of creation across billions of galaxies, we open our hearts and souls to become One.

In your loving embrace we are liberated from division, fear, conflict, pride and injustice. We are transformed into wholeness which we resolve to bring to all whose lives we touch. With gratitude, we meld ourselves Your Divine Presence which knows all, shelters all and transforms all into love, abundant and eternal.


Ann and All:  In one voice, we praise your loving, healing ways and the glory of all you have Created:

Holy, Holy, Holy  https://youtu.be/kl7vmiZ1YuI


Ann:  We thank you, Holy One, for Jesus, a man of courage whose exquisite balance of human and Divine points our way and who strives with us in our time of need. We yearn with passion to live as Jesus, one with you and your Spirit, in peace and justice.


Ann:  May our desire to be one with you join us to all living things. We seek to heal the differences that isolate us so that we may live in healthful unity with all people, of every ethnicity, skin color, gender orientation or class. May we have the imaginative sympathy and love of your Spirit to move with courage beyond the confines of bias, miscommunication, ignorance and hurt and into the healing place where Divine light and love abide.


Presiders approach table


Denise:  Please extend your hands in the blessing of bread and wine.


Denise and All:  Together, we call on your Spirit, present in these gifts - bread that satisfies our hunger and wine that quenches our thirst – to make us more deeply One, living in the fullness of holy compassion and Sophia wisdom.


Anticipating the likelihood of betrayal, arrest and pain, Jesus wanted more than anything to be with his friends, to share a meal, exchange stories and create fond memories. To strengthen the bonds of friendship that evening, Jesus washed the feet of his friends in an act of love and humility.   

                     

Consecration of the bread:

Denise: Back at the table, he took the bread, spoke the grace, broke the bread and offered it to them saying, Take and eat, this is my very self.


Consecration of the Wine:

Ann: Then he took the cup of blessing, spoke the grace, and offered it to them saying:

Take and drink of the covenant

Made new again through my life in you.

Whenever you remember me like this,

I am among you. (pause)


Denise:  Please receive communion with the words “We are one in the Kin-dom.”


Communion Meditation:  By Breath, Sara Thomsen

https://youtu.be/FIc2NBt6NI0


Denise:  As we celebrate and recognize you in this bread and wine, we recognize you in each other. Sharing the bread of life and wine transforms us and opens us to your Spirit. Knowing that Jesus spent his time with the lowly and hurting, the needy and shunned, we seek to remain open to how we can bring love, healing and unity to whomever is in need. We ask for the grace to see with the eyes of Jesus, touch with the hands of Jesus and heal with the heart of Jesus. Amen.


Denise: Let us join with disciples of all ages to pray together:


O Holy One, who is within, around and among us,

We celebrate your many names.

Your Wisdom come.

Your will be done, unfolding from the depths within us,

Each day you give us all we need;

You remind us of our limits, and we let go.

You support us in our power, and we act with courage.

 For you are the dwelling place within us,

the empowerment around us,

and the celebration among us, now and forever. Amen (Miriam Therese Winter)


Closing Blessing: (Ann):  Please raise your hands and join together as we go forth as blessed and blessing:


Jesus signaled a new consciousness, a new way of looking at God, self and others.  We are the kin-dom here and now.  May we be mindful that our spirit impacts each and every person we meet.  As we are blessed, let us be a blessing.


Closing Song:  Water is Life, by Sara Thomsen

https://youtu.be/5rkDa7-vQvQ