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Thursday, July 9, 2026

Upper Room Saturday Liturgy, July 11, 2026 - Presider: Denise Hackert-Stoner

Zoom:   https://us02web.zoom.us/j/82512159155  
phone-in for (audio only).Phone Number: (646) 558-865


Afire with Divine Presence


Welcome: Tonight we will explore the meaning or meanings of the Parable of the Sower.  Where do we fit in? How do we see ourselves in this story?  Let us begin with our opening prayer. 


Opening Prayer: As we gather here this afternoon, let us open our hearts and minds to the gift of grace, given to us freely and lovingly from the Divine to sustain and empower us in our role as co-creators.


Opening Song: The Summons by John L. Bell & Graham Maule  

https://youtu.be/V0aAkOe87mo



LITURGY OF THE WORD


First Reading: Adapted From Diarmuid O’Murchu’s book Ancestral Grace


Some have suggested that human beings are prone to evil and unable to do much about it. This belief then led to the subsequent belief that without a rescuing God, we are all condemned to absolute meaningless and ultimate despair. It is based on these false narratives that the theology of redemption makes sense and grace becomes understood as a supernatural power of rescue, with Jesus as the great rescuer. Sadly, the consequence of this is that we began to lose sight of the blessed, empowering love of God which had flourished in creation for billions of years. The religious reductionism referred to above hardened the otherwise empowering and liberating endowment called grace. 

But this is only a development of the past few thousand years. Grace has been triumphant throughout the billions of years of creation’s evolution and throughout the seven million years of our great human story. Despite the horrendous suffering and injustices of our time, people are not convinced that creation is hopelessly flawed. In fact, more than ever before people strive to make the world a better place because innately and intuitively, we know it can be better and it should be better. We can reclaim grace for what it foundationally means in both the Hebrew and Christian scriptures: the great gifting power of God nourishing and sustaining everything in being. Redemptive rescue makes sense no longer. Grace abounds, grace sustains, and grace enables us to live gracefully with the paradoxes that characterize creation’s great story.

These are the inspired words of Diarmuid O’Murchu and the community affirms them with AMEN!

Gospel Acclamation:  Celtic Alleluia By Christopher Walker

https://youtu.be/o1rc7ojQtJU


Gospel: A reading from the Gospel of Matthew (Mt.13: 1-9)

Later that day, Jesus left the house and sat down by the lake shore. Such crowds gathered that he went and took a seat in a boat, while the crowd stood along the shore. He addressed them at length in parables.

One day a farmer went out sowing seed. Some of the seed landed on a footpath, where the birds came and ate it. Some of the seed fell on rocky ground, where there was little soil. The seed sprouted at once since the soil had no depth. But when the sun rose and scorched it, it withered away for lack of roots. Again, some of the seed fell among thorns and the thorns grew up and choked it. And some of it landed on good soil, and yielded a crop of 30, 60, even 100 times what was sown. Let those who have ears to hear, hear this. 

These are the inspired words according to the gospel writer known as Matthew and we affirm these words with AMEN!

(pause)  


Shared Homily 

When I looked at the Gospel reading for the day I had some concerns.  This reading has always made me uncomfortable because I've always found myself wondering which category I fall into in terms of the different soils. It's sort of like when I was a kid in school. Before returning tests one of my teachers would preface it with the following: “Some of you did very well, some of you did average, and some of you did below average.” Of course, the ultimate question is Which group am I in? 

Barbara Brown Taylor, from the Center for Action and Contemplation, suggests that perhaps we’ve had things backwards all these years. Rather than being about us, maybe this parable is about the Sower; perhaps it is about the amazing generosity and grace that the divine provides to all. The Divine is never deterred by the conditions, never stingy in sharing seeds to all and never judgmental.

The first reading, adapted from Diarmuid O’Murchu’s book, Ancestral Grace, states that many of us have misunderstood grace based on the misconception, strongly promoted by the traditional church, that humans, by nature, are flawed and need to be saved. From this, it seems logical that grace is some sort of a “supernatural rescue.” Sadly, this view has prevented many of us from understanding that grace is a blessed, generous, loving gift from the Divine that has empowered and celebrated all of creation, even with the flaws and struggles that are part of our history.

The good news is that O’Murchu also states that we can reclaim the true understanding of grace by using what we see as our vulnerabilities in service of others.

This is beautifully illustrated by one of my favorite stories told by Rev. Nadia Bolz-Weber, in her book Accidental Saints. She describes being invited to speak to an audience of 35,000 (teenagers and parents) at the Lutheran Church’s 2012 National Youth gathering, held in New Orleans. She initially declined the invitation because, in her own words, she is a “sarcastic, heavily tattooed, angry person who swears like a truck driver and has a history of alcoholism, drug abuse and stealing.” After the organization insisted that they still wanted her to speak, she agreed and used the opportunity to remind the young people in attendance that God has always used imperfect people.  God, she explained, is present to us in the most ordinary ways: wheat, wine, water and words and the Divine will use all of us, not just our strengths but our failings too, moving us to create something beautiful.  

My hope for us all is that will strive anew to embrace the entire mix of who we are, thereby opening ourselves to the gift of grace and allowing us to more fully participate in the sacred works we are called to do. 


Statement of Faith


We believe in the Holy One, a divine mystery
beyond all definition and rational understanding,
the heart of all that has ever existed,
that exists now, or that ever will exist.

We believe in Jesus, messenger of the Divine Word,
bringer of healing, heart of Divine compassion,
bright star in the firmament of the Holy One's
prophets, mystics, and saints.

We believe that We are called to follow Jesus
as a vehicle of divine love,
a source of wisdom and truth,
and an instrument of peace in the world.

We believe in the Spirit of the Holy One,
the life that is our innermost life,
the breath moving in our being,
the depth living in each of us.

We believe that the Divine kin-dom is here and now,
stretched out all around us for those
with eyes to see it, hearts to receive it,
and hands to make it happen.


Prayers of the Community


As we prepare for this sacred meal, we are aware of our call to serve, and just as Jesus is anointed, so is each of us. We bring to this table our blessings, cares and concerns.


We pray for these and all the unspoken intentions that are in our hearts. Amen. 


LITURGY OF THE EUCHARIST


 With open hearts and hands let us pray our Eucharistic prayer as one voice:

 (Portions from Diarmuid O’Murchu and from ARWCP worship resources) 


Holy One, you are always with us. In the blessed abundance of creation, we gather to celebrate Your nourishing gift of life. May our hearts be open to You as You invite us to participate in the wise and wonderful work of co-creation.


May we be ever aware of Your Spirit within and among us as our world unfolds amid pain and beauty into the fullness of life.  


We are grateful for Your Spirit whose breath inspired the primal waters, calling into being the variety and abundance we see around us. Your Spirit sustains and animates our every endeavor, inviting us to act in wisdom and in truth. 


In gratitude and joy we embrace our calling and we lift our voices to sign a song of praise: 


Holy, Holy, Holy: Music - John Bacchus Dykes, words by Peter Mayer, video by Denise Hackert-Stoner

https://youtu.be/A4kiEGVb3E8


As a community, we gather in the power of your Spirit, refreshing wind, purifying fire and living breath, for the variety and diversity of life. We seek to live as Jesus taught us, wise and holy as Spirit-filled people, courageous and prophetic, ever obedient to your call.


Please extend your hands in blessing.


We are grateful for your Spirit at our Eucharistic Table and for this bread and wine which reminds us of our call to be the body of Christ in the world. 


On the night before he faced his own death, Jesus sat at supper with his companions and friends.  He reminded them of all that he taught them, and to fix that memory clearly with them, he bent down and washed their feet. 

 

lifts the plate 


When he returned to his place at the table, he lifted the bread, spoke the blessing, broke the bread and offered it to them saying: 

Take and eat, share and go love one another.


(pause) 

 

lifts the cup


Then he took the cup of the covenant, spoke the grace, and offered it to them saying:

Take and drink.

Whenever you remember me like this,

I am among you.


(pause) 


What we have heard with our ears, we will live with our lives; as we share communion, we will become communion, both Love’s nourishment and Love’s challenge. 


Let us share this bread and cup to proclaim and live the gospel of justice and peace.  Please receive the bread and wine with the words: The Holy One’s gift of grace sustains me and nourishes me. 


Communion Song: God Beyond All Names by Bernadette Farrell, Video by Denise

https://youtu.be/8K6i08rFlh4?si=J4uEYHk-Gtu_rY4w



Post-Communion Prayer


In union with all peoples living and dead, we unite our thoughts and prayers, asking wisdom and courage to discern more wisely your call to us in the circumstances of our daily lives: to act justly and courageously in confronting the pain and suffering that desecrates the Earth and its peoples; to take risks in being creative and proactive on behalf of the poor and marginalized; and to love all people with generosity of heart, beyond the labels of race, creed and color.


Holy One, your transforming energy is always moving within us and working through us. Like Jesus, we open wide all that has been closed about us, and we live compassionate lives, for it is through living as Jesus lived, that we awaken to your Spirit within,

Moving us to glorify you,

At this time and all ways.

Amen. 


 Let us pray as Jesus taught us: 


Holy One, you are within, around and among us.  
We celebrate your many names. 
Your wisdom come; your will be done, 
unfolding from the depths within us. 
Each day you give us all that we need. 
You remind us of our limits and we let go. 
You support us in our power, and we act with courage. 
For you are the dwelling place within us, 
the empowerment around us, 
and the celebration among us,  
now and forever, Amen.  

Adapted by Miriam Therese Winter 




BLESSING


Presider 1: Please extend your hands and pray our blessing together. 

May we be guided and inspired by the deeply spiritual and loving life force called Grace that enables us, in all of our humanity, to create new paths to love and justice for all people. May we continue to be the face of God for each other. May our light shine for all to see. 

All: AMEN 


Closing Song: Love Can Build a Bridge by John Jarvis, Naomi Judd and Paul Overstreet

https://youtu.be/laI791ZTrWE 




Tuesday, July 7, 2026

Upper Room Moment of Oneness, July 8, 2026 - prepared by Kathy, Suzanne, and Sharon

Zoom: https://us02web.zoom.us/j/81507551772
Meeting ID: 815 0755 1772
To connect by phone dial: 1-301-715-8592


Compassion


Opening Prayer: As we gather in the presence of Holy Mystery, we open our hearts to be further inspired by last week’s Upper Room reflections on the gifts of oneness, joy, and peace.  These are difficult times when inhumanity surrounds us.  May we hear the voice of Divine Wisdom to acquire a better understanding on how to create a more compassionate and loving world that values dignity and justice.  May we also find strength and courage in the support we give to each other. Amen. 

Opening Song: Come, Be In Our Hearts – Sara Thomsen

https://youtu.be/gwxldz6oH2w 


Readings:  From the Center for Action and Contemplation, citing Ilia Delio’s book: Compassion:  Living in the Spirit of St. Francis.


Reading 1:  Compassion stems from knowing that that we belong to one another:

“I think our greatest fear is our deepest desire: to love and to be loved. We long to be for another and to give ourselves nobly to another, but we fear the cost of love. Deep within we yearn for wholeness in love.  But to become more whole in love, we must accept our weaknesses and transcend our limits of separation in order to unite in love. We long for oneness of heart, mind and soul, but we fear the demands of unity. Sometimes I think we choose to be alone because it is safe. To be comfortable in our isolation is our greatest poverty.

Compassion transcends isolation because the choice ‘to be’ for another is the rejection of being alone. The compassionate person recognizes the other as part of oneself in a way that is mystical and ineffable. It is not a rational caring for another but a deep identification with the other as brother and sister.” [1]

(pause)

Reading 2:  Compassion nourishes our interconnectedness with each other and the earth:

“We must seek to unite—in all aspects of our lives—with one another and with the creatures of the earth. Such union calls us out of isolated existences into community. We must slow down, discover our essential relatedness, be patient and compassionate toward all living creatures, and realize that it is a shared planet with finite resources. We are called to see and love in solidarity with all creation. Only in this way can the earth enjoy justice and peace which means right, loving relations with the natural world of God’s good creation.

Compassion requires a depth of soul, a connectedness of soul to earth, an earthiness of person to person, and a flow of love from heart to heart.” [2]

(pause)

Reading 3:  Recognizing our relatedness creates space within us that we wouldn’t otherwise find and opens a deeper capacity to love:

“Compassion is realized when we know ourselves related to one another, a deep relatedness of our humanity despite our limitations. It goes beyond the differences that separate us and enters the shared space of created being. To enter this space is to have space within ourselves, to welcome into our lives the stranger, the outcast, and the poor. 

Love is stronger than death and the heart that no longer fears death is truly free. Compassion flourishes when we have nothing to protect and everything to share. It is the gravity of all living beings that binds together all that is weak and limited into a single ocean of love.

We have the capacity to heal this earth of its divisions, its wars, its violence, and its hatreds. This capacity is the love within us to suffer with another and to love the other without reward. Love that transcends the ego is love that heals. When we lose ourselves for the sake of love, we shall find ourselves capable of real love.” [3]

Pause for Silent Reflection

Prayers of Petition


Compassionate Creator, teach us to embody empathy and compassion as St. Francis did. Hear our prayer.


Compassionate Creator, may we find joy in serving with a simple and loving spirit. Hear our prayer.


Compassionate Creator, help us to see the beauty in oneness that unites every soul so that we may respond with kindness and understanding.  Hear our prayer.

Please feel free to offer an intention that you may have on this day.


Closing Song: Coming Together by Christopher Grundy 

https://youtu.be/N9HDjzi-Q5c?si=xQhHj84UezInyPc9  




References:

Compassion Through Connection – Center for Action and Contemplation (Sep 21, 2023).  https://cac.org/daily-meditations/compassion-through-connection-2023-09-21/

Reading Excerpts are from:

[1] Delio. I. (2011).  Compassion:  Living in the Spirit of St. Francis.  Cincinnati, OH:  St. Anthony Messenger Press; xvi.

[2] Ibid, 113

[3] Ibid, 126

Image – taken from a retreat proceeding by Ilia Delio

Prayers of Petition:  adapted from Paul Lipowski, Jan 27, 2025. https://www.franciscanmedia.org/pausepray/compassion-and-empathy/

Monday, July 6, 2026

THE COMPANIONS’ ROSARY

THE COMPANIONS’ ROSARY
Praying the Holy Rosary
In Original Blessing Theology


Meeting ID: 886 8634 3421

Introduction to The Companions’ Rosary

Saying the Holy Rosary is a special focus of prayer and meditation that provides for each of us a state of contemplation and mystical connection. 

When aligning to the Grace of Mary, we can have a sense of purpose in praying for others and ourselves. It can be a singular and private prayer or a community endeavor. 

For those of us who are becoming steeped in Original Blessing Theology, the traditional prayers of the Holy Rosary can be daunting. When changing the wording to better reflect the concepts of Blessing Theology, it seems important to keep a sense of the timing and inflection of the prayers as we have learned them. 

The Companions' Rosary is an attempt to combine the prayers of the rosary within present-day theology of original blessing. 

To all whom feel called to pray in this way, prayers and blessings to you. May we all continue to connect, in whatever way we can, to the Holy One, to Mary and to each other.  

And so it is.

The Sign of the “Cross”.  A Shield of Protection and Love.

The sign of the cross can impress on us the concept of a theology of sacrifice and atonement.  The sign of the “cross”, here, building on the trinity and St. Paul's greetings, can also be a Shield of Protection and Love.

In the name of Peace (hand at the forehead)

And Love (hand at the heart)

And Grace (The Infinity sign across from one shoulder to the other, and back to the heart.) 

AMEN.

Rose Aglow,
DETrees, 2017
THE COMPANIONS’ ROSARY
Praying the Holy Rosary
In Original Blessing Theology

The Sign of Protection and Love

In the name of Peace and Love and Grace. Amen.

A Simple Companions’ Creed

I believe in the Holy One, Lover, Creator, Enhancer, WHO IS Infinite and Present all at the same time.
Our Field of PEACE in all things.

I believe in Jesus, Friend and Companion, who shows us the Face of God in our human form. 
Our Sign of LOVE in all things.

I believe in the Holy Spirit, Our Heart and Soul, moving within and among us. 
Our Show of GRACE in all things.

I believe in this, our creed, in our communion of angels and saints and in life everlasting.
Amen.


The Prayer of Jesus
(From Miriam Therese Winter)

O Holy One, who is within, around and among us.
We celebrate your many names.
Your Wisdom Come. Your will be done,
Unfolding from the depths within us.
Each day you give us all that we need.
You remind us of our limits, and we let go.
You support us in our power, and we act with courage.
For you are the dwelling place within us,
The empowerment around us,
And the celebration among us,
Now and forever. Amen.


The Hail Mary

Hail Mary, Full of grace, Our God is with you.
Blessed are you among women,
and blessed is the fruit of your womb, Jesus.
Holy Mary, Mother and Friend,
Be with us now, at our hour, and beyond.  Amen.

The Glory Be

Glory and Joy Be to Peace and Love and Grace.
As it was in the beginning, is now and ever shall be,
World without End. Amen.




Hail Holy Mary
Hail Holy Mary, Mother and Leader, Our Life, our Sweetness and our Hope. You show us how to live with Courage in our convictions. You teach us to stand by each other with unending support and love.
Thank you for being with us now.  Walk this path with us as you did with your son, Jesus. May we follow his example of inclusive love, as you taught him.
O Clement, O Loving, Sweet Mary of Nazareth. Be with us as we look to you.
Praying the Companions’ Rosary
1.   Make the Sign of the Protection and Love.
2.   Say the Simple Companions’ Creed.
3.   On the first bead, say The Prayer of Jesus.
4.   Say The Hail Mary on each of the next three beads.
5.   Say The Glory Be on the fifth bead.
6.   For each of the five decades, announce the Mystery or a special intention then say The Prayer of Jesus
7.   While fingering each of the ten beads of the decade, say ten Hail Marys while meditating on the Mystery or Intention. Then say a Glory Be.
8.   After saying the five decades, say the Hail, Holy Mary.

Diagram from USCCB, Accessed 9-29-19

A PRAYER FOR YOU

For all who say the Companions’ Rosary, a special Blessing from our Lady and Above. The Angels watch over you in Peace, Grace and Love.

With Joy and Appreciation for All,

Deb Trees, 2019
Debra Trees, FCM, ARCWP


The Joyful Mysteries of the Rosary