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Wednesday, April 1, 2026

Upper Room Holy Thursday Liturgy, April 2, 2026 - Presiders: Donna and Kim Panaro, Lissa Mariano and Rachel Kohrs

Zoom:   https://us02web.zoom.us/j/82512159155  
phone-in for (audio only).Phone Number: (646) 558-865

Holy Thursday Liturgy

Welcome

Donna: Good evening. Rachel, Lissa, Kim and I welcome you to the Upper Room. On this Holy Thursday evening, we begin the sacred journey of the triduum. Tonight we remember how Jesus taught his followers to live in remembrance of him.


Opening Prayer

Lissa: Holy One,  as we begin this holy journey, we sit in your presence as brothers and sisters in faith. Help us to use this sacred meal to grow in our love of you, ourselves and one another. Open our hearts and minds to receive what we need to hear. Let our Love for you and each other flow beyond these walls to bless our community, our world and all living beings. 


Opening Song: At This Table by Idina Menzel; video by Denise Hackert-Stoner

https://youtu.be/n9Xf4cHOcwQ 


LITURGY OF THE WORD


Reading 1: Excerpt from How to Face the Mess We’re in Without Going Crazy by Joanna Macy and Chris Johnstone


Active Hope is not wishful thinking.

Active Hope is not waiting to be rescued by the Lone Ranger or some savior.

Active Hope is waking up to the beauty of life on whose behalf we can act.

We belong to this world.

The web of life is calling us forth at this time.

We’ve come a long way and are here to play our part.

With Active Hope we realize that there are adventures in store, strengths to discover, and comrades to link arms with.


Active Hope is a readiness to engage.

Active Hope is a readiness to discover the strengths in ourselves and in others; a readiness to discover the reasons for hope and the occasions for love.

A readiness to discover the size and strength of our heart, our quickness of mind, our steadiness of purpose, our own authority, our love for life, the liveliness of our curiosity, the unsuspected deep well of patience and diligence, the keenness of our senses, and our capacity to lead. 


None of these can be discovered in an armchair or without risk.

The Great Turning is a story of Active Hope. To play our best part, we need to counter the voices that say we’re not up to the task, that we’re not good enough, strong enough, or wise enough to make any difference. If we fear that the mess we’re in is too awful to look at or that we won’t be able to cope with the distress it brings up, we need to find a way through that fear. 


These are the inspired words of Joanna Macy and Chris Johnstone, and the community affirms them by saying: Amen


Gospel Acclamation: Stay With Me (Taize)

https://youtu.be/-OHPoVhwgnM?si=BjzZl-jqfR9kFyzM



Gospel: A reading from the anonymous author of the Gospel of John (adapted by Dennis)


It was before the Feast of Passover, and Jesus realized that the hour had come for him to pass from this world to Abba God. He had always loved his own in this world, but now he showed how perfect this love was.  


So, during supper, Jesus—knowing that God had put all things into his own hands, and that he had come from God and was returning to God— rose from the table, took off his clothes and wrapped a towel around his waist.  He then poured water into a basin, and began to wash the disciples’ feet, and dry them with the towel that was around his waist.  


When Jesus came to Simon Peter, Peter said, “Rabbi, you’re not going to wash my feet, are you?” Jesus answered, “You don’t realize what I am doing right now, but later you’ll understand.”  Peter replied, “You’ll never wash my feet!” Jesus answered, “If I don’t wash you, you have no part with me.”  


Simon Peter said to Jesus, “Then, Rabbi, not only my feet, but my hands and my head as well!”  


After washing their feet, Jesus put his clothes back on and returned to the table. He said to them, “Do you understand what I have done for you?  You call me “Teacher,” and “Master”—and rightly, for so I am.  If I, then—your Teacher and Master—have washed your feet, you should wash each other’s feet.  I have given you an example, that you should do as I have done to you.


These are the inspired words of the anonymous author called John and we affirm them by saying, Amen. 



Shared Homily: 

On this Holy Thursday we will consider how Jesus uses a ritual meal, foot washing and the ordinary elements of bread and wine to teach his disciples important lessons. The political and religious leaders were so threatened by Jesus’s message that they were determined to end his ministry. Today in 2026 we find we are in dire need of the lessons he taught them that night. Jesus was teaching them what to do and how to love each other even as danger was pressing in from all sides. 


Jesus uses the ritual of a Seder Meal to encourage his friends to continue gathering around the table as a way to strengthen the community. Simple actions of sharing meals in the face of uncertainty and fear becomes a place of solidarity and comfort. At the time it may have felt like an ordinary moment, but only in retrospect did those who were present realize the significance of that meal.  And this is why I believe Jesus chose the elements of bread and wine.  Because they were very common, ordinary, everyday things that would have been present on the table at every meal.  He was not indicating that these are special, unique elements to be guarded, but that we should be remembering him in the simple, common, ordinary, everyday things and moments.  The sacred is always right in front of us in the ordinary.


The gospel of John is written in a way that pictures Jesus as all-knowing. Whether we believe that Jesus knew the future or not, the description of an all-knowing Jesus is used by the writer to emphasize the surprise found in this passage. This all-knowing great leader takes the role of the lowest household servant when he washes the feet of his disciples! Jesus establishes a discipleship of equals.


I believe Jesus’s teaching about humility holds a valuable key to living well in difficult as well as ordinary times. A definition of humility reads: the accurate assessment of one’s abilities and limitations. Jesus was grounded in knowing who he was. He came from God and was going back to God. Armed with this knowledge he performed a simple and loving action. When we choose to act from a humble stance, we can identify, and share our gifts with courage and clarity. 


The lesson of humility that Jesus taught is vital for cultivating Active Hope described in the first reading. The passage says Active Hope is readiness to discover the strengths in ourselves and others and is a readiness to discover the reasons for hope and occasions for love. I believe once we have a solid love-based reason for doing something that takes courage the difficulty in taking action, lessens. For example, when we are in touch with our reasons for joining a peaceful protest the weight of risks and fear about the action seems to diminish.  


Jesus models doing what we can when we can for the common good. He told us to do these things in the face of uncertainty and fear because it is simply a way to love God and each other and brings hope to situations that seem hopeless. May we bring our strongest and highest selves into being today with Active Hope. And when we experience fear or self-doubt may we Face it Down from a stance of humility.  


Hand Washing Ritual 

Kim: The word Namaste is defined as: the divine in me bows to the divine in you. And is usually accompanied with a bow of respect to each other. To me, the ability to see the divine in others comes from a stance of humility.  Isn’t that what Jesus was modeling when he washed the feet of his friends? We will now wash each other’s hands as we commemorate the foot washing that Jesus did. May this help us recognize and honor the divine in each other.


Please proceed to one of the two stations where your hands will be washed by the Presiders.


Music during ritual: 

Namaste

https://youtu.be/7olTHC5rscE?si=Q1k5Nfn3b-irC1Ks



Donna: Let us continue with our Statement of Faith 


Statement of Faith


We believe in the Holy One, a divine mystery 
beyond all definition and rational understanding, 
the heart of all that has ever existed, 
that exists now, or that ever will exist. 
 
We believe in Jesus, messenger of the Divine Word, 
bringer of healing, heart of Divine compassion, 
bright star in the firmament of the Holy One's 
prophets, mystics, and saints. 
 
We believe that We are called to follow Jesus 
as a vehicle of divine love, 
a source of wisdom and truth, 
and an instrument of peace in the world. 
 
We believe in the Spirit of the Holy One, 
the life that is our innermost life, 
the breath moving in our being, 
the depth living in each of us. 
 
We believe that the Divine kin-dom is here and now, 
stretched out all around us for those 
with eyes to see it, hearts to receive it, 
and hands to make it happen. 


Prayers of the Community

Rachel: As we prepare for this sacred meal, we are aware of our call to serve, and just as Jesus is anointed, so is each of us. Please state your intentions beginning with “I bring to the table…”

We bring these and all deeply held blessings, cares, and concerns to the table of friendship and peace. 


LITURGY OF THE EUCHARIST


Lissa:  Let us pray our Eucharistic Prayer together: 


All: Source of Love and Light, we come together in unity of heart, compassion, and shared purpose with people everywhere—those here and those we remember.
With all living beings across this Earth, we open our hearts to connection, understanding, and care. In your loving presence, we are freed from division, fear, conflict, pride, and injustice.

We are made whole through love and compassion. With gratitude, we offer ourselves to the work of healing, growing, and supporting one another. Together, we speak with one voice, honoring the beauty of life and our shared responsibility to nurture it, with these words of thanks and praise:


Holy, Holy: (Start at 1:48) Jonathan Livingston Seagull Neal Diamond

https://youtu.be/sHC-85nLbkA?si=0-VLiiSFAQ4pwfld 


All: We thank you, Holy One, for the incarnation of Jesus, a radical balance of human and divine who points our way and who strives with us in our time of need. We yearn to live with compassion, as Jesus did, one with you and your Spirit, in peace and justice with all. May our desire to a part of the Body of Christ join us to all living things. We seek to heal the differences that isolate us across the globe so that we may live and breathe in solidarity with all your people, regardless of race, ethnicity, sexuality, gender or class. May we have the imaginative sympathy and love of Your Spirit to go beyond the confines of time and space into the Oneness of forever and ever where Love abides.


Rachel: Please extend your hands in blessing. 


All: Together, we call on Your Spirit, present in these gifts-bread that satisfies our hunger and wine that quenches our thirst–to make us more deeply One, living in the fullness of holy compassion and Sophia wisdom. Anticipating the likelihood of betrayal, arrest and pain, Jesus wanted more than anything to be with his friends at a Seder, to share the meal, exchange stories and create fond memories. To strengthen the bonds of friendship that evening, Jesus washed the feet of his friends in an act of love and humility. 


All: Back at the table, he took the Passover Bread, spoke the grace, broke the bread and offered it to them saying: Take and eat, the bread of life for all who hunger for peace and justice. (pause)


Then he took the cup of blessing, spoke the grace, and offered it to them saying: Take and drink. Whenever you remember me like this, I am among you. (pause)


All: What we have heard with our ears we will live with our lives. As we share Communion, we become Communion, both Love’s nourishment and Love’s Challenge. 


Please receive the bread with the words: “We are family and you are important”


Communion Song: In Remembrance of Me

https://youtu.be/nV_kFlsKrQU?si=2Hz_xHZRG83tLtMB




Post-Communion Prayer: 


All: Knowing that Jesus spent his time with the lowly and hurting, the needy and shunned, we seek to be alert to how we can bring the love and unity of the Body of Christ to wherever and with whomever is in need. We ask for the grace to see with the eyes of Jesus, touch with the hands of Jesus and heal with the heart of Jesus. Amen.


Prayer of Jesus


Lissa: Let us pray as Jesus taught us: 


All: O Holy One, who is within, around and among us, 

we celebrate your many names. 

Your Wisdom come. Your will be done, 

unfolding from the depths within us, 

Each day you give us all we need; 

You remind us of our limits, and we let go. 

You support us in our power, and we act with courage. 

For you are the dwelling place within us, 

the empowerment around us, 

and the celebration among us, now and forever. Amen

(Miriam Therese Winter)


BLESSING


Rachel: Let us raise our hands and bless each other. 

All: May these hands that have been washed be sanctified for service to others.  With them may you give a gentle embrace spreading love, may you take the hand of another offering support and courage, may you share from what you have to help nourish and sustain.  


May you be strengthened in your commitment to live with humility and love. That the example Jesus gave of servant leadership will be evident in your life.


May God bless you with the courage and compassion to choose active hope when all feels dark and uncertain. 


May your eyes be continually open to the sacred presence of the Holy One in the ordinariness of daily life.  


Closing Song: Face It Down by Rachel Kohrs

https://youtu.be/fdX8AM03ViQ?si=xCd7e6_AkuIohPNx





Monday, March 30, 2026

Moment of Oneness, April 1, 2026 - Prepared by Jeannie Albert

*Photo credit: C. Skerritt. Walk through the Scottish Highlands 2025

 Zoom: https://us02web.zoom.us/j/81507551772
Meeting ID: 815 0755 1772
To connect by phone dial: 1-301-715-8592


Journey Through Holy Week

                                          

Welcome:  Welcome dear community as we gather on this Holy Week evening to consider our Lenten journey to Easter.                

Opening Prayer: This past Palm Sunday we probably heard the word hosanna. We tend to associate it with joy and a celebrating crowd waving palm branches as Jesus enters the city of Jerusalem. Hosanna actually means “save us” and the crowds along that parade route, so long ago, were crying out for Jesus to save them. 


They knew as we know, the world is in “ashes of a mess.”

 

We are almost at the end of our Lenten journey. Have we discovered the God of abundance, the grace of transformation, the stripping away of old attachments in and around us? 

Where has time in our Lenten desert shown us, we are already saved?  

Salvation is not from sin, it is often from ego related wounds that cause us to wound others. Salvation is the grace of coming a little closer to wholeness. 

Opening Song: Extravagant Love--The Many
https://youtu.be/C931lJxY_-g?si=X3KI3telVGy8Y2-c

(Read reflectively)

Reading : A reading from Rev. Hank Galganowicz (adapted by Dennis M)


The language and tone of Lent address the ego, known in traditional language as our ‘sinful nature.’  According to traditional Christian theology, Jesus died to ‘save’ us from our inherently depraved nature inherited from Adam & Eve, because we can’t do it for ourselves.  For the sake of biblical and religious literacy, we need to acknowledge a disclaimer.

The extended gospel read on Palm Sunday, is called the Passion Narrative   It is the mythological story of the suffering, or passion, of Jesus.  It is half of the core story of Christian faith, the other half being the Resurrection.  The two parts of this story are our foundational myth.  Like most foundational myths, most of the content is not literally true.  The myth and the theology do not come from Jesus himself; they are made up about him after the fact.  It doesn’t mean it isn’t true on mythological levels, just not literally.  What’s foundational is the myth, not the event.

The cross was not God’s idea.  God is love; love does not kill, love does not condemn.

God does not demand the death of his beloved son. God does not require blood as payment for love.  That is the ego’s deluded craziness; not God’s idea, but ours.
 
Jesus did not have to die as part of some cosmic theological plan.  He didn’t die ‘for’ us, nor on ‘our behalf,’ to save us from God’s supposed anger or wrath.  We didn’t need to be saved from anything, because we didn’t do anything, and God wasn’t angry with us.

 

Jesus didn’t have to die; it’s more like he chose to. Not that he liked the idea of dying, not that he preferred to.  The normal reflex responses in his circumstances are to fight or flee, to save life and limb.  He did neither.  Instead, he bravely faced his suffering and death – stood in the middle of it – trusting in the love of God to see him through.
 
The point is not to suffer. God does not want us to suffer more.  We are not made holier by feeling sentimentally guilty over Jesus’ death.  The point is not to suffer:  the point is to love…. which is what he died for.  What he did was show us what 
we can do.  That we’re capable of doing what he did …. because… we are like him.  

The recurring question is, are we following the Spirit or ego?

Keeping our hearts open doesn’t mean we won’t die, figuratively and literally.  It doesn’t mean we won’t hurt.  Our egos will die; we will have to surrender them.  But, like Jesus, in the midst of Gethsemane and our crosses – who trusted that nothing could separate him from the love of God, and that the loving presence of God enfolded and embraced him – we can follow his example and be taken through our suffering and death to another side.  Suffering and dying, at least of our egos, may be a gateway to breaking us open – in order to love.

The most important part of the Christian story is not the Cross, but Easter; not death, but new life.  But you can’t get to new life without going through the death.  You can’t end-run the process.  That’s just the way it is.  That’s the truth of the foundational myth.


This is the inspirational message from Rev. Hank Galganowicz and we affirm it by saying, Amen.  

Moments of silence

Petitions

(Read reflectively)

The Prayer of Jesus: (A translation from the original Aramaic by Neil Douglas-Klotz)


O Breathing Source of Life, 

Your name shines everywhere!                                                                                                                                                                         Hollow out a space to plant your presence here.                                                                                                                                            Come, really come, and guide us to the good place where your vision is fulfilled.                                                                                                                                     

May your delight be fulfilled in each life, as it is in the shining realm of your full Presence.

Illuminate our circle of life with the wisdom and nurturing we need now, for body, mind and spirit.                                                                                                                                                                Empower us to stop crossing the boundaries of others; allow us to let go of the tangled threads of others’ faults we hold in our hands; release the knots of sin in our lives.                                                                                                                                                    Help us to be neither too outer nor too inner, lest we bear unripe or rotten fruit.

For to you belongs the enlightened vision, the empowering energy, and the song that brings all together in harmony, from gathering to gathering. 

This is the ground of being from which my actions will come.   Amen 


Closing prayer: As we end our time together this evening, may knowing we are from Love, for love and rooted in the love of God, fill us with the courage on our journey to say hallelujah -even when we would prefer to be crying out hosanna. 

Closing Song: Hidden Hallelujah by Christopher Grundy

https://youtu.be/gCoRaoBlLLQ