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Meeting ID: 815 0755 1772
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Recognizing and Celebrating Women
Opening Song: What One Woman Can Be
The Elephant in the Church by Mary T. Malone, Theologian adapted by Dennis McDonald
Throughout Christian history it has always been recognized that the home is the place where Christianity is passed on, and that women, mothers and grandmothers, have been the prime evangelists. Now in the twenty-first century, homes may no longer function as centers of evangelization. The old headship of the male husband and father is no longer a reality, and the male leaders of the churches are diminishing in numbers.
And yet the women are still there, and this is the problem. And what of the women down through the centuries? How were they ‘there’. As we have seen, they were there among the first and most faithful disciples, as house-church leaders, apostles, teachers, prophets, and presiders at the agape meal, the initial form of Eucharist. They were there, to men’s great surprise as martyrs and virgins, not having been deemed capable of either role in male theology. They were there as abbesses and founders, writers and preachers, mystics and scholars, reformers and missionaries, not only at home on the continent of Europe, but in far distant lands, again demonstrating virtues of courage and ingenuity that they were not supposed to have. And in our own time women have been there as theological scholars and biblical exegetes, parish leaders and pastoral guides, chaplains in a huge variety of settings, and ministers of the gospel at bedsides and graves, birthing rooms and schools, publishing houses and universities. And all of this has been done entirely on their own initiative, without any official calling from the Church because the Catholic Church does not consider itself capable of calling women. And what have these women believed? How have they lived as Christians? What has been the focus of their spiritual lives? These women, both today and down through the centuries, right from the beginning, have built their lives around the following of Jesus, the living out of the imago dei, the public exercise of compassion and the unique sense of themselves as Godward and God-bearing people. They know that in the depths of their humanity, like Jesus, they discover the signs of divinity. They have learned, as Marguerite Porete, and Teresa of Avila have pointed out, that there is no telling where God ends and we begin, where we end and God begins. They know, as Julian of Norwich did, that there is ‘no wrath in God’, that God is ‘closer to us than our hands and feet’, and that God is as truly Mother as God is Father.
If there is to be a future church...... a necessary first step must surely be to attend to the voices of women throughout history and today.
A Litany of Women for the Church
Holy Mystery, creator of women in your own image,
born of a woman in the midst of a world half women,
carried by women to mission fields around the globe,
made known by women to all the children of the earth,
give to the women of our time
the strength to persevere,
the courage to speak out,
the faith to believe in you beyond
all systems and institutions
so that your face on earth may be seen in all its beauty,
so that men and women become whole,
so that the church may be converted to your will
in everything and in all ways.
We call on the holy women
who went before us,
channels of Your Word
in testaments old and new,
to intercede for us
so that we might be given the grace
to become what they have been
for the honor and glory of God.
Saint Esther, who pleaded against power
for the liberation of the people, –Pray for us.
Saint Judith, who routed the plans of men
and saved the community,
Saint Deborah, laywoman and judge, who led
the people of God,
Saint Elizabeth of Judea, who recognized the value
of another woman,
Saint Mary Magdalene, minister of Jesus,
the first evangelist of the Christ,
Saint Scholastica, who taught her brother Benedict
to honor the spirit above the system,
Saint Hildegard, who suffered interdict
for the doing of right,
Saint Joan of Arc, who put no law above the law of God,
Saint Clare of Assisi, who confronted the pope
with the image of woman as equal,
Saint Julian of Norwich, who proclaimed for all of us
the motherhood of God,
Saint Thérèse of Lisieux, who knew the call
to priesthood in herself,
Saint Catherine of Siena, to whom the pope listened,
Saint Teresa of Avila, who brought women’s gifts
to the reform of the church,
Saint Edith Stein, who brought fearlessness to faith,
Saint Elizabeth Seton, who broke down boundaries
between lay women and religious
by wedding motherhood and religious life,
Saint Dorothy Day, who led the church
in a new sense of justice,
Mary, mother of Jesus,
who heard the call of God and answered,
Mary, mother of Jesus,
who drew strength from the woman Elizabeth,
Mary, mother of Jesus,
who underwent hardship bearing Christ,
Mary, mother of Jesus,
who ministered at Cana,
Mary, mother of Jesus,
inspirited at Pentecost,
Mary mother of Jesus,
who turned the Spirit of God
into the body and blood of Christ, pray for us. Amen. — Joan Chittister, OSB
Closing Prayer: Whenever Women Gather by Jay Murnane
Whenever women of thought gather
Thoughtful women
Horizons are stretched wider.
Whenever women of heart gather
Compassionate women
Tender-strong eyes open to injustices,
Making connections.
Whenever women of soul gather
Generous women
There is solidarity, and a wide embrace,
A fulcrum of possibility
Which can fell walls,
Set voices free,
Illuminate alternatives
And heal shattered hopes.
Whenever women of wisdom gather
Free women,
daring women,
ingenious women
there is a drumming
in cadence with the song
at the center of all:
a co-creativity
a rumbling
a crumbling
of business-as-usual
and powers that be.
Whenever women of spirit gather
Feisty women
Laboring women
There is a birthing.
There is life,
Sisters!
Closing Song: Woman Spirit by Karen Drucker, video by Mary Theresa Streck and Juanita Cordero
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