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Thursday, March 12, 2026

Upper Room Liturgy for the Fourth Sunday in Lent, March 15, 2026 - Presiders: Deb Trees and Ann Bayly


Laetare Sunday

 

Welcome and Opening Peace Prayer:


Hello to all here in the Upper Room, In Zoom, or viewing this liturgy at another time. Welcome to this sacred space. Diana Butler Bass says it so well -

“Right now, it’s hard to look at the world. It is difficult to watch the news, open social media, read a newspaper. All that division and anger and confusion and suffering and fear and pain. Authoritarianism, injustice, mass murder, starvation, war, genocide … every single day I fear what I may see.

God sees beyond, through, and past the covering of the fig leaves. God sees creation “without deceit.” God beholds the world as it really is, a beloved community, a feast of abundance, sparkling in the light and glory of love.

And God invites us to see that goodness also – with our own eyes.  To see differently, looking beyond, under, through, and past shadows.” 


Wonderful words and thoughts. Let us listen and realize the goodness that is always shining through…


Opening Song: Awake O’ Sleeper by Marty Haugen

https://youtu.be/3X-ApQ289Fc 


LITURGY OF THE WORD

First Reading: Our first reading is from the Internet… 

Question – “How to be light in a dark world.”
(Accessed March, 2026 from WWW using AI)

To be "light" means embodying positivity, joy, and service to others through small, intentional actions like smiling, encouragement, and generosity. Cultivate this state by practicing daily gratitude, maintaining a nurturing, loving, and non-judgmental attitude. Physically, you can feel lighter by releasing tension, managing stress through movement, and nourishing your body with healthy foods.

Here are specific ways to be a light, based on different approaches:
Ways to Be a Light in the World (Acts of Service & Kindness)
* Small Actions: Smile at strangers, hold doors, send a card, or pay for someone's coffee.
* Acts of Service: Offer to walk a neighbor’s dog, help with grocery shopping for the elderly, or mentor someone.
* Generosity: Donate to charity, share your skills, or offer encouraging words, especially to those grieving or struggling.

Cultivating Inner Light (Mindset & Spirit)
* Joy and Gratitude: Focus on gratitude and joy, even in difficult times, by recognizing that a "new day" of hope is always coming.
* Positivity: Actively choose patience, love, and kindness over judgment.
* Presence: Be fully present with people, listening and encouraging them.

Feeling Physically Lighter (Body & Stress Management)
* Movement: Shake out stress with light, rhythmic movement, or try yoga/stretching.
* Release: Visualize letting go of burdens (responsibilities, stress) by "packing them away" in a metaphorical suitcase.
* Self-Care: Nourish your body with fresh food, hydrate, and get adequate rest to avoid feeling weighed down.

Spiritual Approach
* Reflection: Actively reflect love, compassion, and grace as a "light in the darkness".
* Prayer/Meditation: Start the day with prayer, meditation, or quiet time to set a positive, peaceful tone.

A Cultivation of resources from the internet using AI, and we affirm this wisdom with a resounding, AMEN. 

Gospel Acclamation: Spirit of the Living God by Michael Crawford-video by MTStreck 

https://youtu.be/xoJN0owUoWA



Gospel: A reading from the Gospel according to John. 

As Jesus passed by, he saw someone who had been blind from his birth. Jesus spat on the ground, made clay with the saliva, and put it on the man’s eyes.  “Go,” he said, “and wash your eyes in the Bath of Siloam” (a word which means “messenger”). So he went and washed his eyes, and returned able to see.  

His neighbors, and those who had formerly known him by sight as a beggar, exclaimed: “Is this not the man who used to sit and beg?”  “Yes,” some said, “it is”; while others said: “No, but he is like him.” The man himself said: “I am he.” 

They took the man who had been blind to the Pharisees. Now it was a sabbath when Jesus made the clay and gave him his sight. So the Pharisees also questioned the man as to how he had gained his sight. “He put clay on my eyes,” he answered, “and I washed them, and I can see.”  “The man cannot be from God,” said some of the Pharisees, “for he does not keep the sabbath.” “How is it possible,” retorted others, “for a bad man to give signs like this?” So there was a difference of opinion among them, and they again questioned the man. “What do you yourself say about him, for it is to you that he has given sight?” He said, “He is a prophet.”  “If he is a sinner, I do not know. One thing I do know is that I was blind, but now I see.”

 “You,” they retorted, “were born totally depraved; and are you trying to teach us?” So they expelled him. 

Jesus heard of their having put him out; and, when he had found the man, he asked: “Do you trust in the Child of Humanity?” 

“Tell me who he is, sir,” he replied, “so that I may believe in him.” 

“Not only have you seen him,” said Jesus, “but it is he who is now speaking to you.” 

“Then, sir, I do trust,” said the man, bowing to the ground before him.

These are the words from the Gospel writer known as John, and we affirm them with a resounding, AMEN. 

(From Taussig, Hal. A New New Testament: A Bible for the Twenty-first Century Combining Traditional and Newly Discovered Texts (pp. 201-202). Mariner Books. Kindle Edition.)


Laetare Sunday, Homily Starter, Deb Trees, March 15, 2026

Old habits die hard they say, and Our Lenten practices are old habits indeed. How many of us are following some form of fasting, penitence, Friday Fish Rituals, and refraining from our favorites as we go through this 40 Days till we get to Easter and Resurrection?

For many years I have said, “I am giving up, giving up.” If we believe that we are beautiful and beloved creatures of the Holy One, why do we have to beat ourselves over the head with a board, put ashes on our foreheads, keep telling ourselves we are sinners and that Christ came to die for us on the cross. Mea Culpa, Mea Culpa, Mea Maxima Culpa. Through my most grievous fault. As I have come to live a life enriched by Original Blessing Theology and not Atonement Theology, I have moved away from acts of penance and giving up chocolate. 😊

But not so fast. Habits of our traditions run deep. On a Friday night in Lent, I find myself making sure I am not eating meat. Not even Fish, although every Friday is Fish Day in my house. (My Stephen eats fish every day!)

And so, on this Laetare Sunday, a word that means Rejoice! we are “allowed to” wear Pink, have fun, smile and rejoice. Resurrection is coming. I am struck by how entrenched we can become in our patterns.

Jesus is brave as he performs miracles and speaks truth to power. He is breaking tradition and habits. I believe he knows what he’s doing and knows that it won’t end well for him. But he also is true to his calling. And he listens to all those around him with ears of awareness and love. He himself leads by example. He doesn’t let the rules of the day deter him from his mission; To bring the joy of the Creator to his life and the lives of all who see him for who he is. The blind man, the Pharisees, and All of us. 

We have done an amazing act by our following of Jesus and still our work continues on in others. Do we need a label like Christian, Christ-like or any other word for spirituality of our existence? We, as followers of Jesus, have through thousands of years helped others to be the light in the darkness. This has happened by our example and by following the example of Jesus. And look at the outcome. A search of the internet for “how to be light in dark times” comes up with all these suggestions. They are exactly the light of our faith. Perfect. No need to say Jesus, or Christ, or Christian. The actions are the love that we all need.  And I think Jesus is so happy with that outcome!

Peace to you on this Pink Sunday of Joy, this Laetare Sunday of Rejoicing. May each of us walk the final days of Lent, remembering what the cost may be, and knowing we can have Hope in Love and Light.

What did you hear my dear friends? Please share if you feel called. 

Statement of Faith 

 

We believe in the Holy One, a divine mystery 
beyond all definition and rational understanding, 
the heart of all that has ever existed, 
that exists now, or that ever will exist. 
 
We believe in Jesus, messenger of the Divine Word, 
bringer of healing, heart of Divine compassion, 
bright star in the firmament of the Holy One's 
prophets, mystics, and saints. 
 
We believe that We are called to follow Jesus 
as a vehicle of divine love, 
a source of wisdom and truth, 
and an instrument of peace in the world. 
 
We believe in the Spirit of the Holy One, 
the life that is our innermost life, 
the breath moving in our being, 
the depth living in each of us. 
We believe that the Divine kin-dom is here and now, 
stretched out all around us for those 
with eyes to see it, hearts to receive it, 
and hands to make it happen. 

 

Prayers of the Community

Presider:  As we prepare for the sacred meal, we voice our intentions beginning with the words, “We bring to the table…..”  

Presider: We pray for these and all unspoken intentions. Amen.  


LITURGY OF THE EUCHARIST


Presider 1: Please join in praying the Eucharistic prayer together:  

 

All: O Holy One, you have birthed us in goodness, gifted us with life and cherished us in love. In the heart of our being, your Spirit dwells; a Spirit of courage and vision, a Spirit of wisdom and truth. 
 

In the power of that same Spirit, we lift our hearts in prayer, invoking anew the gift of wisdom and enlightenment, that we may continue to praise and thank you, in union with all who sing the ancient hymn of praise: 

 

Holy, Holy, Holy by Peter Mayer - Video by Denise Hackert-Stoner

https://youtu.be/A4kiEGVb3E8 


ALL: Holy One, we see around us the work of your hands, the fruit of your wisdom and love. The unfolding story of creation witnesses unceasingly to your creative power.  We, your creatures, often deviate from that wisdom, thus hindering your creative presence in our midst. 
 
Sending among us Jesus, our brother, you birth afresh in our world the power of Sophia-Wisdom, and in the gift of Your Spirit, your creative goodness blooms anew, amid the variety and wonder of life. 
 

Presider 2: Please extend your hands in blessing.  

 
All: We invoke Your Spirit upon the gifts of this Eucharistic table, bread of the grain and wine of the grape, that they may become gifts of wisdom, light and truth which remind us of our call to be the body of Christ to the world. 


On the night before he faced his own death and for the sake of living fully, Jesus sat at the Seder supper with his companions and friends.  He reminded them of all that he taught them, and to fix that memory clearly within them, he bent down and washed their feet.

All lift their plate and pray the following:

When he returned to his place at the table, he lifted the Passover bread, spoke the blessing, broke the bread and offered it to them saying:

Take and eat; this is my very self.

All lift their cup and pray the following:

He then raised high the cup of the covenant, spoke the grace, and offered it to them saying: 

Take and drink.

Whenever you remember me like this, I am among you.

What we have heard with our ears, we will live with our lives, 

As we share communion, we will become communion

Both Love’s nourishment and Love’s challenge.


Please share the bread with the words: We are light for each other. 

Communion Song: Deep Peace by Bill Douglas

https://youtu.be/oEmvQqg_EpQ


In faith and hope we are sustained; in grace and dignity reclaimed. In praise, we thank you. 
 
In union with all peoples living and dead, we unite our thoughts and prayers, asking wisdom and courage: 
- to discern more wisely your call to us in the circumstances of our daily lives; 
- to act justly and courageously in confronting the pain and suffering that desecrates the Earth and its peoples; 
- to take risks in being creative and proactive on behalf of the poor and marginalized; 
- and to love all people with generosity of heart, beyond the labels of race, creed and color. 
 
And may we ever be aware and alert to the new things Your Spirit makes possible in us, as our world unfolds amid pain and beauty, into the fullness of life to which all are called, participating in the wise and wonderful work of co-creation. 
 

Like Jesus, we will open up wide all that has been closed about us, and we will live compassionate lives, for it is through living as Jesus lived, that we awaken to your Spirit within, moving us to glorify you, O Holy One, at this time and all ways. 

Amen.  

 

Presider 1: Let us pray the prayer Jesus: 

 

O Holy One, who is within, around and among us,

We celebrate your many names.

Your Wisdom come.

Your will be done, unfolding from the depths within us,

Each day you give us all we need;

You remind us of our limits, and we let go.

You support us in our power, and we act with courage.

For you are the dwelling place within us, 

the empowerment around us,

and the celebration among us, now and forever.  Amen  

(adapted by Miriam Therese Winter)   

 

BLESSING

Presider: Jan Richardson in “How the Light Comes”, says the following – “I cannot tell you how the light comes, but that it does. That it will. That it works its way into the deepest dark that enfolds you, though it may seem long ages in coming or arrive in a shape you did not foresee.”

Let us pray together our blessing: 

May we be the light for ourselves and for others. 

May our light be enduring and extravagant. May we be a blessing in our time. AMEN.

Closing Song: When You’re Smiling. Frank Sinatra.

https://youtu.be/6AEUEmxMUtQ?si=j-iNUKsgBJt99Wlb  



Tuesday, March 10, 2026

Moment of Oneness, March 11, 2026 - Prepared by Phillis I. Sheppard


Zoom: https://us02web.zoom.us/j/81507551772
Meeting ID: 815 0755 1772
To connect by phone dial: 
1-301-715-8592

Opening Prayer: Beloved, maybe our deepest longing be love. May our most valuable gift be love. May our steadfast commitment be love.

Opening Song:  Love Song to the Earth” - Paul McCartney, Sean Paul, Natasha Bedingfield

https://m.youtube.com/watch?v=pLCSTn6_uU0 


Reflections:  Selections from Mary Ford-Grabowsky, Woman Prayers: Prayers by Women Throughout History and Around the World

  1. I. Do you ever wonder, old lover of mine, where so much love comes from? I wonder this often, because no matter how distressing the world is, wherever I am, there never seems to be a shortage of love. Is this true, as well, for you? (Alice Walker)


  1. II. The Soul in Love 

As the fish swims freely in the vastness of the seas, as the bird soars boldly in the vastness of the air, so I feel my spirit roaming free in the depths and heights and immensity of love. 

(Beatrice of Nazareth, Brabant (Netherlands and Belgium), c.1200–68)


  1. III. My Book Was Begun in Love 

My book was begun in love and must also end in love. For there is nothing so wise or holy, so beautiful or so strong, and so perfect as love.

 (Mechtild of Magdeburg, Germany, c.1212–82)

  1. IV. I see in my mind a little ball of golden light. I watch this light as it begins to grow larger and larger, until now it covers the entire inner vision of my mind. I see within this light a beautiful temple. I see a garden that surrounds the temple and a body of water that flows through the garden. I see that the inside of the temple is lit by this same beautiful golden light, and I am here. For I have been drawn here by the power and in the presence of God. I dedicate my days and my relationships and experiences to You. May Your Spirit, which is within me, so guide my thoughts, my feelings and my perceptions of all things That I might grow into a happier, more peaceful, more loving human being. Illumine my mind, illumine my life. Amen. (Marianne Williamson)


Closing Prayer:

Love is patient.  [May it be so]

Love is kind.  [May it be so]

Love does not boast. [May it be so]

Love does not rejoice in evil. [May it be so]

Love protects truth. [May it be so]

Love hopes.  [May it be so]

(I Corinthians 13:4-7)


Love walks gently upon the earth. [May it be so]

Love embraces in love. [May it be so]

Amen.


Thursday, March 5, 2026

Upper Room Liturgy, Third Sunday in Lent, March 8, 2026 - Presiders: Mary Theresa Streck and Joan Chesterfield (Zoom) – Dave DeBonis and Lynn Kinlan (Upper Room)

To listen is to lean in softly with a willingness to be changed by what we hear.
Mark Nepo
 Zoom:   https://us02web.zoom.us/j/82512159155  phone-in for (audio only).Phone Number: (646) 558-865

Welcome:  

Dear Community, welcome to our liturgy for the third Sunday of Lent.  Our theme today is deep listening. We will be listening to a reading by Tara Brach and then the story of the woman at the well and then to each other. Our opening prayer by Joan Chittister is a beautiful prayer that leads us into our liturgy during Women’s History Month. Today, March 8, is International Women's Day.

Let us pray together:


Opening Prayer:

Holy One, Creator of women in your own image 

born of a woman in a world half women, 

carried by women to mission fields around the globe, 

made known by women to all the children of the earth, 

give to the women of our time, 

the strength to persevere, 

the courage to speak out, 

the faith to believe in you beyond all systems and institutions,

so that your face on earth may be seen in all its beauty, 

so that people become whole, 

so that the church may be converted to your will in everything and in all ways.  Amen

(excerpt from Litany for Women by Joan Chittister)


Opening Song: Come as you Are by the Many

https://youtu.be/WLQsfto8LyE?si=zOz0DUYI3mK6dvny


LITURGY OF THE WORD


First Reading:  A reading from the Sacred Art of Listening by Tara Brach


What happens when there’s a listening presence? When we’re fully in that listening presence, when there’s that pure quality of receptivity, we become presence itself. And whether you call that God or pure awareness or our true nature, the boundary of inner and outer dissolves and we become a luminous field of awakeness. When we’re in that open presence we can really respond to the life that’s here. We fall in love.


This state of listening is the precursor or the prerequisite to loving relatedness. The more you understand the state of listening – of being able to have the sounds of rain wash through you, of receiving the sound and tone of another’s voice – the more you know about nurturing a loving relationship. In a way it’s an extremely vulnerable position. As soon as you stop planning what you’re going to say or managing what the other person’s saying, all of a sudden, there’s no control. You’re open to your own sadness, your own anger and discomfort. Listening means putting down control. It’s not a small thing to do.


We spend most of our moments when someone is speaking,  planning  what  we’re  going  to  say, evaluating it, trying to come up with our presentation of our self, or controlling the situation.


Pure listening is a letting go of control. It’s not easy and takes training. And yet it’s only when we can let go of that controlling that we open up to the real purity of loving. We can’t see or understand someone in the moments that we are trying to control what they are saying or trying to impress them with what we are saying. There’s no space for that person to just unfold and be who they are. Listening and unconditionally receiving what another expresses, is an expression of love.


The bottom line is when we are listened to, we feel connected. When we’re not listened to, we feel separate. So whether it’s the communicating between different tribes or religions, ethnicities, racial groups or different generations, we need to listen. The more we understand, the less we fear; the less we fear, the more we trust and the more we trust, the more love can flow.


These are the inspired words of mystic ,Tara Brach, and we affirm them with, Amen.


Gospel Acclamation: Spirit of the Living God by Michael Crawford
https://youtu.be/xoJN0owUoWA?si=YZey8Reho2S2r6LT


Gospel: The Woman at the Well: A Gospel Dialogue (Jn 4:5-42)

Narrator:
It is noon.The sun stands high over the land of Samaria, and the well of Jacob lies exposed—a place of labor, of thirst, of long memory.
Jesus, weary from the journey, sits beside the well. His disciples have gone into the town. A woman comes alone, carrying her jar.

Woman:
(Stopping short)
Why are you here? A Jewish man, sitting at our well, speaking to me—a Samaritan woman?

Jesus:
Please give me a drink.

Woman:
You know the boundaries you cross. You know the lines drawn by religion,
by history, by fear. Jews do not speak to Samaritans. Men do not speak to women like this.

Jesus:
If you knew the gift of God, and who it is who says to you, “Give me a drink,”
you would have asked me, and I would have given you living water.

Narrator:
She looks at the well—deep, ancient, dependable.She looks at the man—with no bucket, no rope,only words.

Woman:
Sir, you have no vessel, and the well is deep. Where will you get this living water? Are you greater than our ancestor Jacob, who gave us this well?

Jesus:
Everyone who drinks this water will thirst again. But those who drink the water I give
will never thirst. The water I give will become in them a spring, welling up to eternal life.

Woman:
(Quietly, with longing)
Sir…give me this water, so that I may never thirst again, so that I do not have to keep coming here alone.

Narrator:
Jesus looks at her—not past her, not through her, but into her story.

Jesus:
Go. Call your husband, and come back.

Woman:
I have no husband.

Jesus:
You are right in saying that. You have had five, and the one you have now is not your husband. What you have said is true.

Narrator:
There is no condemnation in his voice. Only truth spoken gently,
as if truth itself can heal.

Woman:
Sir, I see that you are a prophet. Our ancestors worshiped on this mountain, but you say that the place to worship is in Jerusalem. Tell me—where does God truly dwell?

Jesus:
The hour is coming—and is already here—when true worshipers will worship the Holy One in spirit and in truth.
The Holy One is Spirit, and those who worship
must worship in spirit and truth.

Narrator:
The well fades into the background. This conversation has become holy ground.

Woman:
I know the Messiah is coming—the one called the Anointed. When he comes, he will explain everything to us.

Jesus:
I am he. The one speaking with you.

Narrator:
She does not recoil. She does not bow. She stands taller.

Woman:
(With wonder) Could this be…? Could it be true?

Narrator:
She leaves her water jar behind—the symbol of her old thirst—and runs back to the city.

Woman (calling out):
Come and see! Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?

Narrator:
Many believed because of her word. The woman once avoided at noon becomes a witness in full daylight. The well remains—but now it is her voice that carries living water. 

We affirm this Gospel with: Amen.

(pause for silent reflection)


Homily Starter: Mary Theresa

It is noon, the hour when the sun leaves no shadows to hide in. A woman comes alone to the well. And this detail matters.

For centuries, this woman has been reduced to a moral lesson. But the Gospel of John never calls her sinful. That label was layered on later—by interpreters more comfortable judging women than listening to them.

What the text actually reveals is a woman who is theologically sharp, spiritually perceptive, and socially burdened. She carries not only a water jar, but the weight of history—patriarchy, ethnic conflict, religious exclusion. And she meets a tired, thirsty Jesus. He does something radical. He listens. He makes himself vulnerable first.

In our first reading, the mystic Tara Brach reminds us that pure listening is a letting go of control. It is stepping out of managing, judging, rehearsing our response. It is becoming present. It is allowing another to unfold without interruption. Listening, she says, is an act of love.

And at the well, Jesus loves this woman by listening her into being. He does not silence her theological questions. He does not shame her complicated story. He does not correct her tone. He engages her.

In Women’s History Month, we remember how rare that has been. How many women across history were told to be quiet in church? How many were denied education, ordination, authorship, credibility? How many had their spiritual authority filtered through male approval? Even today, women’s voices are labeled emotional when they are prophetic. They are called disruptive when they are truthful. They are described as divisive when they name injustice. When women are not listened to, they experience separation. When they are listened to, connection begins. The woman at the well experiences connection.

When Jesus names her history, there is no condemnation in his voice—only truth spoken gently. He sees her whole story and He trusts her with revelation. “I am he.” In John’s Gospel, this is the first explicit self-revelation of the Messiah. Not to Peter. Not to a religious authority. But to a Samaritan woman at noon. And what does she do? She becomes an apostle. She leaves her water jar—the symbol of survival under scarcity—and runs into the city proclaiming possibility: “Come and see.” She invites encounter. This is what listening does. It awakens voice.

Tara Brach says that when we are fully present, the boundary between inner and outer dissolves. We become a luminous field of awakeness. At the well, that luminous field opens between Jesus and this woman. Sacred geography dissolves. Temple and mountain fade. Spirit and truth rise.

In this Women’s History Month, we honor the women who kept drawing water when the heat was unbearable.
We honor women who preached without permission.
Women who organized for justice.
Women who named abuse and demanded accountability.
Women who loved boldly in a world that called them improper.

The Spirit we sang about in Spirit of the Living God falls fresh on us not as domination, but as presence. Not as control, but as breath. And perhaps the living water Jesus promises is this: To be so deeply heard that we rediscover our own sacred voice.

The woman at the well story is our story, too. We are a community that listens and encourages our prophetic voices. What a blessing.

What are your thoughts on today's liturgy?


Statement of Faith


Presider: Let us pray together our Statement of Faith


We believe in the Holy One, a divine mystery 
beyond all definition and rational understanding, 
the heart of all that has ever existed, 
that exists now, or that ever will exist. 
 
We believe in Jesus, messenger of the Divine Word, 
bringer of healing, heart of Divine compassion, 
bright star in the firmament of the Holy One's 
prophets, mystics, and saints. 
 
We believe that We are called to follow Jesus 
as a vehicle of divine love, 
a source of wisdom and truth, 
and an instrument of peace in the world. 
 
We believe in the Spirit of the Holy One, 
the life that is our innermost life, 
the breath moving in our being, 
the depth living in each of us. 
 
We believe that the Divine kin-dom is here and now, 
stretched out all around us for those 
with eyes to see it, hearts to receive it, 
and hands to make it happen. 


Prayers of the Community


Presider: As we prepare for the sacred meal we bring to this table our blessings, cares and concerns.  Please feel free to voice your intentions beginning with the words “I bring to the table….”


Presider: We pray for these and all unspoken intentions. Amen.


LITURGY OF THE EUCHARIST


Presider: With open hearts and hands let us pray our Eucharistic prayer as one voice:


We give you thanks, Wellspring of Wisdom, for you meet us where we are—
at the edges of belonging, in the heat of the day. 

With all who have drawn water from deep wells—

prophets and poets, seekers and skeptics,
faithful women whose courage sustained the church,
we raise our voices in praise:


Holy, Holy, Holy - Music -John Bacchus Dykes, words by Peter Mayer, video by Denise Hackert-Stoner

https://youtu.be/A4kiEGVb3E8?si=KQwbITzEwNlYIz_S


Presider: Please extend your hands in blessing.


Your Spirit is here in us and in the gifts of this Eucharistic table. May we become gifts of wisdom, light and truth which remind us of our call to be the body of Christ to the world.


Holy are you, God of living water,
and blessed is Jesus, who crossed boundaries without apology, who spoke truth without condemnation. In him, we see your face turned toward the margins. In him, we hear your voice. 


On the night before he faced his own death and for the sake of living fully, Jesus sat at the supper with his companions and friends. He reminded them of all that he taught them, and to fix that memory clearly within them, he bent down and washed their feet.


Lifting the plate


When he returned to his place at the table, he lifted the bread, spoke the blessing, 

Take the bread and offered it to them saying:

Take and eat; This is my very self. When you do this, remember me.


Lifting the cup


He then raised high the cup of the covenant, spoke the grace, and offered it to them saying: Take and drink. Whenever you remember me like this, I am among you.


What we have heard with our ears, we will live with our lives, As we share communion, we become communion both Love’s nourishment and Love’s challenge.


Please receive communion with the words: I am / You are the Face of the Holy One.


Communion Song: Breath of the One Life by Jan Novotka


https://youtu.be/FV8dQhTZe_o?si=XHEGM38vBLuN6Vsh



Prayer after Communion


Presider /All:  Holy One, we open ourselves to your Spirit, especially during this season of Lent, and we call on that Spirit to fill us with your life and purpose, as we join with our brother Jesus in giving you unending gratitude. Amen.


Presider: Let us pray together the prayer of Jesus:


O Holy One, who is within, around and among us, 

We celebrate your many names.

Your Wisdom comes.

Your will be done, unfolding from the depths within us, 

Each day you give us all we need;

You remind us of our limits, and we let go.

You support us in our power, and we act with courage. 

For you are the dwelling place within us,

the empowerment around us,

and the celebration among us, now and forever. Amen 

(Miriam Therese Winter)


Blessing


Presider: Let us pray together our blessing:


May the Holy One draw us into the sacred art of listening—
the listening that makes room for another soul to unfold.

May the blessing of the Holy One, 

Source of Life, Living Word, and Breath of Love—
be upon us and remain with us always. Amen.


Closing Song: A Woman’s Place by Sara Thomsen
https://youtu.be/KnVMwPuehoI?si=SPMYvztgdpIcLyQu