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Thursday, March 23, 2023

Upper Room Saturday Liturgy, March 25, 2023 - Presider: Kathleen Ryan


Zoom link: 
https://us02web.zoom.us/j/82512159155 
phone-in for (audio only) Phone Number: (646) 558-8656
Meeting ID: 825 1215 9155

Welcome: The theme tonight is the Annunciation as a Parable. Let’s turn a very familiar story inside out and look at it in a different way. There is so much to reflect on and its only 9 months till Christmas! 

 

Opening Prayer:  We often say whatever Jesus did we too can do. Tonight, we pray that whatever Mary did we too can do.  May it be so. Amen.

 

Opening song: Say Yes by Bob Franke

https://youtu.be/x1mpQrn1PU4 


LITURGY OF THE WORD

 

First Reading: A reading from the prophet Isaiah 

Once again YHWH spoke to Ahaz and said: “ask for a sign from YHWH your God; let it be deep as the netherworld or high as the sky!”  But Ahaz answered, “I will not ask. I will not put YHWH to the test.”

Then Isaiah said, “Listen, O House of David. It is not enough for you to weary those around you, must you also weary my God. Therefore, the Holy One will give you a sign: a virgin will bear a son and he will be called Immanuel.


These are the inspired words of Isaiah, a prophet of the Holy One. The community affirms these words with AMEN

 

Spirit of the Living God (sung by Dennis McDonald): 

https://youtu.be/dEjJ12BKz7c 




Gospel: A reading from the Gospel of Luke (1:26-38)


The angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin's name was Mary.
And coming to her, he said,
"Hail, full of grace! The Lord is with you."
But she was greatly troubled at what was said
and pondered what sort of greeting this might be.
Then the angel said to her,
"Do not be afraid, Mary,
for you have found favor with God.
Behold, you will conceive in your womb and bear a son,
and you shall name him Jesus.
He will be great and will be called Son of the Most High,
and the Lord God will give him the throne of David his father,
and he will rule over the house of Jacob forever,
and of his Kingdom there will be no end."
But Mary said to the angel,
"How can this be,
since I have no relations with a man?"
And the angel said to her in reply,
"The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born
will be called holy, the Son of God.
And behold, Elizabeth, your relative,
has also conceived a son in her old age,
and this is the sixth month for her who was called barren;
for nothing will be impossible for God."
Mary said, "Behold, I am the handmaid of the Lord.
May it be done to me according to your word."
Then the angel departed from her.

These are the inspired words of Luke, a disciple of Jesus.  The community affirms these words with AMEN.


Shared Homily 

Perhaps you have heard us say:  the bible is filled with truths but very few facts. 

Let’s look at some “truths” in the annunciation story. Theologian, John Dominic Crossan, suggests that this gospel story like the other stories in Luke that have to do with the conception, birth of Jesus and the early years are not true stories, but are parables. A parable is defined as a story with a moral or spiritual lesson.  What are the lessons of the annunciation? 

The usual place to start and what we have heard many times is Mary said “Yes” to the angel. Her “yes” changed everything.  And we will get to the “truth” of her “Yes” but first let’s start in a place I had not been before.  

We know Mary was Jewish. We can assume that she knew the oral tradition of the Hebrew Scriptures. In the Hebrew Scriptures there are many stories of angels walking this earth and communicating with many people. These “angel” stories were believed to be God encounters.  The angels were not given proper names, perhaps because the Jews did not believe they should even call their G-d by name.  I do not know why but in this gospel, we have an angel named “Gabriel”. The name Gabriel is translated as God is my strength.  Gabriel appears to Mary, but he also appeared to Zacharias, the father of John the Baptist, to the prophet Daniel, and in Islam, Gabriel was the archangel who revealed the Quran to the Prophet Muhammad! Who knew?   All three major faith traditions have encountered the Holy One, through the “Angel” known as Gabriel. What do all these God encounters suggest? Maybe that we are all One, all children of the same God.  (Only religions separate us??)


Mary would have also been very familiar with our first reading. The scripture passage, “and a young virgin shall bear a son and he shall be called Immanuel” is very familiar to us too.  We hear this verse during Advent, and it is often used to prove that Jesus’ birth was foretold in the Hebrew scriptures.  Mary’s understanding of this verse is different. The more accurate translation for virgin is young woman, and a “young woman” shall bear a son…. For centuries and even today there are debates and misunderstandings about this verse.  Mary may have been a virgin but that might not be very important.  What is very important is that Mary was already familiar with the idea of divine conception.  She knew the story of Abraham and Sarah having Isaac in their old age, she would know the story of Hannah and Elkanah who also had a child (Samuel) after years of bareness.  Mary knew the stories of many impossible births.  Gabriel reminded her of such stories when he told her about Elizabeth’s pregnancy. Mary knew that all things are possible with God.  The story of Mary and the annunciation and the story of her visitation to Elizabeth has a powerful spiritual lesson: Divine Conceptions are ordinary and extraordinary. God is part of all conceptions and births, and all births are holy. 

Mary’s knowledge and understanding of scripture brings us back around to her “Yes”. For Mary to say yes, she must have been prepared. She was ready for a God encounter. 

Could you and I say yes?  Are we prepared or preparing, are we ready for a God encounter? 


Statement of Faith 


We believe in the Holy One, a divine mystery
beyond all definition and rational understanding,
the heart of all that has ever existed,
that exists now, or that ever will exist.
We believe in Jesus, messenger of the Divine Word,
bringer of healing, heart of Divine compassion,
bright star in the firmament of the Holy One's
prophets, mystics, and saints.

We believe that We are called to follow Jesus
as a vehicle of divine love,
a source of wisdom and truth,
and an instrument of peace in the world.

We believe in the Spirit of the Holy One,
the life that is our innermost life,
the breath moving in our being,
the depth living in each of us.

We believe that the Divine kin-dom is here and now,
stretched out all around us for those
with eyes to see it, hearts to receive it,
and hands to make it happen.

 

Eucharistic Prayer of Belonging

 

   As we prepare for the sacred meal we bring to this table our blessings, cares and concerns.  Please feel free to voice your concerns beginning with the words “I bring to the table….”

 

   We pray for these and all unspoken prayers and blessings. Amen.

 

   We are a priestly people. We are anointed. With open hands let us pray our Eucharistic prayer as one voice:

 

   All: O Nurturing, Mothering One, You are always with us. We are grateful for Your constant loving and unconditional presence. At times we forget that You are holding us, attending to us. We fall and You pick us up. You send strangers, friends and family to our aid. We are never without Your Light and Spirit.

 

 We experience great joy and we experience great pain and suffering. You are with us in the joy and the pain and suffering. When we experience Your presence we long to sing our hymn of praise: 

 

Holy, Holy, Holy: Here in this Place –by Christopher Grundy

https://youtu.be/cVWY9ourooI




   All: Creator and Lover of all beings, we cannot grow in the darkness of this world without Your Light. Our desire to be in Your light is a gift from You. Help us keep our hearts and minds open to You through our love and care for each other and all creation

Please extend your hands in blessing

 

   All: This bread and wine is a sign of Your nourishment and a sign of Your great love. Your Spirit is upon us and we belong to You and one another.

 

We thank you for Jesus, simple servant, lifting up the lowly, revealing you as God-With-Us, revealing us as one with you, and all creation.

 

On the night before he died, Jesus gathered for the supper with the people closest to him. Like the least of household servants, he washed their feet. Once again he showed us how to love one another.

 

(All lift the bread)

 

   All: Back at the table, he took the bread, spoke the grace, broke the bread and offered it to them saying, Take and eat, this is my very self.

(All lift the cup) 

 

   ALL: Then he took the cup of blessing, spoke the grace, and offered it to them saying:

Take and drink of the covenant

Made new again through my life in you.

Whenever you remember me like this,

I am among you.

 

   Bread and wine are transformed by Your Spirit and we are transformed when we open ourselves to Your Spirit. Every time we share this bread and wine we choose to be transformed. We choose to love as You love us.

 

   What we have heard with our ears, we will live with our lives: as we share communion, we will become communion, both Love’s nourishment and Love’s challenge. 

 

   Please receive the bread and cup with the words: May I be ready for a God encounter

 

Communion Song: We Are All Angels by Karen Drucker

https://youtu.be/TV3gCB2Er7g



 

Communion prayer:


   Loving Source of our being, you call us to live the Gospel of peace and justice. We live justly, we love tenderly, we walk with integrity in Your Presence Amen.

 

Let us pray together the prayer of Jesus:

 

   ALL:  O Holy One, who is within, around, and among us, we celebrate your many names. Your wisdom comes. Your will be done, unfolding from the depths within us. Each day you give us all that we need. You remind us of our limits, and we let go. You support us in our power, and we act with courage. For you are the dwelling place within us, the empowerment around us, and the celebration among us, now and forever. Amen.

The Prayer of Jesus as interpreted by Miriam Therese Winter

 

BLESSING


 Please extend your hands and pray our blessing together. 


   ALL:  May we hear the Angel Gabriel, and know God is my Strength. May we do our part to bring justice into the world. Where there is justice there is peace. May our gathering ignite us to love more fully.  And like Jesus and Mary may we be a light and a blessing for all.  

   All: Amen.


Closing Song: What One Woman Can Be – Karen Drucker

https://youtu.be/kjFSz5DDKtA




Monday, March 20, 2023

Moment of Oneness, March 22, 2023

 

Welcome and Call to Worship

Let’s welcome one another. I invite you to light your candle if you have one, take a deep breath of the Holy Spirit and exhale slowly. As you continue to breathe slowly, engage your senses.  Listen. What do you hear? Do you smell anything? How are you feeling? I now invite you one by one to introduce yourself and one thing you noticed. 

Opening Song: 

Khumbaya:


https://www.youtube.com/watch?v=Oz2PtcU6SxM

Opening Prayer:

Our response today is: Holy One, you are our shelter and strength when we are in distress.

ALL:   Holy One, you are our shelter and strength when we are in distress.

When loved ones experience pain and suffering…

When illness, aging, or chronic pain diminish our joy…

When doubts arise and confusion fills our minds…

When others fail us or refuse to forgive us for our failings…

When we stumble and stray from the path of goodness…

When death separates us from those we love dearly…

When financial problems threaten our security…

When things do not go the way we planned…

When depression or loneliness return again and again…

When broken relationships have not been mended…

We praise you for when our faith strengthens, you give us courage…

We praise you for the precious gift of life which we pause to recognize and appreciate…

We praise you for the unexpected kindness and caring that comes our way…

We praise you for the optimism that stirs in our heart and for the return of springtime…

We praise you for the peace of Christ that calms our anxiety and softens our sadness…

We praise you for the realization that our loving presence can make a difference…

We praise you for the joy and hope of Easter that quietly permeates our heart…*

We thank you oh Holy One for you are our shelter and strength when we are in distress.

You are the Holy One who welcomes us home, over and over, no matter how many times and ways we have strayed from your loving path. Thank you for your endless love, compassion and mercy.

And the people said:

ALL: AMEN

Our reading is from Cardinal Joseph Bernardin – and is included in Joyce Rupp’s book: 
Jesus, Companion in My Suffering: Reflections for the Lenten Journey

As Christians, if we are to love as Jesus loved, we must first come to terms with suffering.  Like Jesus, we simply cannot be cool and detached from our fellow human beings.  Our years as living as Christians will be years of suffering for and with other people.  Like Jesus, we will love others only if we walk with them in the valley of darkness - the dark valley of sickness, the dark valley of moral dilemmas, and the dark valley of oppressive structures and diminished rights.


These are the inspired words of Cardinal Bernardin and we affirm them by saying:

ALL: Amen.

For our intercession, we invite you to speak aloud what is on your heart with the preface: 

We bring to Jesus’ banquet table…

For these and all the concerns on our hearts, we trust in you, oh God of Compassion and Love.

ALL: AMEN

Blessing

Please touch the different parts of your body as we bless them..…

Forehead:  May the Gospel teachings about non-judgment resound in our thoughts of others.

Ears:  May we listen closely to how God invites us to grow spiritually during this Lenten season.

Eyes:  May we slow down and look more intently in order to find God's movement in our lives.

Shoulders:  May we carry our cross of difficulties with courage, trusting God's strength to uphold us.

Hands:  May our service be so intertwined with God that this love overflows from our hearts.

Heart:  May we keep turning our hearts toward God and allow this love to be reflected in the way we live our lives.

Feet:  May we welcome God's companionship and guidance as we travel the path of life.

May we Return with all our heart.
May we Remember the Holy Spirit dwells in us.
May we be at peace.

—Adapted from Joyce Rupp in Prayer Seeds

Closing Song: How We Love – Beth Nielsen Chapman https://www.youtube.com/watch?v=DE3wjscQ3xU 

Life has taught me this

Every day is new

And if anything is true

All that matters

When we're through

Is how we love


Faced with what we lack

Some things fall apart

But from the ashes new dreams start

All that matters to the heart

Is how we love

How we love

How we love

From the smallest act of kindness

In a word, a smile, a touch

In spite of our mistakes

Chances come again

If we lose or if we win

All that matters in the end

Is how we love

How we love

How we love

I will not forget your kindness

When I needed it so much
Sometimes we forget

Trying to be so strong

In this world of right and wrong

All that matters when we're gone

All that mattered all along

All we have that carries on

Is how we love



Wednesday, March 15, 2023

Upper Room Saturday and Sunday Liturgy, March 18 and 19, 2023 - Presiders: Kathleen Ryan and Diane Geary


Pool of Siloam-Jerusalem


Welcome: Our scriptures are about blindness, in all its forms. The Hebrew word for blind is לסמא (pronounced Lsma).  Coincidently or providentially this Hebrew word also means dazzle.  John describes Jesus as the light of the world.  He came to eliminate our blindness and even, dazzle us!


Opening Prayer: Let us pray. Holy One, You sent Jesus to show us the way. He showed us how to walk with the blind, the hungry, the homeless, the abused, the incarcerated and the unseen. Help us to remove the barriers which prevent us from fully seeing the love you have for all of creation.  Amen.


Opening Song: More Light by Christopher Grundy

https://youtu.be/a8XaUlqb8t0


LITURGY OF THE WORD


First Reading: A reading from the book of Samuel


Samuel saw Eliab, son of Jesse, and said to himself “surely, God’s anointed stands before us. But YHWH said to Samuel, “pay no attention to appearances and height, I have rejected him. YHWH does not see as mortals see; YHWH sees into the heart.”

Seven sons were presented to Samuel by Jesse, who said “YHWH has not chosen any of these. Are these all the sons you have?” “There is still the youngest, but he is tending the sheep.”

Samuel said, “send for him.”  So, they sent for the boy, a ruddy youth with bright eyes and handsome to behold.

YHWH said, “Rise and anoint this one.”  Then Samuel took the oil and anointed the boy in the presence of his brothers, and from that day forward the Spirit of YHWH came upon David and was with him.

These are the inspired words of Samuel, prophet of the Holy One.  The community affirms them by saying AMEN. I


A reading from Walking in Wonder by John O’Donohue.

Light

What is the source of light that banishes our fear? I read a lovely sentence in a Hindu book years ago which said, consciousness always shines with the light from beyond itself. One of my images of the divine is that it is light in some form, and that the divine light works very tenderly with human freedom. If you don’t believe that the light is there, you will experience the darkness. But if you believe the light is there, and if you call the light towards you, and if you call it into whatever you’re involved in, the light will never fail you. There is light inside everything that happens to you. 


These are the inspired words of John O’Donohue, a disciple of Jesus. The community affirms these words with AMEN.

 

Alleluia: Spirit of the Living God (sung by Dennis McDonald) Video by MT Streck 

https://youtu.be/dEjJ12BKz7c 


Gospel:  A reading from the Gospel of John

As Jesus passed by, he saw someone who had been born blind. The disciples asked if it was the individual’s sin that caused the blindness, or that of his parents?  Jesus answered, “Neither.”  It wasn’t’ because of anyone’s sin, not this person’s nor the parents. Rather it was to let God’s works shine forth in this person.  We must do the deeds of the One who sent me while it is still day for night is coming.  While I am in the world, I am the light of the world.


With that Jesus spat on the ground and made clay with the saliva,
and smeared the clay on his eyes, and said to him,
"Go wash in the Pool of Siloam" — which means Sent —.
So he went and washed, and came back able to see.

His neighbors and those who had seen him earlier as a beggar said,
"Isn't this the one who used to sit and beg?"
Some said, "It is, "
but others said, "No, he just looks like him."
He said, "I am."

They brought the one who was once blind to the Pharisees.
Now Jesus had made clay and opened his eyes on a sabbath.
So then the Pharisees also asked him how he was able to see.
He said to them,
"He put clay on my eyes, and I washed, and now I can see."
So some of the Pharisees said,
"This man is not from God,
because he does not keep the sabbath."
But others said,
"How can a sinful man do such signs?"
And there was a division among them.
So they said to the blind man again,
"What do you have to say about him,
since he opened your eyes?"
He said, "He is a prophet."

They answered and said to him,
"You were born totally in sin,
and are you trying to teach us?"
Then they threw him out.

When Jesus heard that they had thrown him out,
he found him and said, "Do you believe in the Son of Man?"
He answered and said,
"Who is he, sir, that I may believe in him?"
Jesus said to him,
"You have seen him, and
the one speaking with you is he."
He said,
"I do believe," and he followed him.


These are the inspired words of John a disciple of Jesus. The community affirms them by saying AMEN


Shared Homily 

Most of us were raised listening to four Gospels, Matthew, Mark, Luke, and John. Mathew, Mark, and Luke are known as the Synoptic Gospels. These three have many of the same stories, similar sequencing, and sometimes identical wording. John, on the other hand, stands alone from the first three. John’s focus is different. He is writing to make the case that Jesus is the light of the world.  Remember John’s opening prologue; “In the beginning was the Word and the Word was with God, and continues to…In the Word was life, and that life was light, a light that shines in the darkness, a light that the darkness has never overcome.” 


With John’s focus on Jesus as light, notice the first verse in today’s gospel: Jesus was passing by the blind person. Jesus was not looking to cure anyone. The purpose for this healing story is not to demonstrate Jesus’ healing powers but rather another opportunity for Jesus to show the truth of who Abba God really is. Jesus begins by challenging the long-held belief; that God allows or even sends misfortunes because misfortunes are deserved by our sinfulness.  Most people in Jesus’ time and many people now still believe that suffering or disasters happen because of our sin.  


The Pharisees asked who caused the blindness, the man himself or his parents. Today we hear televangelists and others declare illnesses, or hurricanes and other disasters happen because of sinful, immoral living. We are generations away from Jesus and yet there are many who ask the same question…who’s behavior, who’s sin, caused this catastrophe?


We know Jesus hung out at the margins, he ate with so called sinners, and those considered unworthy. He performed miracles, healed many, and even raised people from the dead.

 

As amazing as each of these events were, Jesus’s life mission was not to dazzle us with miracles and healings but rather to introduce us to a loving caring God.  Jesus came to end our blindness, not just physical blindness but more importantly our spiritual blindness. 


We often forget that Jesus was very familiar with the Hebrew Scriptures. (He was definitely not walking around with a small, gold trimmed copy of the New Testament in his pocket.) Jesus knew he was Jewish, and he belonged to the Chosen people of God.  He knew the people of the Torah were not perfect people, but they were chosen, nonetheless. He knew the story of how and why YHWH chose David. He knew that his Abba God sees with the heart.  


John wrote this gospel so we would see Jesus as the Light of the world. How was he the light? Jesus’ mission was to end our blindness, end our misunderstanding of ourselves, each other, and our misunderstanding of our God. Jesus wants us to see with our hearts and know we are and always have been chosen and unconditionally loved. 


Statement of Faith: 

  
We believe in the Holy One, a divine mystery
beyond all definition and rational understanding,
the heart of all that has ever existed,
that exists now, or that ever will exist.

We believe in Jesus, messenger of the Divine Word,
bringer of healing, heart of Divine compassion,
bright star in the firmament of the Holy One's
prophets, mystics, and saints.

We believe that We are called to follow Jesus
as a vehicle of divine love,
a source of wisdom and truth,
and an instrument of peace in the world.

We believe in the Spirit of the Holy One,
the life that is our innermost life,
the breath moving in our being,
the depth living in each of us.

We believe that the Divine kin-dom is here and now,
stretched out all around us for those
with eyes to see it, hearts to receive it,
and hands to make it happen.

 

Prayer of Intentions

As we prepare for the sacred meal, we are aware that just as Jesus is anointed, so is each of us. We bring to this table our blessings, cares and concerns.  Please feel free to voice your intentions beginning with the words “I bring to the table….”


We pray for these and all unspoken prayers and concerns. Amen.


Liturgy of the Eucharist

adapted from Diarmuid O’Murchu


With open hands let us pray our Eucharistic Prayer together:


Gracious God, source and sustenance of life, redeeming presence to the pain and brokenness of our world, Holy Spirit, who enlivens and inebriates all that exists, we are grateful for your healing power upon us and all we pray for today.

Down through the ages, you rescue us from darkness.
you light up our ways with wise and holy people. You restore our spirits and you revive our dwindling hope.


May the Spirit of life and wholeness transform us that we may be refreshed in our inner being and be empowered to bring compassion, love, and healing to those whose lives we touch.

For all you bring to our lives, and for all we seek amid
pain and suffering, we acclaim your love and greatness,
and we join with all creation to sing our hymn of praise: 


Holy, Holy, Holy: Here in This Place by Christopher Grundy 

https://youtu.be/sgkWXOSGmOQ



Please extend your hands in blessing.

Source of our health and wholeness, healer of body, mind, and spirit, we bring before you the darkness of our world, and the pain and suffering of your people.
We seek to be healed and made whole; we seek to be reconciled and united; we seek peace in our hearts and in our world.

Awaken anew in our hearts the empowering grace of your abundant Spirit, who infuses these gifts of bread and wine with the transforming energy of life, to nourish and sustain us in our time of need.

As we gather around this friendship table, we recall God’s
blessing and love from ages past, and we celebrate anew
the gift of life which we share among us at this Eucharistic feast.

The bread we break and the cup we share are symbols of our world of abundance where all are invited to partake of the fullness of life.


On the night before he died, Jesus gathered for supper with the people closest to him. Like the least of household servants, he washed their feet. Once again, he showed us how to love one another.

All lift the plate and pray:

Back at the table, he took the Bread, spoke the grace, broke the bread and offered it to them saying, Take and eat, this is my very self.

All lift the cup and pray:

Then he took the cup of the covenant, spoke the grace, and offered it to them saying:
Take and drink.
Whenever you remember me like this,
I am among you.

(pause)

We share this bread and cup to proclaim and live the gospel of justice and peace. We choose to live justly, love tenderly, and walk with integrity.

Please receive communion saying: The Light is within you always.

Communion Song: I am Light. By India.Areie
https://www.youtube.com/watch?v=ism8dBjxKvc


Prayer After Communion

May we strive to create a world where suffering and pain are diminished, where justice and peace are restored, and where all people can live in health and wholeness, united in acclaiming the God of life, whose abundance is offered to each and to all, until the Kin-dom arrives in the fullness of time.

This prayer we make in the name of our healing and nurturing God through, with, and in whom we offer these gifts, sources of life, love, and goodness, now and forever. Amen.

Let us pray as Jesus taught us:

O Holy One, who is within, around and among us,
We celebrate your many names.
Your Wisdom come.
Your will be done, unfolding from the depths within us,
Each day you give us all we need;
You remind us of our limits, and we let go.
You support us in our power, and we act with courage.
For you are the dwelling place within us,
the empowerment around us,
and the celebration among us, now and forever. Amen 
(Miriam Therese Winter)

Blessing

Let us raise our hands and bless each other.

May your inner eye see through the surfaces and glean the real presence of everything that meets you. May your soul beautify the desire of your eyes that you might glimpse the infinity that hides in the simple sights that seem worn to your usual eyes. May you remember you are walking in the light. Amen. (J. O’Donohue)

Closing Song: Canticle of the Sun by Marty Haugen