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Friday, March 13, 2026

Upper Room Liturgy, Fourth Sunday in Lent, March 15, 2026 - Presiders: Deb Trees and Ann Bayly

Zoom:   https://us02web.zoom.us/j/82512159155  
phone-in for (audio only).Phone Number: (646) 558-865


Laetare Sunday

 

Welcome and Opening Peace Prayer:


Hello to all here in the Upper Room, In Zoom, or viewing this liturgy at another time. Welcome to this sacred space. Diana Butler Bass says it so well -

“Right now, it’s hard to look at the world. It is difficult to watch the news, open social media, read a newspaper. All that division and anger and confusion and suffering and fear and pain. Authoritarianism, injustice, mass murder, starvation, war, genocide … every single day I fear what I may see.

God sees beyond, through, and past the covering of the fig leaves. God sees creation “without deceit.” God beholds the world as it really is, a beloved community, a feast of abundance, sparkling in the light and glory of love.

And God invites us to see that goodness also – with our own eyes.  To see differently, looking beyond, under, through, and past shadows.” 


Wonderful words and thoughts. Let us listen and realize the goodness that is always shining through…


Opening Song: Awake O’ Sleeper by Marty Haugen

https://youtu.be/3X-ApQ289Fc 


LITURGY OF THE WORD

First Reading: Our first reading is from the Internet… 

Question – “How to be light in a dark world.”
(Accessed March, 2026 from WWW using AI)

To be "light" means embodying positivity, joy, and service to others through small, intentional actions like smiling, encouragement, and generosity. Cultivate this state by practicing daily gratitude, maintaining a nurturing, loving, and non-judgmental attitude. Physically, you can feel lighter by releasing tension, managing stress through movement, and nourishing your body with healthy foods.

Here are specific ways to be a light, based on different approaches:
Ways to Be a Light in the World (Acts of Service & Kindness)
* Small Actions: Smile at strangers, hold doors, send a card, or pay for someone's coffee.
* Acts of Service: Offer to walk a neighbor’s dog, help with grocery shopping for the elderly, or mentor someone.
* Generosity: Donate to charity, share your skills, or offer encouraging words, especially to those grieving or struggling.

Cultivating Inner Light (Mindset & Spirit)
* Joy and Gratitude: Focus on gratitude and joy, even in difficult times, by recognizing that a "new day" of hope is always coming.
* Positivity: Actively choose patience, love, and kindness over judgment.
* Presence: Be fully present with people, listening and encouraging them.

Feeling Physically Lighter (Body & Stress Management)
* Movement: Shake out stress with light, rhythmic movement, or try yoga/stretching.
* Release: Visualize letting go of burdens (responsibilities, stress) by "packing them away" in a metaphorical suitcase.
* Self-Care: Nourish your body with fresh food, hydrate, and get adequate rest to avoid feeling weighed down.

Spiritual Approach
* Reflection: Actively reflect love, compassion, and grace as a "light in the darkness".
* Prayer/Meditation: Start the day with prayer, meditation, or quiet time to set a positive, peaceful tone.

A Cultivation of resources from the internet using AI, and we affirm this wisdom with a resounding, AMEN. 

Gospel Acclamation: Spirit of the Living God by Michael Crawford-video by MTStreck 

https://youtu.be/xoJN0owUoWA



Gospel: A reading from the Gospel according to John. 

As Jesus passed by, he saw someone who had been blind from his birth. Jesus spat on the ground, made clay with the saliva, and put it on the man’s eyes.  “Go,” he said, “and wash your eyes in the Bath of Siloam” (a word which means “messenger”). So he went and washed his eyes, and returned able to see.  

His neighbors, and those who had formerly known him by sight as a beggar, exclaimed: “Is this not the man who used to sit and beg?”  “Yes,” some said, “it is”; while others said: “No, but he is like him.” The man himself said: “I am he.” 

They took the man who had been blind to the Pharisees. Now it was a sabbath when Jesus made the clay and gave him his sight. So the Pharisees also questioned the man as to how he had gained his sight. “He put clay on my eyes,” he answered, “and I washed them, and I can see.”  “The man cannot be from God,” said some of the Pharisees, “for he does not keep the sabbath.” “How is it possible,” retorted others, “for a bad man to give signs like this?” So there was a difference of opinion among them, and they again questioned the man. “What do you yourself say about him, for it is to you that he has given sight?” He said, “He is a prophet.”  “If he is a sinner, I do not know. One thing I do know is that I was blind, but now I see.”

 “You,” they retorted, “were born totally depraved; and are you trying to teach us?” So they expelled him. 

Jesus heard of their having put him out; and, when he had found the man, he asked: “Do you trust in the Child of Humanity?” 

“Tell me who he is, sir,” he replied, “so that I may believe in him.” 

“Not only have you seen him,” said Jesus, “but it is he who is now speaking to you.” 

“Then, sir, I do trust,” said the man, bowing to the ground before him.

These are the words from the Gospel writer known as John, and we affirm them with a resounding, AMEN. 

(From Taussig, Hal. A New New Testament: A Bible for the Twenty-first Century Combining Traditional and Newly Discovered Texts (pp. 201-202). Mariner Books. Kindle Edition.)


Laetare Sunday, Homily Starter, Deb Trees, March 15, 2026

Old habits die hard they say, and Our Lenten practices are old habits indeed. How many of us are following some form of fasting, penitence, Friday Fish Rituals, and refraining from our favorites as we go through this 40 Days till we get to Easter and Resurrection?

For many years I have said, “I am giving up, giving up.” If we believe that we are beautiful and beloved creatures of the Holy One, why do we have to beat ourselves over the head with a board, put ashes on our foreheads, keep telling ourselves we are sinners and that Christ came to die for us on the cross. Mea Culpa, Mea Culpa, Mea Maxima Culpa. Through my most grievous fault. As I have come to live a life enriched by Original Blessing Theology and not Atonement Theology, I have moved away from acts of penance and giving up chocolate. 😊

But not so fast. Habits of our traditions run deep. On a Friday night in Lent, I find myself making sure I am not eating meat. Not even Fish, although every Friday is Fish Day in my house. (My Stephen eats fish every day!)

And so, on this Laetare Sunday, a word that means Rejoice! we are “allowed to” wear Pink, have fun, smile and rejoice. Resurrection is coming. I am struck by how entrenched we can become in our patterns.

Jesus is brave as he performs miracles and speaks truth to power. He is breaking tradition and habits. I believe he knows what he’s doing and knows that it won’t end well for him. But he also is true to his calling. And he listens to all those around him with ears of awareness and love. He himself leads by example. He doesn’t let the rules of the day deter him from his mission; To bring the joy of the Creator to his life and the lives of all who see him for who he is. The blind man, the Pharisees, and All of us. 

We have done an amazing act by our following of Jesus and still our work continues on in others. Do we need a label like Christian, Christ-like or any other word for spirituality of our existence? We, as followers of Jesus, have through thousands of years helped others to be the light in the darkness. This has happened by our example and by following the example of Jesus. And look at the outcome. A search of the internet for “how to be light in dark times” comes up with all these suggestions. They are exactly the light of our faith. Perfect. No need to say Jesus, or Christ, or Christian. The actions are the love that we all need.  And I think Jesus is so happy with that outcome!

Peace to you on this Pink Sunday of Joy, this Laetare Sunday of Rejoicing. May each of us walk the final days of Lent, remembering what the cost may be, and knowing we can have Hope in Love and Light.

What did you hear my dear friends? Please share if you feel called. 

Statement of Faith 

 

We believe in the Holy One, a divine mystery 
beyond all definition and rational understanding, 
the heart of all that has ever existed, 
that exists now, or that ever will exist. 
 
We believe in Jesus, messenger of the Divine Word, 
bringer of healing, heart of Divine compassion, 
bright star in the firmament of the Holy One's 
prophets, mystics, and saints. 
 
We believe that We are called to follow Jesus 
as a vehicle of divine love, 
a source of wisdom and truth, 
and an instrument of peace in the world. 
 
We believe in the Spirit of the Holy One, 
the life that is our innermost life, 
the breath moving in our being, 
the depth living in each of us. 
We believe that the Divine kin-dom is here and now, 
stretched out all around us for those 
with eyes to see it, hearts to receive it, 
and hands to make it happen. 

 

Prayers of the Community

Presider:  As we prepare for the sacred meal, we voice our intentions beginning with the words, “We bring to the table…..”  

Presider: We pray for these and all unspoken intentions. Amen.  


LITURGY OF THE EUCHARIST


Presider 1: Please join in praying the Eucharistic prayer together:  

 

All: O Holy One, you have birthed us in goodness, gifted us with life and cherished us in love. In the heart of our being, your Spirit dwells; a Spirit of courage and vision, a Spirit of wisdom and truth. 
 

In the power of that same Spirit, we lift our hearts in prayer, invoking anew the gift of wisdom and enlightenment, that we may continue to praise and thank you, in union with all who sing the ancient hymn of praise: 

 

Holy, Holy, Holy by Peter Mayer - Video by Denise Hackert-Stoner

https://youtu.be/A4kiEGVb3E8 


ALL: Holy One, we see around us the work of your hands, the fruit of your wisdom and love. The unfolding story of creation witnesses unceasingly to your creative power.  We, your creatures, often deviate from that wisdom, thus hindering your creative presence in our midst. 
 
Sending among us Jesus, our brother, you birth afresh in our world the power of Sophia-Wisdom, and in the gift of Your Spirit, your creative goodness blooms anew, amid the variety and wonder of life. 
 

Presider 2: Please extend your hands in blessing.  

 
All: We invoke Your Spirit upon the gifts of this Eucharistic table, bread of the grain and wine of the grape, that they may become gifts of wisdom, light and truth which remind us of our call to be the body of Christ to the world. 


On the night before he faced his own death and for the sake of living fully, Jesus sat at the Seder supper with his companions and friends.  He reminded them of all that he taught them, and to fix that memory clearly within them, he bent down and washed their feet.

All lift their plate and pray the following:

When he returned to his place at the table, he lifted the Passover bread, spoke the blessing, broke the bread and offered it to them saying:

Take and eat; this is my very self.

All lift their cup and pray the following:

He then raised high the cup of the covenant, spoke the grace, and offered it to them saying: 

Take and drink.

Whenever you remember me like this, I am among you.

What we have heard with our ears, we will live with our lives, 

As we share communion, we will become communion

Both Love’s nourishment and Love’s challenge.


Please share the bread with the words: We are light for each other. 

Communion Song: Deep Peace by Bill Douglas

https://youtu.be/oEmvQqg_EpQ


In faith and hope we are sustained; in grace and dignity reclaimed. In praise, we thank you. 
 
In union with all peoples living and dead, we unite our thoughts and prayers, asking wisdom and courage: 
- to discern more wisely your call to us in the circumstances of our daily lives; 
- to act justly and courageously in confronting the pain and suffering that desecrates the Earth and its peoples; 
- to take risks in being creative and proactive on behalf of the poor and marginalized; 
- and to love all people with generosity of heart, beyond the labels of race, creed and color. 
 
And may we ever be aware and alert to the new things Your Spirit makes possible in us, as our world unfolds amid pain and beauty, into the fullness of life to which all are called, participating in the wise and wonderful work of co-creation. 
 

Like Jesus, we will open up wide all that has been closed about us, and we will live compassionate lives, for it is through living as Jesus lived, that we awaken to your Spirit within, moving us to glorify you, O Holy One, at this time and all ways. 

Amen.  

 

Presider 1: Let us pray the prayer Jesus: 

 

O Holy One, who is within, around and among us,

We celebrate your many names.

Your Wisdom come.

Your will be done, unfolding from the depths within us,

Each day you give us all we need;

You remind us of our limits, and we let go.

You support us in our power, and we act with courage.

For you are the dwelling place within us, 

the empowerment around us,

and the celebration among us, now and forever.  Amen  

(adapted by Miriam Therese Winter)   

 

BLESSING

Presider: Jan Richardson in “How the Light Comes”, says the following – “I cannot tell you how the light comes, but that it does. That it will. That it works its way into the deepest dark that enfolds you, though it may seem long ages in coming or arrive in a shape you did not foresee.”

Let us pray together our blessing: 

May we be the light for ourselves and for others. 

May our light be enduring and extravagant. May we be a blessing in our time. AMEN.

Closing Song: When You’re Smiling. Frank Sinatra.

https://youtu.be/6AEUEmxMUtQ?si=j-iNUKsgBJt99Wlb  



Upper Room Saturday Liturgy, March 14, 2026 - Presider: Julie Corron

Zoom:   https://us02web.zoom.us/j/82512159155  
phone-in for (audio only).Phone Number: (646) 558-865

Lent

Welcome: Welcome to our liturgy today! We’re so happy to see your shining faces as we gather.

Opening Prayer: Holy One, help us to see clearly, even when it is painful. Most especially help us to live in compassion for those whose abilities are so different from our own. AMEN

Opening Song:  Eyes of the World by the Grateful Dead
https://youtu.be/hGjsYLlTxQ4?si=WWebx9CgY4DJjc-y



Right outside this lazy summer home
You ain't got time to call your soul a critic, no
Right outside the lazy gate of winter's summer home
Wonderin' where the nut-thatch winters
Wings a mile long just carried the bird away

Chorus: Wake up to find out that you are the eyes of the world
The heart has its beaches, its homeland and thoughts of its own
Wake now, discover that you are the song that the mornin' brings
But the heart has its seasons, its evenin's and songs of its own

There comes a redeemer, and he slowly too fades away
There follow his wagon behind him and that's loaded with clay
And the seeds that were silent all burst into bloom and decay
And night comes so quiet, it's close on the heels of the day

Chorus

Sometimes we live, no particular way but our own
Sometimes we visit your country and live in your home
Sometimes we ride on your horses, sometimes we walk alone
Sometimes the songs that we hear are just songs of our own

Chorus

LITURGY OF THE WORD

Readings:
A Reading from the First Letter of John 2:7-10 

Beloved, I am writing no new commandment to you but an old commandment, one you have had from the beginning.  This ancient commandment is the word that you have heard.  Yet I do write a new command to you since you are experiencing it anew. This word of love, the commandment to love one another, holds true in the Christ, and among you. Chaos is yielding to new insight through which you will see and understand differently.  

Whoever says they know and understand this commandment, and yet hates another, remains ignorant, blind to its meaning.  Whoever chooses to love gains full understanding.  Nothing will cause that person to stumble or fall.  

These are the inspired words of an Early Church Pastor. We affirm them by saying AMEN.


Gospel Acclamation:  Spirit of the Living God by Michael Crawford-video by MTStreck https://youtu.be/xoJN0owUoWA




Gospel:
A Reading from the Gospel attributed to John 9:1-3, 5-17, 24-41 

As Jesus walked along, he saw someone who had been blind from birth.  The disciples asked Jesus, “Rabbi, was it this person’s sin that caused the blindness or that of the parents?”  “Neither,” Jesus answered.  “It wasn't because of anyone’s sin - not this person’s nor the parents’.  It was so God’s works might be made visible through this child of God…  While I am here, I am the Light of the World. That is, I must make God visible in the world.” 

With that, Jesus spat on the ground, made mud with his saliva and smeared it on the eyes of the one born blind.  Then Jesus said, "Go. Wash in the pool of Siloam”, which means “sent”.  So, the person went off to wash and returned, able to see.   

Neighbors, and those who had gotten used to seeing the blind beggar, began to ask, “Isn't this the one who used to sit and beg?”  Some said “yes.”  Others said “no”, that the one who had been healed only looked like the beggar.  But the one whose vision had been restored said, “Yes. I am the one who was blind and a beggar.”  Then the people asked, “Then how were your eyes opened?”   

“The one they call Jesus made mud and smeared it on my eyes, and told me to go to Siloam and wash.  When I went and washed, I was able to see.”   

“Where is Jesus?”  they asked.  The healed person replied, “I don’t know.” Then they took the one who had been born blind to the Pharisees.  It was on the Sabbath that Jesus made the healing mud paste for the one born blind.  The Pharisees asked how the person came to see. The person again answered, “Jesus put mud on my eyes.  I washed it off.  Now I can see.”  This prompted some Pharisees to say, “This Jesus is not from God because he doesn't keep the Sabbath.”  Others argued, “But how could a sinner perform signs like these?”   

They were sharply divided.   

They asked again, “What do you have to say about Jesus? After all, he opened your eyes!”  The one born blind said, “Jesus is a prophet”. 

…A second time the Pharisees summoned the one born blind and said, “Give glory to God for this deed, not that Jesus who is a sinner”.  The one born blind said, “I don't know whether Jesus is a sinner or not.  I only know that I was blind and now I see”.  They persisted, “Exactly what happened?  How were your eyes opened?”   

“I already told you, but you won't listen to me.  Why do you want to hear it all over again?  Do you want to become disciples of Jesus too?”   

They retorted scornfully, “You’re the one who is Jesus’ disciple.  We’re Moses’ disciples.  We know God spoke to Moses, but we have no idea where this Jesus comes from.”  The one born blind retorted in turn, “That is what is so amazing!  You are blind to where Jesus is from even though he opened my eyes!  You say that God does not listen to sinners.  You say God listens to those who are devout and who do the desire of God’s heart.  It is unheard of that anyone ever gave sight to a person blind from birth.  If Jesus were not from God, he could never have done such a thing!”  “What!” they exclaimed. “You are steeped in sin, and have been from birth, and you're teaching us?!”  With that they threw out the accused. 

When Jesus heard of the expulsion, he sought out the one whose sight had been restored and asked, “Do you believe in the Chosen One?”  “Who is the Chosen One that I may believe?”  Jesus replied, “The one you see before you; the Chosen One is speaking with you now.”  The healed one said, “Yes, I believe,” and praised Jesus.  Jesus said, “I came into this world to bring justice, so that those who are blind might see, and those who do see become blind”. 

Some Pharisees who were nearby heard this and said, “You're not calling us blind, are you?”  To which Jesus replied, “If you were blind, there would be no sin in that.  But since you say, ‘We see’, your sin remains.”  

These are the inspired words of the anonymous storyteller we call John. We affirm them by saying AMEN.


Homily Starter:  “Rabbi, was it this person’s sin that caused the blindness or that of the parents?”  “Neither,” Jesus answered.  “It wasn't because of anyone’s sin - not this person’s nor the parents’.  It was so God’s works might be made visible through this child of God…” This brief exchange gets directly to the heart of this long gospel reading. First, there’s the ugly suggestion that disability and illness are caused by sin. Quintessential blame the victim. Or the victim’s parents. I’d like to think that kind of thinking ended in Jesus’ time. But then someone pops up saying that a child’s autism was caused by their mother taking a certain medication during pregnancy and boom, two thousand years later, we’re back to blaming the parents.

This breaks my heart for many reasons, most especially because my beloved nephew, my godson Craig, has Level 3 autism and I see how my sister suffers from hearing things like this. I also see how Craig suffers in a world that can’t bear to look at, can’t bear to see, those who are different, those who are disabled, and so pretends that people like him don’t exist. There are so many kinds of blindness besides the physical kind. This is another reason my heart breaks, because these people aren’t seeing how “God’s works might be made visible through this child of God,” that is, through Craig and all the others like him. 

Today I ask you all to continue to be the eyes of the world, to see God’s works in all those around you, especially those who are different. May we all live the commandment of our first reading and experience the healing power of loving one another. 

And now my friends I ask you, what did you hear? What will you do? What, if anything, will it cost you? We would love to hear your insights on today’s readings.

Statement of Faith 

 
We believe in the Holy One, a divine mystery 
beyond all definition and rational understanding, 
the heart of all that has ever existed, 
that exists now, or that ever will exist. 

We believe in Jesus, messenger of the Divine Word, 
bringer of healing, heart of Divine compassion, 
bright star in the firmament of the Holy One's 
prophets, mystics, and saints. 
 
We believe that We are called to follow Jesus 
as a vehicle of divine love, 
a source of wisdom and truth, 
and an instrument of peace in the world. 
 
We believe in the Spirit of the Holy One, 
the life that is our innermost life, 
the breath moving in our being, 
the depth living in each of us. 
 
We believe that the Divine kin-dom is here and now, 
stretched out all around us for those 
with eyes to see it, hearts to receive it, 
and hands to make it happen. 


LITURGY OF THE EUCHARIST


Prayers for the community


As we prepare for this sacred meal, we are aware of our call to serve, and just as Jesus is anointed, so is each of us. We bring to this table our prayers for the community beginning with the words, “I bring to the table….”


We pray for these and all the unspoken intentions held in the silence of our hearts. AMEN


Please join in praying the Eucharistic prayer together.  


Blessed are you, Holy One, source of everything that has ever existed. Through your goodness you set this universe in motion.  Through ages and eons, you have called your creation to become, and we are becoming.  

You called our brother Jesus into the wilderness of the desert, and there you revealed to him his own path of becoming, and he called his friends to follow. 


During this season of Lent, let us enter into the wilderness of our own lives.  Let us rest there with open eyes and hearts, as you reveal to each of us the path that we are called to.  


In great joy and gratitude, we join with friends living now and with those living in eternity.  Together we celebrate the continuing evolution of our becoming, as we sing:


Holy, Holy: Holy, Holy, Holy by Peter Mayer  - video by Denise Hackert-Stoner

https://youtu.be/A4kiEGVb3E8


We thank you for Jesus, who in word and action reminded us of who we are, and who we are called to be.


Through his compassion for the least among us he showed us what love looks like. 


Please extend your hands in blessing.


The bread and wine on this table have been blessed by air, water, and soil to become the gifts before us today.  We bless them together once more, and gratefully receive them, for they come from you, Holy One.


On the night before he died, Jesus gathered for supper with the people closest to him. Like a household servant, he washed their feet, so that they would remember him.


When he returned to his place at the table, he lifted the bread, spoke the blessing, broke the bread and offered it to them saying: 

Take and eat, go, share my love with one another.

(pause) 

 

Then he took the cup of the covenant, spoke the grace, and offered it to them saying:

Take and drink.

Whenever you remember me like this,

I am among you.

(pause) 


What we have heard with our ears, we will live with our lives.  As we share communion, we become Communion both love’s nourishment and love’s challenge.


Please receive Communion with the words We Are Glorious!


Communion Meditation/Song: This Is Me from The Greatest Showman
https://youtu.be/CjxugyZCfuw?si=rpBzkzVAGv3WfRGt



Prayer after communion: 


Holy One, like Jesus, we are willing to enter the wilderness of our lives, opening ourselves to you and to the path of our own becoming.  Like Jesus, we want to be the people you created us to be.  We want to live compassionate lives, bringing hope to many, simply by being true to our best selves.


We open ourselves to your Spirit, especially during this holy season of Lent, and we call on that Spirit to fill us with your life and purpose, as we join with our brother Jesus in giving you unending gratitude. Amen.

 

Let us pray as Jesus taught us: 


Holy One, you are within, around and among us.  
We celebrate your many names. 
Your wisdom come; your will be done, 
unfolding from the depths within us. 
Each day you give us all that we need. 
You remind us of our limits and we let go. 
You support us in our power, and we act with courage. 
For you are the dwelling place within us, 
the empowerment around us, 
and the celebration among us,  
now and forever, Amen.  

Adapted by Miriam Therese Winter 


BLESSING

Please raise your hands as we bless each other:  May our eyes and ears be open to all creation. May we love extravagantly. And may we be a blessing in our time! AMEN

Closing Song:  Gild the Lily by Billy Strings
https://youtu.be/xBkRCd2UCLI?si=QsYPQVw69D0w0r0T