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Thursday, April 23, 2026

Upper Room Sunday Liturgy for the Fourth Sunday of Easter, April 26, 2026 - Presiders: Mary Ann Matthys and Juanita Cordero (Zoom) and Denise Hackert-Stoner (Upper Room)

 


Welcome

Welcome, beloved community to this sacred space where we come just as we are—with full hearts, weary hearts, hopeful hearts, and searching hearts.

Today we gather in the presence of the Holy One,
who meets us not in perfection, but in tenderness…
not in certainty, but in companionship.

Here, we are reminded that we are known by name,
held in love, and gently guided by the voice of the Good Shepherd—
the One who invites us, above all else,
to pause… to breathe… and to be.

As we begin, may we allow ourselves to slow down,
to catch our breath, and to trust that in this moment, we are already home.


Opening Prayer

Loving and Gentle Shepherd, Breath of Life within us, You meet us in the quiet spaces, in the places where words fall short and all we can offer is our breath.

When we are lost, you call us by name. When we are weary, you lead us to rest.
When we are afraid, you stay.

Be with us now in this gathering. Still our racing thoughts.
Soften what is tense within us. Open our hearts to your presence.

Feed us with your love, renew us with your compassion, and guide us in your way, that we may not only hear your voice, but become your voice in the world.

Teach us to be shepherds for one another: to listen deeply, to love gently, to remain when others are in need.

We ask this in the name of Jesus, our brother, Amen.

Opening Song: Catch Your Breath by Rachel Kohrs

https://youtu.be/fDrxT6nFtfQ?si=NkbRFAH4E-f0gmhf


Reading 1: Psalm 23: a meditation by Steve Garnaas-Holmes


Love, you shepherd me;
            
generously, you place my life in my hands.

You rest me in the meadow of your presence,
            
I drink from the gentle brook of your peace.

You are my next breath, and the next.
            
You are my path, my steps.

The way to life leads through death;
            
you go there, and I willingly follow you,

your presence beside me,
            
your wisdom before me.

Despite my fears and doubts this life is a feast.
            
You embrace me with such love,
            
feed me with such delight.

Your goodness and mercy shadow me;
         
and with every breath
         
I am returned again and again to you.

 

Gospel Acclamation: I am the Good Shepherd by John Michael Talbot

https://youtu.be/sFRcyFcyesA?si=idT_HppUJ-iiEinV


Gospel:  Our Gospel reading is from the Gospel writer known as John.

John 10:1-18 MSG


“Let me set this before you as plainly as I can. If a person climbs over or through the fence of a sheep pen instead of going through the gate, you know he’s up to no good—a sheep rustler! The shepherd walks right up to the gate. The gatekeeper opens the gate to him and the sheep recognize his voice. He calls his own sheep by name and leads them out. When he gets them all out, he leads them and they follow because they are familiar with his voice. They won’t follow a stranger’s voice but will scatter because they aren’t used to the sound of it.”


Jesus told this simple story, but they had no idea what he was talking about. So he tried again. “I’ll be explicit, then. I am the Gate for the sheep. All those others are up to no good—sheep rustlers, every one of them. But the sheep didn’t listen to them. I am the Gate. Anyone who goes through me will be cared for—will freely go in and out, and find pasture. A thief is only there to steal and kill and destroy. I came so they can have real and eternal life, more and better life than they ever dreamed of.


“I am the Good Shepherd. The Good Shepherd puts the sheep before himself, sacrifices himself if necessary. A hired man is not a real shepherd. The sheep mean nothing to him. He sees a wolf come and runs for it, leaving the sheep to be ravaged and scattered by the wolf. He’s only in it for the money. The sheep don’t matter to him.


“I am the Good Shepherd. I know my own sheep and my own sheep know me. In the same way, the Father knows me and I know the Father. I put the sheep before myself, sacrificing myself if necessary. You need to know that I have other sheep in addition to those in this pen. I need to gather and bring them, too. They’ll also recognize my voice. Then it will be one flock, one Shepherd. This is why the Father loves me: because I freely lay down my life. And so I am free to take it up again. No one takes it from me. I lay it down of my own free will. I have the right to lay it down; I also have the right to take it up again. I received this authority personally from my Father.”


Shared Homily – Mary Ann Matthys


There is a moment most of us know well. It is not a dramatic moment. It is not the kind that makes the evening news. It is quieter than that — and far more personal. It is the moment when life has pressed in so hard, from so many directions, that you simply cannot find your footing. You cannot find your next step. You can barely find your breath. Maybe it came in the middle of the night. Maybe it came in a doctor's office, or at a graveside, or in the silence after a door closed for the last time. Maybe it is with you even now, sitting in this very place.


Rachel Kohrs sings to us from that exact moment. When you can't seem to find your step — just hold me and tell me, you just have to catch your breath. No fixing. No rushing. No demand that you pull yourself together. Just presence. Just the quiet promise: I'll be there to stay with you, cry with you, hold you until it's day.


That is not just a love song. That is a theology, a reminder that Jesus our brother, our friend, our Good Shepherd is present with us. He carries us so we can rest as restoration begins. He shows us the path that leads to abundance and nurtures us as we walk it. As we draw near to the Good Shepherd, the Shepherd draws near to us, holding us gently, fully present, loving us in our tender moments.  


Jesus, knows each sheep by name…He is a radical balance of human and divine who walks ahead of us and strives with us in our time of need. There is something powerful about being fully known and accepted just as we are.  It is when we are known in this way that we are free to soar, to be and become the person we are meant to be.  


The story of the Good Shepherd is meant to comfort but more than that it is an invitation to a ministry of presence, compassion and kindness.  We are invited to be the Good Shepherd with those we encounter each day.  Not only in the easy times but in the gut wrenching times when life is a mess and the person in front of us wonders how much longer they can go on. 

 

In those moments, we have a choice.  Do we accept the person where they are knowing this is not where they will stay, and love them with compassion, as Jesus did? Do we bring peace and presence? Or do we stare and walk away? 


It is in those moments we can speak the quiet promise from Rachel’s song…”I’ll be there to stay with you, cry with you, hold you until it’s day.”

Amen


Statement of Faith


We believe in the Holy One, a divine mystery 
beyond all definition and rational understanding, 
the heart of all that has ever existed, 
that exists now, or that ever will exist. 
 
We believe in Jesus, messenger of the Divine Word, 
bringer of healing, heart of Divine compassion, 
bright star in the firmament of the Holy One's 
prophets, mystics, and saints. 
 
We believe that We are called to follow Jesus 
as a vehicle of divine love, 
a source of wisdom and truth, 
and an instrument of peace in the world. 
 
We believe in the Spirit of the Holy One, 
the life that is our innermost life, 
the breath moving in our being, 
the depth living in each of us. 
 
We believe that the Divine kin-dom is here and now, 
stretched out all around us for those 
with eyes to see it, hearts to receive it, 
and hands to make it happen. 


Prayers of the Community

As we gather at this sacred table, we are held in the care of Jesus, our Good Shepherd, who knows each of us by name and leads us beside still waters. Please state your intentions beginning with "I bring to the table…"

We bring these and all deeply held blessings, cares, and concerns to the table of the Good Shepherd, where no one is lost and all are welcomed home.


Liturgy of the Eucharist

Eucharistic Prayer


Holy One, we come together in unity of heart, compassion, and shared purpose with people everywhere—those here and those we remember. With all living beings across this Earth, we open our hearts to connection, understanding, and care. In your tender care, we are freed from division, fear, conflict, pride, and injustice. We are made whole through your love and mercy. With gratitude, we offer ourselves to the work of healing, growing, and supporting one another. Together, we speak with one voice, honoring the beauty of life and our shared responsibility to nurture it, with these words of thanks and praise.


Holy, Holy, Holy:  Here In This Place by Christopher Grundy
https://youtu.be/uXyu57tR2gk


Please extend your hands in blessing. 


All: Holy One you have set before us a banquet of love. Together, we call on Your Spirit, present in these gifts-bread that satisfies our hunger and wine that quenches our thirst–to make us more deeply One, living in the fullness of holy compassion and Sophia wisdom.

 
All: We recognize Your Spirit upon the gifts of this Eucharistic table, bread of the grain and wine of the grape, that they may become gifts of wisdom, light and truth which remind us of our call to be the body of Christ to the world. 


On the night before he faced his own death and for the sake of living fully, Jesus sat at the Seder supper with his companions and friends.  He reminded them of all that he taught them, and to fix that memory clearly within them, he bent down and washed their feet.


All lift their plate and pray the following:

When he returned to his place at the table, he lifted the Passover bread, spoke the blessing, broke the bread and offered it to them saying:

Take and eat, this is my very self. 

Do this in memory of me.


All lift their cup and pray the following:

Then he took the cup of blessing, spoke the grace, and offered it to them saying: 

Take and drink of the covenant, made new again through my life in you.

Whenever you remember me like this, I am among you.


Please receive communion with the words: I rest in the arms of the Shepherd.


What we have heard with our ears, we will live with our lives,  As we share communion, we become communion, both Love’s nourishment and Love’s challenge.


Please receive communion with the words: I rest in the arms of the Shepherd.


Communion Song: Shepherd Me, O God by Marty Haugen

https://youtu.be/MODUEB_NW-U?si=9I3q6_2xaWBP5P9G


Post Communion Prayer


Knowing that the Good Shepherd leaves the comfort of the flock to seek out the lost, the wounded, and the forgotten, we seek to be alert to how we can bring the love and unity of the Body of Christ to wherever and with whomever is in need. We ask for the grace to search as Jesus searches, to carry as Jesus carries, and to heal with the tender heart of the Good Shepherd. Amen.


We will open up wide all that has been closed about us, and our small circles. Like Jesus, in all openness, we will be filled with your own Spirit and renew the face of the earth.


For it is through learning to live as he lived,

And why he lived,

And for whom he lived,

That we awaken to your Spirit within,

Moving us to worship you truly,

O Holy One,

At this time and all time and in all ways.

And we say yes to You!


Presider: Let us pray together the prayer of Jesus:


All:  O Holy One, who is within, around and among us,

We celebrate your many names.

Your Wisdom come.

Your will be done, unfolding from the depths within us,

Each day you give us all we need;

You remind us of our limits, and we let go.

You support us in our power, and we act with courage.

     For you are the dwelling place within us, 

the empowerment around us,
      and the celebration among us, now and forever.  Amen  

(Miriam Therese Winter)   


Closing Blessing


May you go forth as one led beside still waters, restored in soul, and strengthened in your commitment to walk humbly and love deeply. 


May you be guided along right paths, blessed with courage and compassion to choose active hope when all feels dark and uncertain, trusting that the Good Shepherd walks with you even through the valley of shadows.


May you live as one whose cup overflows, sharing from what you have to nourish and sustain, spreading the love of the One who prepares a table before you.


May you have the imaginative sympathy and love of Wisdom Sophia to follow where the Shepherd leads and co-create a world where Love abides. 


May goodness and mercy follow you all the days of your life, as you dwell in the presence of the Good Shepherd, now and forever. Amen.



Closing song: Psalm 23 by Bobby McFerrin

https://youtu.be/000AuO_lBJk?si=smr1-u8jxF9lSnkG












Upper Room Saturday Liturgy for the Fourth Sunday of Easter, April 25, 2026 - Presider: Suzanne DeFroy


An invitation to be Prophets in our Time

 

Welcome everyone.  We are now gathered as witnesses to the Way of Jesus to help us navigate the anxious times we have been born into.  The challenges are many during these difficult times of war and global unrest.  We welcome the wisdom of Sophia to help us discern our unique gift of understanding so that we may answer the call from our gatekeeper Jesus to be prophets in our own time. 


Opening Prayer and Song: Gather Us In

https://youtu.be/ZAxeGOmKE4c




LITURGY OF THE WORD

  

First Reading:  from the writings of Diarmuid O’Murchu

What did you go out to see?

A reed shaking in the wind?

Swaying to the whimsical mood

Of imperial royal demeanor,

Impervious to those who seek power to set people free.


What did you go out to see?

Another royal patron,

Dressed to the kilt in splendid décor,

Wallowing in opulent luxury,

Deaf to the cry of all who stand outside the gate.


So, what did you go out to seek?

Not a king, but a prophet!

One who turns the system upside down,

Denouncing all that consumes in power,

While proclaiming hope – oft in the face of desperation.


And the one who follows on this way,

A prophet I tell you and a great deal more!

For the least in God’s new reign,

Like the reeds along the lakeside, 

Dance and flicker to the light of new hope.”


These are the words from Christianity’s Dangerous Memory:  A Rediscovery of the Revolutionary Jesus and we affirm them by saying Amen.


Gospel Acclamation: Celtic Alleluia by Christopher Walker

https://youtu.be/4cs8NDVM3Vk


Gospel: The Gospel according to John 10:1-10 from The Inclusive Bible

To the Pharisees Jesus replied, “The truth of the matter is, whoever does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. The one who enters through the gate is the shepherd of the sheep. The gatekeeper opens the gate for the shepherd.

The sheep know the shepherd’s voice; the shepherd calls them by name and leads them out.   Having led them all out of the fold, the shepherd walks in front of them and they follow because they recognize the shepherd’s voice.  They simply do not follow strangers – they flee from them because they don’t recognize the voice of strangers.”

Even though Jesus used this metaphor with the Pharisees, they didn’t grasp what he was trying to tell them.  So, Jesus explained saying, “The truth of the matter is, I am the gate for the sheep.  All who have come before me were thieves and robbers, and the sheep have not listened to them. 

I am the gate.  Whoever enters through me will be safe – you ‘ll go in and go out and find pasture.  The thief comes only to steal, slaughter and destroy; I have come that they may have life and have it to the full.”

These are words attributed to the evangelist, John, and we affirm these words by saying AMEN.

Please pause briefly to reflect on these readings.

Homily Starter

Last weekend we heard another story from the Gospel writer John about how Jesus calmed the disciples’ fears and earned their trust after he ‘walked on water’.  Scholars generally agree that John was addressing both Gentiles and Jews who lived throughout the Greco-Roman territories.  His recall of events was intended to strengthen their belief that Jesus was the promised Messiah.  In her homily last week, Denise reminded us that it was a dangerous time when the Roman emperors were on a rampage against Jews and the converted Christians.  Fearing the loss of control and dominance over the region, Emperor Titus destroyed the Temple in Jerusalem in 70 CE, which had been the epicenter of all aspects of Jewish life.  It was a time of life-threatening chaos and deep questioning about personal and cultural identity.  

Today’s Gospel is unique to John, as he described how Jesus is an accessible Good Shepherd and the Gatekeeper thereby fulfilling the Old Testament.  In Psalm 23, we hear the voice attributed to King David [c. 1010-970 BCE] who describes his relationship with God as his personal shepherd leading him to nourishing green pastures.  In typical scripture fashion, it is a metaphor for a safe place to contemplate his future.  It is there that King David finds strength and reassurance to follow the path of goodness by resisting the evil he finds in life’s valley of darkness.  To settle disputes with his enemies, he leads the expansion of Israel’s territories as the military commander of war.  The goal for peace continued to be placed side by side with violence.

Four centuries later, the Prophet Jeremiah [c. 626-583 BCE] warned the Hebrews to turn away from their sinful ways, otherwise, they would face God’s punishment and wrath.  At the same time God gave a promise to protect and bring the scattered people back together by using the same metaphor, “I will gather my flocks and bring them back to their pasture … and place shepherds who will tend them, and they will no longer be afraid or terrified” [Chapter 23].  The Prophet Ezekiel was a contemporary of Jeremiah who proclaimed God’s vengeance against nations who were hostile to Israel.  He exposes corrupt ‘shepherds’ who are in leadership roles and portrays God as the true shepherd who will heal the ‘broken sheep’.  Another profound promise is given by God, “I myself will search for my sheep and seek them out … to look after them and feed them with justice” [Chapter 34].

Centuries later Jesus followed these three prophets and brought Good News, circumventing war and violence by advocating loving compassion and forgiveness.  Violence was no longer an option.  As God’s Divine messenger he drew on the ancient pastoral theme to calm the terrifying fears that had been brewing for centuries.  In a cloaked message Jesus challenged the pompous religious authorities and offered protection from the thieves and wolves who prey on the sheep.  Listening carefully, sheep can distinguish their shepherd’s voice amidst the confusion that is created when grazing together along the hillsides.  As dusk approached, the sheep are gathered into their own safe and secure enclosure.  Believers took time to listen to John as he shared the stories and teachings from Jesus while contemplating the deeper meaning of hope in the face of desperation.  

It is interesting that in this narrative, Jesus represented himself not only as a humble shepherd, but as the protective gate and barrier against false teachings.  Fears are calmed through trust in the shepherd’s guidance to discover a peaceful way of living.  By recognizing the inherent goodness of the Divine Creator as Jesus proclaimed, faith replaced fear and a purposeful and fulfilling existence became a possibility in times of debilitating chaos.

The poem by Diarmuid O’Murchu invites modern day seekers to find meaning in ancient biblical texts. He begins his poem by recalling a rhetorical question that Jesus asked the crowd regarding John the Baptist [Luke 7:24; Mt 11:].  They are both doing God’s work, with John preparing the way while at the same time Jesus was beginning his healing ministry.  O’Murchu subtly reveals the heart’s desire to expose cultural pressure and the power systems that idolize the dangerous normalized trappings of materialism.  He refers to the common Galilean reed as a traditional symbol of human vulnerability that can easily be broken and represents a dangerous threat.  As Jesus introduced a new understanding of God’s compassionate ‘New Reign’ on earth, the frail lakeside reed dances in the light of hope, not to be broken.

The entire Gospel collection culminates with the transformative resurrection shattering the notion that salvation and freedom from oppressive mental, emotional, physical, and spiritual suffering would have to come through a warrior’s sword as in times past. Today’s readings offer a message of hope that has been echoed over time, that there will always be an alternate path that leads out of the dark valley that seekers find themselves in.  This path is paved in compassionate love, humility and ideals of unity.  It leads to an open gate where Jesus our Shepherd is patiently waiting with an invitation to rest into the Good News and learn how to become prophets serving in our own time.

Please feel free to share your thoughts and insights on what you have heard.


Statement of Faith

 

We believe in the Holy One, a divine mystery 
beyond all definition and rational understanding, 
the heart of all that has ever existed, 
that exists now, or that ever will exist. 
 
We believe in Jesus, messenger of the Divine Word, 
bringer of healing, heart of Divine compassion, 
bright star in the firmament of the Holy One's 
prophets, mystics, and saints. 
 
We believe that We are called to follow Jesus 
as a vehicle of divine love, 
a source of wisdom and truth, 
and an instrument of peace in the world. 
 
We believe in the Spirit of the Holy One, 
the life that is our innermost life, 
the breath moving in our being, 
the depth living in each of us. 
 
We believe that the Divine kin-dom is here and now, 
stretched out all around us for those 
with eyes to see it, hearts to receive it, 
and hands to make it happen. 


Prayers of the Community

As we prepare for the sacred meal, we voice our intentions beginning with the words, “We bring to the table ….” 

We pray for these and all unspoken intentions. Amen.  


LITURGY OF THE EUCHARIST


Please join in praying the Eucharistic prayer together:  

 

All: O Holy One, you have birthed us in goodness, gifted us with life and cherished us in love. In the heart of our being, your Spirit dwells; a Spirit of courage and vision, a Spirit of wisdom and truth. 
 

In the power of that same Spirit, we lift our hearts in prayer, invoking anew the gift of wisdom and enlightenment, that we may continue to praise and thank you, in union with all who sing the ancient hymn of praise: 

 

Here in this Place – Holy Holy Holy by Christopher Grundy  https://youtu.be/sgkWXOSGmOQ 


ALL: Holy One, we see around us the work of your hands, the fruit of your wisdom and love. The unfolding story of creation witnesses unceasingly to your creative power.  We, your creatures, often deviate from that wisdom, thus hindering your creative presence in our midst. 
 
Sending among us Jesus, our brother, you birth afresh in our world the power of Sophia-Wisdom, and in the gift of Your Spirit, your creative goodness blooms anew, amid the variety and wonder of life. 
 

Please extend your hands in blessing: 

 
All: We invoke Your Spirit upon the gifts of this Eucharistic table, bread of the grain and wine of the grape, that they may become gifts of wisdom, light and truth which remind us of our call to be the body of Christ to the world. 


On the night before he faced his own death and for the sake of living fully, Jesus sat at the Seder supper with his companions and friends.  He reminded them of all that he taught them, and to fix that memory clearly within them, he bent down and washed their feet.

All lift their plate and pray the following:

When he returned to his place at the table, he lifted the Passover bread, spoke the blessing, broke the bread and offered it to them saying:

Take and eat; this is my very self.

All lift their cup and pray the following:

He then raised high the cup of the covenant, spoke the grace, and offered it to them saying: 

Take and drink.  Whenever you remember me like this, I am among you.  What we have heard with our ears, we will live with our lives, 


As we share communion, we will become communion, both Love’s nourishment and Love’s challenge.


Please receive the bread and the cup with the words: I am on a path of compassionate love.


Communion Meditation: For Her Speak, by MaMuse  

https://youtu.be/Ms2Ar-yrMjA



Jesus taught us how to love and care for one another and all of creation.  We are grateful for our brother, Jesus, who taught us how to pray.


In faith and hope we are sustained; in grace and dignity reclaimed. In praise, we thank you.  In union with all peoples living and dead, we unite our thoughts and prayers, asking wisdom and courage:


  • o to discern more wisely your call to us in the circumstances of our daily lives; 
  • o to act justly and courageously in confronting the pain and suffering that desecrates the Earth and its peoples; 
  • o to take risks in being creative and proactive on behalf of the poor and marginalized; and
  • o to love all people with generosity of heart, beyond the labels of race, creed and color. 


And may we ever be aware and alert to the new things Your Spirit makes possible in us, as our world unfolds amid pain and beauty, into the fullness of life to which all are called, participating in the wise and wonderful work of co-creation. 
 

Like Jesus, we will open ourselves to see through the illusion, and we will live compassionate lives, for it is through living as Jesus lived, that we awaken to your Spirit within, moving us to glorify you, O Holy One, at this time and all ways. 


Amen.  

 

Let us pray the prayer Jesus: 

O Holy One, who is within, around and among us,

We celebrate your many names.  

Your Wisdom come, your will be done, unfolding from the depths within us,

Each day you give us all we need;

You remind us of our limits, and we let go.

You support us in our power, and we act with courage.

For you are the dwelling place within us, the empowerment around us,

and the celebration among us, now and forever.  Amen.

(adapted by Miriam Therese Winter)    


BLESSING

Let us pray together our blessing:  

May wonder in seeking fill us, may compassion penetrate the numbness and confusion that sustains injustice.  Help us to find the sacredness within ourselves and one another and may we be a blessing in our time!  Amen.

Closing Song:  Get together by The Youngbloods https://www.youtube.com/watch?v=nBJYxPN8qIA




References

O’Murchu, Diarmuid.  (2011). Christianity’s Dangerous Memory:  A Rediscovery of the Revolutionary Jesus (pg. 194). The Crossroad Publishing Company.


The Catholic Youth Bible: International Edition, New Revised Version, Catholic Edition. (2004).  Division of Christian Education of the National Council of Churches of Christ in the USA. St. Mary’s Press.

The Inclusive Bible: The First Egalitarian Translation