Translate

Saturday, September 5, 2026

Upper Room Sunday Liturgy, September 6, 2026 - Presiders:Mary Theresa Streck, Dave DeBonis and Juanita Cordero


Season of Creation 2026, Week One

Peace Prayer

Welcome and Theme

Mary Theresa: Each year from September 1 to October 4 the Christian family unites for a worldwide celebration of prayer and action to protect our common home. It is a special season where we celebrate the Holy One as Creator and acknowledge creation as the divine continuing act that summons us as collaborators to love and care for the gift of all that is created. As followers of Jesus from around the globe, we share a common call to care for creation. Our well-being is interwoven with the well-being of the Earth. We rejoice in this opportunity to safeguard our common home and all beings who share it with us. This year, the theme for the Season is “Living Water.” (from Season of Creation 2026 Guide)

The theme for this liturgy focuses on us as “Becoming Living Water.” We gather not only to pray for the waters of Earth but to become people through whom God's compassion, justice, healing, and hope flow freely.

Opening Prayer

Dave: Holy One, teach us to remember that we are not separate from the waters of Earth. We are water. We are Earth. We are Spirit-breathed beings within one sacred, living community. May this gathering awaken us to the truth that your love is always flowing—through creation, through our relationships, through our acts of justice, and through our willingness to become Living Water.

We pray in the name of Jesus, who came that all might have life, and have it abundantly. Amen.


Opening Song: For Her Speak – song by MaMuse and video by Denise Hackert-Stoner
https://youtu.be/Ms2Ar-yrMjA?si=oNsebllm5MLHf3Ig



LITURGY OF THE WORD


First Reading: A Reading on Water and Justice

(created by AI based on the Season of Creation 2026 theme of Living Water)


Water is the Holy One's gift, meant to sustain every living being. Yet across our world, access to clean, life-giving water is too often shaped by wealth, power, race, and politics rather than by justice and compassion.


Communities from Flint, Michigan, to Bangladesh, from Nigeria to Palestine, have experienced poisoned water, drought, floods, pollution, and unequal access to this sacred resource. Indigenous lands have been scarred by extraction industries. Rivers have been diverted, aquifers depleted, and clean water transformed into a commodity for profit while many struggle simply to survive.


Climate change deepens these injustices. Rising seas, prolonged droughts, and devastating floods displace millions of people and threaten the future of countless communities. Those who have contributed least to the climate crisis often bear its greatest burdens.


As people of faith, we are called to see water not as a privilege for the few, but as a sacred trust entrusted to all. The cry of the earth and the cry of the poor flow together, reminding us that care for creation and the pursuit of justice are inseparable.


May we become Living Water, faithful stewards of Earth's waters, protectors of every community's right to clean and abundant water, and bearers of hope as we work for a world where justice flows like a river and life is shared by all.


The Community responds to these words with, Amen.


Second Reading: Water: The Hope and the Sorrow
Adapted by Dave Debonis into this form from the writings of Rev. Doyt L. Conn, Jr. (why-god-and-water-are-inextricably-linked/) and Tudor Alexander (14 Ways Water Reveals the Glory of God)

The Divine, hovering over the waters for creation 

Noah and Moses, finding safety

John the Baptist, renewal in the Jordan River 

Jesus, calming the storm,

Sharing living water with the woman at the well

Washing their feet.

Water

Falling from the sky

Nourishing, cleansing, 

Sustaining life.

Splash it on my face-revival 

Children splashing in the pool 

Throwing water balloons

Pure joy

Calming me as the ocean lulls

Sitting mesmerized in the middle of the lake

Water

Ordinary, humble, life-giving, like Jesus.


But also…..

Water

The floods and storms

The fear

Running to the rooftop

Nature disrupted

Shouting for help 

Praying it will recede

Destruction, despair, the sliding hillside

A sudden burial 

Water

Its absence, drought, poverty

Thirst, illness, despair


Water

Life-giving and life-taking

nurturing and destroying 

soft and hard,

the light and the darkness 

our hope and our sorrow

our divinity and our humanness


The Community responds to these words with, Amen.

Gospel Acclamation: Alleluia Misa Delgado Book1 

https://youtu.be/uilfwfd-U_g


Gospel: A reading from the Book of Genesis

Gen. 2:4-7


This is the account of the heavens and the earth when they were created, when the Holy One made the earth and the heavens. Now no shrub had yet appeared on the earth and no plant had yet sprung up, for the Holy One had not sent rain on the earth and there was no one to work the ground, but streams came up from the earth and watered the whole surface of the ground. Then the Holy One formed humans from the dust of the ground and breathed into their nostrils the breath of life, and the humans became living beings.


We affirm the words of our ancestors with, Amen.


Homily Starter:


Dave: I love the beautiful imagery of the Gospel reading, which paints a vivid picture of streams of water emerging from the earth, even before the rain and before the creation of men and women. And as illustrated in the second reading, water has continued to play a significant role in scripture as a life-sustaining spiritual force. This important role of water is present not only in Christianity but also in Islam and Hinduism. Some indigenous cultures view water as a spiritual medicine connecting humanity to the earth. 

In the second reading, adapted from the writings of Kahn and Alexander, water again is celebrated as a powerful symbol and a source of life and renewal. This renewal can take forms that are spiritual and abstract or everyday-- as simple as children laughing in a pool. 


We remember that Jesus assumed his life-giving role in various ways. He was an enlightened teacher who challenged religious leaders’ understanding of the Hebrew bible, a rebel who turned over tables and resisted the power structures of the time and a gentle presence who healed the sick and blessed the little children. Life-sustaining actions come in very different forms and invite us to choose the role that best allows us to participate in co-creation of the earth. 


Both the first and second readings also acknowledge the darkness associated with water.  Consistent with this community’s strong concern about justice for all our brothers and sisters, the first reading provides a stark reminder that due to greed, politics and prejudice water is not equally available to all. Further, failure to take steps to protect our climate from destructive changes finds increasing numbers of people impacted by floods, fires and droughts, with many losing their homes, their life-long possessions and even their lives. 


The gifts of the Divine are many. It is our call to work for justice so that these gifts flow freely to all of God’s people, regardless of identity, status or dogma.


Mary TheresaThere is something wonderfully ordinary about water and we take it for granted. We turn on a faucet, and water flows. We drink it without thinking. We bathe in it. We cook with it. We water our gardens. And yet, without water, none of us would be here.


There is something about water that speaks to us at a level deeper than words.

We can live for a time without many things, but we cannot live without water. Water gives life. It nourishes, cleanses, refreshes, restores, and connects. It moves through clouds and rivers, through oceans and soil, through plants, animals, and human bodies. And, as the opening of our liturgy reminds us, we are not separate from the waters of Earth. We are water. We are Earth. We are Spirit-breathed beings within one sacred, living community.


That is a profound theological statement. It means that creation is not something "out there" that we have been given permission to use. Creation is the community of which we are a part. The river is our relative. The tree is our relative. The ocean is our relative. The person on the other side of the world who is searching for clean water is our relative.


And perhaps this is what it means to say that we are called to be Living Water. We are not simply being asked to conserve water, although that matters. We are not simply being asked to protect rivers and oceans, although that matters. We are being invited to become people through whom the life of Holy One can flow—people through whom compassion, justice, healing, generosity, and hope flow freely.


What did you hear in today’s liturgy? What speaks to you?



Statement of Faith


Mary Theresa: Let us together pray our statement of faith


We believe in God, who creates all things,
who embraces all things, who celebrates all things,
who is present in every part of the fabric of creation.
We believe in God as the source of all life,
who baptizes this planet with living water.

We believe in Jesus Christ, seen in the suffering one,
the poor one, the malnourished one,
the climate refugee - who loves and cares for this world
and suffers with it.

And we believe in Jesus Christ, the seed of life,
who came to reconcile and renew this world
and everything in it.

We believe in the Holy Spirit, the breath of God,
who moves with God
and who moves among and with us today.

We believe in everlasting life in God.
And we believe in the hope that one day God will put an end to
death and all destructive forces.

(Lutheran Theological College, South India, adapted)




LITURGY OF THE EUCHARIST

 

Prayers of the Community


Dave: As we prepare for the sacred meal, we voice our intentions beginning with the words, “We bring to the table…..”  

Dave: We pray for these and all unspoken intentions. Amen. 

 

Eucharistic Prayer


Mary Theresa:  With open hands and open hearts, let us pray together: 


All: Holy Mystery, before there were mountains, before rivers carved valleys, before rain nourished forests, your Spirit danced upon the waters. From your love emerged stars, oceans, whales, birds, trees, and all living creatures—woven together in one sacred community. Therefore, with rivers and rain, with salmon and herons, with clouds and oceans, with saints and ancestors, and with all creation we sing:


Holy, Holy, Holy by Peter Mayer 

https://youtu.be/A4kiEGVb3E8



Dave: Please extend your hands in blessing.  


All: Spirit of Living Water, flow upon these gifts of bread and wine and flow within us. May this bread become courage. May this wine become compassion. May this meal strengthen us to become living water for a thirsty world.


We thank you for our brother, Jesus, who as Living Water crossed boundaries, welcomed strangers, restored dignity. washed dusty feet, stilled storms, and taught us that abundant life belongs to everyone.


On the night before he faced his own death and for the sake of living fully, Jesus sat at the supper with his companions and friends.  He reminded them of all that he taught them, and to fix that memory clearly within them, he bent down and washed their feet.


All lift their plate and pray the following:


When he returned to his place at the table, he lifted the Passover bread, spoke the blessing, broke the bread, and offered it to them saying:


Take and eat; this is my very self.


All lift their cup and pray the following:


He then raised high the cup of the covenant, spoke the grace, and offered it to them saying: 


Take and drink.

Whenever you remember me like this,

I am among you.


What we have heard with our ears, we will live with our lives; as we share communion, we will become communion, both Love’s nourishment and Love’s challenge.  


Dave: Please share Communion with the words: I am / We are Living Water.


Communion Song: Mother Earth By Karliene 

https://youtu.be/caIo1UGSDgw?si=Hfhd-nzR0GMpeuW6



Prayer After Communion


Mary Theresa: Let us pray our prayer after Communion.

 

All: Loving Source of All, we remember today those without clean water, those displaced by flood, those suffering drought, defending rivers, protecting oceans, those whose voices have been silenced, and all who long for peace. May our lives become Living Water and the answer to our prayers. 


Like Jesus, in all openness, we will be filled with your Spirit and renew the face of the earth.


For it is through learning to live as he lived,

And why he lived,

And for whom he lived,

That we awaken to your Spirit within,

Moving us to worship you truly,

O Holy One,

At this time and all time and in all ways.

And we say yes to You!


Dave: Let us pray together the prayer of Jesus:


O Holy One, who is within, around and among us,

We celebrate your many names.

Your Wisdom come.

Your will be done, unfolding from the depths within us,

Each day you give us all we need;

You remind us of our limits, and we let go.

You support us in our power, and we act with courage.

For you are the dwelling place within us, 

the empowerment around us,

and the celebration among us, now and forever.  Amen  

(Miriam Therese Winter)   

 


Blessing 


Mary Theresa: Please join in praying our blessing:


May the Holy One whose Spirit hovered over the waters, bless you and become within you a spring that never runs dry—refreshing the weary, welcoming the stranger, healing creation, and bringing hope wherever you go. May your name be a blessing in our time. Amen.


Closing Song: Somos el Barco

https://youtu.be/gjyjRNGYdUA?si=bO8bR5vMPaoQEPRy







Upper Room Saturday Liturgy, September 5, 2026 - Presider: Julie Corron


Season of Creation


Welcome: Welcome! I’m so glad to be here with you today as we begin our celebration of the Season of Creation and mark the unofficial end of summer.


Opening Prayer Let us pray. Holy One, as we celebrate this glorious Season of Creation, we are reminded of what we have inherited here on beautiful planet Earth and what we labor to leave behind for our children and their future. Let us feel your love and support as we care for all your creations. AMEN


Opening Song: Deep Peace, Sara Thomsen, Video by Denise Hackert-Stoner

https://youtu.be/5dIAcqaUUz4



LITURGY OF THE WORD


First Reading 

A Reading from the Book of Ruth 2:2-9 


Ruth, a young widow and a Moabite, lived with her mother-inlaw, Naomi.  All of Naomi’s children had died, and Naomi also was widowed.  Together, they moved to Judah, Naomi’s home country. 


In order to sustain themselves, Ruth, said to Naomi, “Let me go glean ears of grain in the field of anyone who will allow me that favor.”  Naomi replied, “Yes, go, my daughter.”  So, she went and gleaned in a field behind the harvesters.  She happened to come to the part of the field belonging to Boaz, who was of the family of Naomi’s husband, Elimelech (which means God is my Ruler). 


Just then, Boaz returned from Bethlehem and greeted the harvesters, “God be with you.”  


“God bless you!” they replied.   


Boaz asked the head laborer of the harvesters, “Where does this young woman come from?  To whom does she belong?”  The head laborer replied, “She is the Moabite who came back with Naomi from the country of Moab.  She asked, ‘Please, let me glean whatever falls from the sheaves behind the reapers.’ Ever since early this morning until now she has been on her feet, with scarcely a moment’s rest.” 


Then Boaz said to Ruth, “Listen, my daughter. Don’t glean in anyone else’s field, and don’t leave my field.  Stay close to the other women who work for me.  Keep your eyes on the field that is being reaped, and follow behind them.  I have ordered the young men not to bother you.  Whenever you are thirsty, go and get a drink from the pitchers of water they have drawn.” 


These are the inspired words of an Ancient Storyteller, and the community affirms them by saying AMEN.


Gospel Acclamation:  Celtic Alleluia by Christopher Walker

https://youtu.be/4cs8NDVM3Vk?si=LjKW18DK_ms_MYHw


Gospel

A Reading from the Gospel attributed to Matthew 20:1-16 


The kin-dom of heaven is like an owner of a vineyard who went out early in the morning to hire workers.  After agreeing with the workers for the usual daily wage, one denarius, the workers went into the vineyard.  When the owner went out about nine o’clock and found others standing idle in the marketplace, the wine grower said to them, “You also go to my vineyard, and I will pay you what is just.”  So, they went.  Then the owner went out again about noon, and then also at about three o’clock, and did the same.  And about five o’clock, still others were standing around.  So, the owner said, “Why are you standing here idle all day?”  They replied, “Because no one has hired us.”  The wine grower said, “You also go into my vineyard.”   


When evening came, the owner of the vineyard said to the manager, “Call the workers and pay them their wages, starting with the last arrivals and ending with the first.”  Those who were hired at the end of the day came forward and received the usual daily wage, one denarius.  Then, when the first workers came forward, they expected to get more, but they too received one denarius each, a usual day’s wage. 


They took it, but grumbled at the wine grower saying, “The workers who came last have put in only one hour, and you have treated them the same as us, even though we have done a heavy day’s labor in the heat.”  The landowner answered one of them and said, “My friend, I am not being unjust to you.  Did we not agree on one denarius?  Take what belongs to you and go.  I choose to pay the latecomer as much as I pay you.  Have I no right to do what I like with my own affairs?  Why should you be envious because I am generous?”   


It is in this way that the last will be first, and the first, last.


These are the inspired words of the anonymous storyteller we call Matthew, and the community affirms them by saying AMEN.


Shared Homily: Julie: This weekend is the intersection of the waning days of summer; Labor Day on Monday in both the US and Canada; and the beginning of the Season of Creation. Our readings today focus on labor, first with the labors of Ruth as she struggles to survive in a foreign land and then in the gospel vineyard. Ruth’s story feels very contemporary to me in these days of economic insecurity for so many and, sadly, the harsh realities that face many immigrants here in the US. 


The lack of welcome, the lack of generosity, I see around me breaks my heart, which is partially why I selected these readings. To quote the Inclusive Lectionary’s commentary for today, our gospel “fits seamlessly with today’s themes of worker justice, the righteous treatment of workers.  The gospel story of the laborers in the vineyard is found only in Matthew.  In this parable, some argue allegory, the worker who is hired late in the day is paid the same as the one who was hired at the start of the day.  The passage concerns notions of economic justice, care for the working poor, and generosity.  God's ‘economy’ challenges our sense of justice and ‘fair pay’ for work rendered. In ‘Matthew’s’ time, it might simultaneously respond to questions regarding recent ‘converts’ and early converts who have worked hard for years for the church, possibly suffered persecution, and receive no special recognition from the newest among them.” I think that those of us here today can also see how it relates to immigrants to our countries and those who have been here for generations. How generous is our welcome today? 


I would add that the Holy One’s vineyard encompasses all of creation and that we are all tasked with its care and protection, all year long, not just during our Season of Creation. 

How do we best do that today so that earth flourishes tomorrow?


What did you hear today? What will you do? What, if anything, will it cost you? 


Statement of Faith:

All: We believe in the Holy One, a divine mystery
beyond all definition and rational understanding,
the heart of all that has ever existed,
that exists now, or that ever will exist.

We believe in Jesus, messenger of the Divine Word,
bringer of healing, heart of Divine compassion,
bright star in the firmament of the Holy One's
prophets, mystics, and saints.

We believe that We are called to follow Jesus
as a vehicle of divine love,
a source of wisdom and truth,
and an instrument of peace in the world.

We believe in the Spirit of the Holy One,
the life that is our innermost life,
the breath moving in our being,
the depth living in each of us.

We believe that the Divine kin-dom is here and now,
stretched out all around us for those
with eyes to see it, hearts to receive it,
and hands to make it happen.


Prayers and Intentions, Blessings and Concerns


As we prepare for the sacred meal, we are alert to the wonders and dangers within our task of stewardship of Creation. We bring our gratitude, blessings and concerns to the friendship table. Please begin your prayer with “I bring to the table. …”


We pray for these and all the unspoken concerns held in the silence of our hearts. AMEN. 


LITURGY OF THE EUCHARIST


Let us pray the Eucharistic Prayer of Compassion for the Earth with one voice and open hearts,


All: Holy One, we are amazed at the universe and this planet Earth and we respond with gratitude and compassion. We are blessed by the lights of the heavens, the sun and moon, comets and stars; we are blessed by knowing ours is but one galaxy among many. 


We are blessed by the darkness which keeps us from being blinded by the light and which eases us into contemplation and rootedness; likewise, we are blessed by light which awakens our souls to the glory of creation.


We are blessed by oceans and the cliffs and shores which envelop them, by streams and rivers, by snow and sleet and rain. The mountains are our blessing of solitude and summit where we can feel the softest wind, see the furthest horizon and expand our imagination and vision. 


We are blessed by the children whose easy smiles and open arms teach us enthusiasm and delight at living in the present. We are blessed by friends and strangers, by those who have gone before us and the friends we have yet to meet. These companions are the face of your love and compassion. 

Plant and vegetation, whether beauties of the land or harvest for our survival are also our companions, sharing in the sun and wind and rain. The biodiverse wealth of animal and marine life are our blessed companions, deserving also of our protection and care. 

In celebration of Creation and all our blessings, we sing with joy:


Holy, Holy, Holy: Here In This Place – Christopher Grundy

https://youtu.be/uXyu57tR2gk




In times when the pain in our hearts breaks and the world’s pain seems unreconciled, our appreciation and awareness of Creation can dwindle or lapse. The urgency of addressing climate change is not always recognized; valuing creation and sustaining its life-giving properties is sometimes an afterthought. 


May our recognition of Earth as our Eden fill us with gratitude. May the saving grace of the Spirit and of Jesus enhance the dialogue and sacrifice necessary to save ourselves and our world. 


We celebrate the truth-tellers and the lovers of the environment, living and dead; Ansel Adams, the landscape photographer, John Audubon, the naturalist, Jane Goodall, the anthropologist, Greta Thunberg, and Erin Brockovich, climate activists and authors Henry David Thoreau and Rachel Carson. Like our brother Jesus, these visionaries were pioneers and prophets who sought to live fully and fearlessly the truth of their calling. 


Please extend your hands in blessing.


We are grateful for the bread and wine that remind us that we are called to renew and to be renewed with the love of the Spirit of God who is in everything, every plant, animal and human everywhere. We thank you for Jesus, beacon of love and mercy, forgiveness and healing. 


We are grateful for this bread and wine which remind us that we join Jesus in standing with the broken and wounded of the world who are most directly affected by climate change. 


On the night before he faced betrayal and death, Jesus shared supper with his friends. He reminded them of all that he taught them, and to fix that memory clearly with them, he bent down and washed their feet. 

 

lift the bread


When he returned to his place at the table, he lifted the bread, spoke the blessing, broke the bread and offered it to them saying: 

Take and eat, go and share my love with one another.


lift the cup


Then he took the cup of the covenant, spoke the grace, and offered it to them saying:

Take and drink of the covenant made new again through my life in you. Whenever you remember me like this, I am among you.

 

Bread and wine are transformed by your Spirit and we are transformed when we open ourselves to Your Spirit. Each time we share this bread with one another we choose to love others as you love us. 


What we have heard with our ears, we will live in our lives; as we share communion, we will become communion, both Love’s nourishment and Love’s challenge. 


Through Jesus we have learned how to live. Through Jesus, we have learned how to love. Through Jesus we have learned how to serve. AMEN


Please receive the bread and wine with the words, I am a spark of the Divine. 


Communion Song: Heaven Right Here by Jeb Loy Nichols


https://www.youtube.com/watch?v=hP3LTmG_HAs&list=RDhP3LTmG_HAs&start_radio=1


I got penny change in my pocket
I got heaven on my mind
I got a gravel road, twenty miles
Gonna spend a little time
For the ways of the world seem to frustrate
Always stealing food off of the next plate
Only hate is our fate and it's too late
All we get is a crumb from the big cake

So I'll just take my time
And relax my mind
So I'll stop - slow down
Watch the sun go down

Come on over to my yard
Sit around and let your troubles all disappear
Come on over to my yard
'Cause right now heaven's right here

It was bright and sunny in the morning
Afternoon clouds gave chase
I don't wanna take my place in their rat race
As for love there's no trace on their face
It chills me right down to my back bone
And it's lonesome when you're so far from home
And when the world that they've made starts to fall down
I'll be here so why don't you just come around


Prayer After Communion

We seek to act justly and courageously in confronting the suffering that desecrates the Earth and its peoples; to take risks in being proactive on behalf of the marginalized who suffer the environmental injustices of fouled air, tainted water, and a poverty of parks and public spaces that bring people together to enjoy nature. We pray for inspiration to act with the harmony and unity and synthesis that is modeled for us by the trees of the forest, and the stars of the evening.


Holy One, your transforming energy is always moving within us and working through us. Like Jesus, we will open up wide all that has been closed about us, and we will live compassionate lives, for it is through living as Jesus lived, that we awaken to your Spirit within, moving us to glorify You, O Holy One, at this time and all ways. AMEN.



Jesus Prayer for the Season of Creation

Let us pray, as Jesus taught us.


Generous Creator, the intricate and elegant biodiversity of our world is your hallowed autograph on our lives, our souls and our hearts. 


We yearn for the wholeness of being in harmony with Your will and with all living things. Each day we draw on your creative, life-giving energy with awe as we find nourishment in, seed and field, river and forest. 


We acknowledge our shortcomings, especially our feelings of being powerless in the face of climate change and injustice. We seek to be reconciled with those we have hurt and we resolve to do better.  

With your unfailing wisdom and the wind of Your Spirit, inspire us that we may reach out and love one another and care for the world, our home. 

Strengthen us to work for local and global justice. May we one day reap a harvest of equality and fairness as if they were wildflowers, propagating spontaneously, unerringly and in surprising abundance. AMEN. Lynn Kinlan

Blessing


Please extend your hands as we bless each other


All: May we treat all of Creation as heaven on earth. May our lives show our respect for the earth we share with our sisters and brothers of all species, including the birds and fishes. May we live as if the future depends on it. AMEN.


Closing Song: Gild the Lily by Billy Strings
https://youtu.be/xBkRCd2UCLI?si=QsYPQVw69D0w0r0T