Upper Room Inclusive Catholic Community Moment of Oneness Fr. Henri J. M. Nouwen January 24, 1932 - September 21, 1996 Prepared by Rosie Smead

 

Zoom: https://us02web.zoom.us/j/81507551772
Meeting ID: 815 0755 1772
To connect by phone dial: 1-301-715-8592

OPENING PRAYER

Loving God, we give thanks for the life of your beloved Fr. Henri Nouwen, who lived during our time and gave prolific voice to the universal search to connect with you, our true Beloved. Daily and throughout our nights we search with lighted candle for guidance and instruction on how to walk the inner path of Love and Peace, how to grow your Kin-dom during our brief life. You have gifted our prayers with Fr. Nouwen as an example, a deeply loved brother and guide whom we can trust and sink into his life’s work, poured out in a depth of written and spoken experiences that we shall have forever. Our hearts and minds overflow with gratitude and loving appreciation, dear Holy One. May we be open and receptive to the instruction, direction, and intimate sharing of the spiritual journey of dear Fr. Henri Nouwen and generously share our knowledge with others on the path we walk. So be it.

 

VIDEO 1   

https://youtu.be/faQXF33rQuk?si=cSiOqWdBvUtqm86u

 

REFLECTION 1    Embracing a More Universal View

Henri Nouwen (now-when) was a Dutch-born Catholic priest, psychologist, professor, author of 40+ books on spirituality, lecturer, and spiritual director. Yet these accomplishments pale in comparison to what Fr. Nouwen truly gave us, that is, a brother walking on the Journey with us who’s own woundedness he courageously entrusted in an intimate way. His shockingly personal and profound sharing, genius, sainthood, and mystic companionship shown through his words; he could touch our heart and mind, baring his most intense feelings and experiences in deeply human ways which he generously shared.  Isn’t this what we search for every day, someone who completely “gets” us, who connects with oceans of compassion to our very self? 

We know that “Traditional mysticism refers to the mystical practices, experiences, and teachings passed down through religious and spiritual traditions over generations. It involves a direct, personal experience of a divine or transcendent reality and a transformation of consciousness.”  Although we have studied mystics mainly from the Christian and Buddhist perspectives, we can learn as well from the Islamic/Sufi, Jewish/Kabbalah, Hindu, and Taoist spiritual traditions that have provided many examples of mystical experiences.  Some we have studied, (St. Teresa of Avila, St. Francis of Assisi, St. John of the Cross) are steeped in traditional Catholicism. Others have proffered ideas and beliefs that do not strictly align, and those mystics have been marginalized by the Roman Church (Thomas Merton; Teilhard de Chardin; Henri Nouwen) and are called by some “heretical.”  By studying an inclusive array of mystics, we are able to better understand the phenomenon which is universal in nature and practice, and how we can connect to the universal Holy One, loving and moving in our lives. Fr. Nouwen is a profound example of just what we need to sharpen our focus on how to understand, live, and grow through our own “dark night of the soul” we searchers experience.

 

 

SPIRITUAL DIRECTION 1       from Fr. Nouwen

“Those you have deeply loved become part of you. The longer you live, there will always be more people to be loved by you and to become part of your inner community. The wider your inner community becomes, the more easily you will recognize your own brothers and sisters in the strangers around you.”   H. Nouwen The Inner Voice of Love: A Journey Through Anguish to Freedom

 

 

 

SPIRITUAL DIRECTION 2       from Fr. Nouwen

“For as long as you can remember, you have been a pleaser, depending on others to give you an identity. You need not look at that only in a negative way. You wanted to give your heart to others, and you did so quickly and easily. But now you are being asked to let go of all these self-made props and trust that God is enough for you. You must stop being a pleaser and reclaim your identity as a free self.”  H. Nouwen, The Inner Voice of Love: A Journey Through Anguish to Freedom

 

VIDEO 2          Henri Nouwen Meditation       

https://youtu.be/Nh2vY7tWgu4

 

POEM    Living with Hope    by Henri Nouwen                  

Optimism and Hope Are Radically Different Attitudes

Optimism is the expectation that things: the weather, human relationships,

the economy,

the political situation, and so on—will get better.

Hope is the trust that God will fulfill God’s promises to us in a way that leads us

to true freedom.

The optimist speaks about concrete changes in the future.

The person of hope lives in the moment with the knowledge and trust that all of

life is in good hands.

All the great spiritual leaders in history were people of hope.

Abraham, Moses, Ruth, Mary, Jesus, Rumi, Gandhi and Dorothy Day all lived with a promise in their hearts that guided them toward the future without the need to know exactly

 what it would look like.

We can continue to live with hope, because Jesus has given us His promise that He will stay with us at all times. He is the God of the living. He has overcome evil and death and His love is stronger than any form of death and destruction. That is why I feel that we should continually avoid the temptation of despair and deepen our awareness that God is present in the midst of all the chaos that surrounds us, and that that presence allows us to live joyfully and peacefully in a world so filled with sorrow and conflict. Let us live with hope.

VIDEO  3    The Wounded Healer   

https://www.youtube.com/watch?v=lZqwHtRxDYU

 

 

REFLECTION 2        Henri Nouwen: the “Wounded Healer” 

         "In our woundedness, we can become sources of life for others."

Although influenced by an early Jesuit education, Fr. Nouwen chose to be ordained a Diocesan priest in the Archdiocese of Utrecht, Netherlands, as he felt called to a more pastoral ministry than the Jesuit charism. He realized that he needed to also become a psychologist, which was driven by his pastoral concern to be able to understand and use psychological insights into human behavior. He “used psychology as a tool to explore the emotional, relational, and spiritual dimensions of human life, which he believed were being overlooked in theological discussions. He sought to bridge the gap between pastoral care and the human sciences, aiming to understand how psychological insights could enrich spiritual formation and ministry”.

Having an “understanding of human behavior and emotion combined with theological insight” was unique and rare in the religious and spiritual realm. Fr. Nouwen used this depth of human understanding, and his personal sufferings to give us a way to better connect with Jesus in our lives. “He was inspired by the work of Anton Boisen, who founded the clinical pastoral education movement as he worked toward understanding how joy, sorrow, brokenness, and the hunger for God interrelate in human life.” After earning a doctorate in Psychology at University in the Netherlands, Fr. Nouwen taught psychology at Notre Dame University in the U.S., then at Yale Divinity School, and Harvard Divinity School.

After two decades in Academia where he was an overwhelmingly popular, successful Professor, prolific writer and speaker, Nouwen began a “dark night of the soul” experience, and left Academia behind. He was weary and disillusioned by the highly competitive, intellectually driven life, which left him spiritually exhausted and emptied.  He suffered greatly from loneliness, tensions and struggles with celibacy, as he was a gay man, and refused to break his vows, working tirelessly to counteract negative stereotypes of LGBTIQ persons. His life took a turn slowing down the relentless travel and teaching schedule, leaving academia to become the Pastor at L’Arche Daybreak, a Community near Toronto, Canada that served people with profound intellectual and developmental disabilities. Henri Nouwen Society  (website)

 

 

VIDEO 4    Henri Nouwen Meditation on Longing   from: Bread for the Journey   

                 

https://www.youtube.com/watch?v=vEU7oYuDo1c   End video after 1 minute

 

ADAM

In 1986 Fr. Nouwen became Pastor a L’Arche Daybreak/Toronto, one of their many homes. It was an abrupt vocational change of directions. At Daybreak, Fr. Nouwen was assigned to be caretaker of one of the residents named Adam Arnett, a 25-year-old man with profound physical and developmental disabilities. Adam could do nothing for himself and depended on assistance for basic necessities such as bathing, eating, dressing; Adam could not speak and had frequent seizures. Fr. Nouwen cared for him, and Adam gradually became the central aspect of his spiritual journey. Slowly Fr. Nouwen realized and used Adam’s story “to express his understanding of the Gospel, emphasizing that all human beings—broken and yet beloved—live in a world charged with the mystery of God’s overwhelming love. Adam’s life and death became a central theme in Nouwen’s spiritual legacy, illustrating his belief in mutuality, vulnerability, and the transformative power of love.”   Henri Nouwen Society.     

 

The only Necessary Thing is Living a Life of Prayer

 

Henri’s Core Teaching:

One of the central aspects of Jesus’ teaching was his continuous attempts to teach us that we are all one in the home of the Universal One. Persons of all or no religions are welcome to immerse themselves in the stream of life and love of the Universal Being. Michael Morwood reminds us that the religion most of us grew up in did not encourage our sense of closeness to the Holy One, that we are unworthy and only a few have access to this Great Mystery. From Jesus’ own reconfiguring our idea of “his Abba” and throughout history the mystics and prophets kept after us to understand and commit to placing ourselves deep within the sea of love, connection, compassion, and grow toward oneness. It takes all the courage, moxie, example, and toughness we can muster to keep on returning to the path that ever-leads us to the sea of humanity wholly enveloped in the Gracious One.   Henry Nouwen Society website

 

CLOSING THOUGHTS: Success vs. Fruit

https://youtu.be/VO69nSZYfdA?si=TlsWnIP2Phtd4ldE                                               

 

REFERENCES AND RESOURCES

The Notre Dame Years 1966-1968

Intimacy: Pastoral Psychological Essays (1969)

Pray to Live: Thomas Merton: Contemplative Critic (1972)

With Open Hands (1972)

The Living Reminder: Service and Prayer in Memory of Jesus Christ (1977)

The Wounded Healer: Ministry in Contemporary Society (1972)

Clowning In Rome: Reflections on Solitude, Celibacy, Prayer, and Contemplation (1979)

Out Of Solitude: Three Meditations on the Christian Life (1974)

In Memoriam (1980) (Reissued as A Sorrow Shared: A Combined Edition of the Nouwen

Classics In Memoriam and A Letter of Consolation (2010))

Aging: The Fulfillment of Life, with Walter Gaffney (1974)

The Genesee Diary: Report from a Trappist Monastery (1976)

Making All Things New: An Invitation to the Spiritual Life (1981)

The Way of the Heart: Desert Spirituality and Contemporary Ministry (1981)

A Cry for Mercy: Prayers from the Genesee (1981)

Compassion: A Reflection on the Christian Life, with Donald P. MacNeill and Donald A.

Morrison (1982)

A Letter Of Consolation (1982)

Reaching Out: The Three Movements of the Spiritual Life (1975)

Creative Ministry (1971)

Latin America Interlude 1981-1982

Gracias!: A Latin American Journal (1983)

Love In A Fearful Land: A Guatemalan Story (1985)

The L’Arche Years 1986 -1996

The Inner Voice Of Love: A Journey Through Anguish to Freedom (1996)

Peacework: Prayer, Resistance, Community (2005)

Lifesigns: Intimacy, Fecundity and Ecstasy in Christian Perspective (1986)

Life Of The Beloved: Spiritual Living in a Secular World (1992)

Behold The Beauty Of The Lord: Praying With Icons (1987)

The Return Of The Prodigal Son: A Story of Homecoming (1992)

The Road To Daybreak: A Spiritual Journey (1988)

Jesus & Mary: Finding Our Sacred Center (1993)

Letters To Marc About Jesus: Living a Spiritual Life in a Material World (1988)

Here And Now: Living in the Spirit (1994)

In The Name of Jesus: Reflections on Christian Leadership (1989)

Our Greatest Gift: A Meditation on Dying and Caring (1994)

Walk With Jesus: Stations of the Cross (1990)

The Path Series: The Path of Power, The Path of Waiting, The Path of Freedom (1995)

Beyond The Mirror: Reflections on Life and Death (1990)

Heart Speaks To Heart: Three Gospel Meditations on Jesus (1989)

With Burning Hearts: A Meditation on the Eucharistic Life (1994)

Posthumous – New Works from the Literary Estate of Henri Nouwen

The Inner Voice Of Love: A Journey Through Anguish to Freedom (1996)

Peacework: Prayer, Resistance, Community (2005)

Lifesigns: Intimacy, Fecundity and Ecstasy in Christian Perspective (1986)

Life Of the Beloved: Spiritual Living in a Secular World (1992)

Behold The Beauty of the Lord: Praying with Icons (1987)

The Return of the Prodigal Son: A Story of Homecoming (1992)

The Road to Daybreak: A Spiritual Journey (1988)

Jesus & Mary: Finding Our Sacred Center (1993)

(Out of print. Half of the book has been published in Finding Our Sacred Center: A Journey to

Inner Peace (2011))

Letters To Marc About Jesus: Living a Spiritual Life in a Material World (1988)

Here And Now: Living in the Spirit (1994)

In The Name of Jesus: Reflections on Christian Leadership (1989)

Our Greatest Gift: A Meditation on Dying and Caring (1994)

Walk With Jesus: Stations of the Cross (1990)

The Path Series: The Path of Power, The Path of Waiting, The Path of Freedom (1995)

 

VIDEO & WEBSITES

L’Arche Communities      https://youtu.be/1Sy5LP-3Vm8?si=lfx0wLJPC8CItFcp

https://www.journeywithjesus.net/theeighthday/2441-henri-nouwen-revisited

https://carbonatedgrace.wordpress.com/tag/richard-rohr-andhenri-nouwen-and-matthew-fox/

https://christianstandard.com/2015/02/the-struggles-of-henri/ 

https://www.monergism.com/henri-nouwen-0

https://irondukeblog.wordpress.com/2024/02/09/527-emerging-trends-in-the-church-today-who-is-henri-nouwen/

Upper Room Inclusive Catholic Community Liturgy, Saturday, April 18, 2026 Third Weekend in Easter Presider: Denise Hackert-Stoner

 

                                               

Zoom:   https://us02web.zoom.us/j/82512159155  
phone-in for (audio only).Phone Number: (646) 558-865

Welcome:  Welcome, friends, as we continue our celebration of new life in the Easter season.

Opening Prayer: Holy One, as we gather in turbulent times, open our hearts to recognize our own power to bring the endangered safely ashore.

Opening Song:  Be Still by John McCutcheon – video by DHS 

https://youtu.be/ic3LlVs0bjY?si=OsLBOKBA9dyC3axE

 

LITURGY OF THE WORD

 

First Reading: Good Bones, by Maggie Smith

Life is short, though I keep this from my children.

Life is short, and I’ve shortened mine

in a thousand delicious, ill-advised ways,

a thousand deliciously ill-advised ways

I’ll keep from my children. The world is at least

fifty percent terrible, and that’s a conservative

estimate, though I keep this from my children.

For every bird there is a stone thrown at a bird.

For every loved child, a child broken, bagged,

sunk in a lake. Life is short and the world

is at least half terrible, and for every kind

stranger, there is one who would break you,

though I keep this from my children. I am trying

to sell them the world. Any decent realtor,

walking you through a real shithole, chirps on

about good bones: This place could be beautiful,

right? You could make this place beautiful.

These are the words of poet Maggie Smith.  We affirm them with Amen.

Gospel Acclamation: Bernadette’s Alleluia by Joseph Moorman

https://youtu.be/TgzsYa6A2wY?si=CvTNvGSxI_GS0QsU

Gospel:  John 6:6-21

When evening came, his disciples went down to the lake, where they got into a boat and set off across the lake for Capernaum. By now it was dark, and Jesus had not yet joined them.  A strong wind was blowing and the waters grew rough. When they had rowed about three or four miles, they saw Jesus approaching the boat, walking on the water; and they were frightened.  But he said to them, “It is I; don’t be afraid.”  Then they were willing to take him into the boat, and immediately the boat reached the shore where they were heading.

These are the words of the gospel writer we know as John.  We affirm these words with Amen.

Homily Starter:

There are storms; at sea, on land, far away, and dangerously close by.  In today’s gospel, the mystic/author we have come to know as John describes one particular patch of rough water.  But really, the storm he describes could happen on any sea, lake, river.  The people in the boat, in the dark, four miles away from land, are described as disciples of Jesus.  But really, they could be anyone, in any boat, anywhere. 

In the story told by John, these disciples are fearful.  Who wouldn’t be?  And in their fear, Jesus comes, walking to their boat upon the water.  And once Jesus climbs in, through another wondrous sign, the boat is miraculously and safely upon the shore.

I think it’s interesting that John offers two signs in one story.  As if walking on the water weren’t enough, Jesus also defies space-time by delivering the boat to shore over 4 miles of stormy water in an instant. 

The people hearing this gospel in the latter part of the first century may not have been knowledgeable about the laws of physics.  But many of them were fishermen, so they did know water.  And they did know boats.  And they knew the power of story.  I think that maybe if we consider what this particular story meant to these first listeners, we might get some clue about what it means for us, as we flounder on our own rough seas.

John’s was the last of the four canonical gospels to be written, probably somewhere from 70-100 CE.  By then the Romans had destroyed the temple in Jerusalem.  And around this same time, the followers of Jesus were beginning to be seen by their fellow Jews as a radical group still clinging to the teachings of a failed Messiah.  So, they were being ostracized by all parties.  Jesus was long dead, and more recently, both Peter and Paul had been executed by the emperor Nero.  Rough seas, indeed.  So, John offered reassurance, that even in those dark and frothy waters the power and truth, and yes life, of Jesus still survived.  And that power, that truth, that life, would survive even the death of any leaders of the movement because they lived within the movement itself.  The Way.  And those living The Way of Jesus could, like the speaker in the first reading, despite the wretched condition of a falling-down house, “make this place beautiful.”

Is it any different for us?  We see our neighbors suffering.  We see cities being bombed.  We see babies in detention.  We might as well be in the dark, in a small boat, far out in the stormy sea.  These are scary times.  And what we do to calm the sea is what we can.  I do what I can.  You do what you can.  We continue even when all seems lost.  We rely on the stories of our ancestors and the stories of our times to remind us of our power.  Together we step into the deep water of fear and confusion and step into one another’s boats.  And do what we can to bring them safely to shore.  We remember that this place could be beautiful.  We can make this place beautiful.

Statement of Faith 

 
We believe in the Holy One, a divine mystery 
beyond all definition and rational understanding, 
the heart of all that has ever existed, 
that exists now, or that ever will exist. 

We believe in Jesus, messenger of the Divine Word, 
bringer of healing, heart of Divine compassion, 
bright star in the firmament of the Holy One's 
prophets, mystics, and saints. 
 
We believe that We are called to follow Jesus 
as a vehicle of divine love, 
a source of wisdom and truth, 
and an instrument of peace in the world. 
 
We believe in the Spirit of the Holy One, 
the life that is our innermost life, 
the breath moving in our being, 
the depth living in each of us. 
We believe that the Divine kin-dom is here and now, 
stretched out all around us for those 
with eyes to see it, hearts to receive it, 
and hands to make it happen. 

 

Prayers of the Community

As we prepare for this sacred meal, let us bring to this table our prayers for the community.

We pray for these and all unspoken intentions. Amen. 

 

LITURGY OF THE EUCHARIST

 

Please join in praying the Eucharistic prayer together.  

O Holy One, you are always with us. We celebrate your gift of life renewed! We stand in the beauty, abundance and variety of creation in awe and wonder.

We remember Jesus, our teacher and brother, who took children in his arms and blessed them, who cared for those who were poor, who cured sick people and wept with those who were sad. He taught us how to forgive and live as one with you and all creation.

In this glorious season, when Earth is blessed with greening, we hear once again the account our ancestors passed down to us; that like new grass in spring, Jesus rose from the tomb of darkness and death. We remember those first witnesses: the women who went to bless and anoint his body, and then courageously told the others what they had experienced.  

You invite us to be “resurrected people” who participate and co-create in making all things new in our world. Guide us to see what is new and what needs renewal in ourselves and in our world.

We stand in the presence of both ancestors and companions in faith. Together with all of creation, we sing:

Holy, Holy, Holy by Peter Mayer shortened

https://youtu.be/A4kiEGVb3E8

 

We are ever aware of your Spirit with us. The bread and wine we share tonight is a blessing of Spirit and hard work from seed to farm laborers, from vintners to bakers. We are honored by their gifts. May this bread and wine nudge us forward to use our God-given gifts to be the Christ presence rising in our world.

On the night before he faced betrayal and death, Jesus shared supper with the people closest to him. Jesus did more than ask us to remember him. He shared his gracious love and showed us how to live when he washed the feet of his companions.  

When he returned to his place at the table, Jesus took bread, gave thanks, and offered it to everyone present saying: 

Take and eat, this is my very self.

At the end of the meal, Jesus took the cup of the covenant, spoke the grace and offered it to them saying: 

Take and drink.  Whenever you remember me like this I am among you.

Please share the Bread with the words, We can make this place beautiful. 

Communion Meditation/Song: Be More Kind, Frank Turner

https://youtu.be/VwtAjv04pt8?si=dohrd9FRpUTA-Tfn

 

Prayer after communion:  

God of Love, you gift us with new life, just as we witness the miraculous rebirth of spring.  We thank you for the marvelous gift of earth; of life; of love.  We commit to the preservation and restoration of this, our home, and all those who dwell here.  Amen.

Let us pray as Jesus taught us:  

Holy One, you are within, around and among us.  
We celebrate your many names. 
Your wisdom come; your will be done, 
unfolding from the depths within us. 
Each day you give us all that we need. 
You remind us of our limits and we let go. 
You support us in our power, and we act with courage. 
For you are the dwelling place within us, 
the empowerment around us, 
and the celebration among us,  
now and forever, Amen.  

Adapted by Miriam Therese Winter 

 

BLESSING

Please raise your hands in Blessing: 

We are a holy people, and we navigate a path of love trodden by many who came before us.  May our feet make the path smoother for those who will follow.  And may we, at the end of this path, rest knowing that we have made this place more beautiful. Amen. 

Closing Song:  Bridge Over Troubled Water, Kings Return

https://youtu.be/uYT-eDMZI9w?si=wb7pZjxKNLJhu2hI

 

Sunday Liturgy April 19, 2026: The Road to Emmaus Presiders: Dave DeBonis & Suzanne O’Connor

 

Zoom:   https://us02web.zoom.us/j/82512159155  
phone-in for (audio only).Phone Number: (646) 558-865

(Dave) Welcome:  We warmly welcome each of you today, both in the room and on zoom on this Third Sunday of Easter.  Today’s theme is walking each other home.

 

(Suzanne) Opening Prayer:  Great Mystery, we are inspired by today’s story of the Road to Emmaus.  Let us invite Jesus into our hearts, as the two disciples invited him into their home. Just as Jesus listened to their pain, empower us to listen to strangers and friends with compassion and love.

 

Opening Song:  He Ain’t Heavy, He’s My Brother, written by Bobby Scott and Bob Russell; performed by The Hollies

https://youtu.be/T_xzD8Pn4nM?si=pn3kTFDBuJMch_kj

 

 

LITURGY OF THE WORD

 

First Reading:  A reading from the book, Separation of Church and Hate, by John Fugelsang

Authentic Christianity puts the well-being of others first; it defends the persecuted and serves rather than rules. When colonizing Christians began their slaughter, Jesus followers like Bartolome de la Casas shamed them with the Bible.

When crusader Christians justified violence, Jesus followers like Saint Francis used nonviolence and scripture to demand peace.

When confederate Christians justified human enslavement, Jesus followers like Frederick Douglass, Harriet Tubman, and the Quakers called out slavery as a moral abomination and resisted.

When authoritarian Christians enforced segregation, Jesus followers like Martin Luther King, Howard Thurman, Fannie Lou Hamer and James Lawson took to the streets and took down systemic evil without violence.

In the late 19th century and early 20th centuries, certain Christian capitalists aligned with industrialists who opposed labor reforms, justifying greed and exploitation. And Jesus followers like Dorothy Day and the Catholic Worker Movement championed the Biblical rights of laborers.

When Christian nationalists have pushed anti-LGBT legislation and bigotry, Jesus followers like Gene Robinson, the first openly gay Bishop in the Episcopal Church, and the Reverend Troy Perry, founder of the Metropolitan Community Church, have embraced LGBT individuals as beloved children of God.

Authentic Christianity doesn’t seek dominance, but transformation. Jesus of the Bible is constantly telling you to go beyond your religion’s rules into a deeper kind of love. This love is not merely a form of affection or some passive permissive state. It’s an action- verb love, with all its challenges, discipline and healing.    

These are the inspired words of John Fugelsang, and the community affirms the by saying “Amen.”

Gospel Acclamation:  Spirit of the Living God  by Michael Crawford-video by MT Streck

https://youtu.be/xoJN0owUoWA

Gospel:  A reading from the Gospel of Luke (Luke 24:13-35)

 

That very day, the first day of the week, two of Jesus' disciples were going
to a village seven miles from Jerusalem called Emmaus, and they were conversing about all the things that had occurred.

And it happened that while they were conversing and debating,
Jesus himself drew near and walked with them, but their eyes were prevented from recognizing him. He asked them, "What are you discussing as you walk along?"
They stopped, looking downcast. One of them, named Cleopas, said to him in reply,
"Are you the only visitor to Jerusalem who does not know of the things
that have taken place there in these days?"
And he replied to them, "What sort of things?"

They said to him, "The things that happened to Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people, how our chief priests and rulers both handed him over to a sentence of death and crucified him.
But we were hoping that he would be the one to redeem Israel; and besides all this,
it is now the third day since this took place. Some women from our group, however, have astounded us: they were at the tomb early in the morning and did not find his body; they came back and reported that they had indeed seen a vision of angels
who announced that he was alive. Then some of those with us went to the tomb and found things just as the women had described, but him they did not see."

And he said to them, "Oh, how foolish you are!
How slow of heart to believe all that the prophets spoke!
Was it not necessary that the Christ should suffer these things and enter into his glory?"

Then beginning with Moses and all the prophets, he interpreted to them what referred to him in all the Scriptures. As they approached the village to which they were going,
he gave the impression that he was going on farther. But they urged him, "Stay with us, for it is nearly evening and the day is almost over."

So, he went in to stay with them. And it happened that, while he was with them at table, he took bread, said the blessing,  broke it, and gave it to them.
With that their eyes were opened and they recognized him, but he vanished from their sight. Then they said to each other, "Were not our hearts burning within us
while he spoke to us on the way and opened the Scriptures to us?"

So they set out at once and returned to Jerusalem where they found gathered together the eleven and those with them who were saying,
"The Lord has truly been raised and has appeared to Simon!"
Then the two recounted what had taken place on the way and how he was made known to them in the breaking of bread.

These are the inspired words of the Gospel Writer known as Luke, and the community affirms them by saying “Amen”

(pause) 

 

(Dave) Homily Starter

 

According to the gospel story, on the day of the resurrection two disciples are walking on a road leading to Emmaus and eventually to Jerusalem. They were devastated about the crucifixion of Jesus and confused and unsure how to make sense out of reports that the tomb was found empty. The two disciples had so hoped that Jesus would be able to improve life for the people of Israel. One can understand their dreams of an outcome where good prevails over evil.

 

Blinded by their grief, disappointment and fear, they do not recognize Jesus walking with them.  Their sadness reveals that they do not yet realize the victory that Jesus had achieved. They also had no idea that everything they thought they knew about the events of the day was about to be upended. Despite this, the first thing Jesus does is listen to them. He does not preach or lecture them; he listens to their pain, just as he listened to the woman at the well.  Scholars agree that Jesus would not have reprimanded the men or called them foolish. Those words were included by the writers of the story to promote their personal agendas.

 

After a while of walking and with darkness approaching, the men invite Jesus, a stranger, to stay with them, even though Jesus suggested that he was planning to continue on his way.  Note that Jesus did not invite himself in, he waited for them to do so.  During the meal and the breaking of the bread the men recognized Jesus—they truly saw him and their “hearts were burning inside.” Their earthly expectations of victory were now replaced with an understanding that through Jesus’ life and death we are all brought to wholeness.  With their fear gone and Jesus in their hearts these men continue on the road to Emmaus returning to Jerusalem to spread the good news.

 

Scholars readily agree that this is a story, not an actual event. In fact, Rev Sal Sapienza notes that in the Holy Land there are six different roads that have all been identified as the one depicted in the story. This story is one filled with symbolism. Reverand Sapienza notes that the word Emmaus comes from the Hebrew for “warm springs,” a reference to the living water that Jesus offers to the woman at the well. It also appears to be derived from the word Emmanual, which means “God is with us.”

 

The story is also filled with truths. At times our fear and disappointment prevent us from seeing Jesus in ourselves and in others. But Jesus is always waiting to be invited into our hearts. So often, we see Jesus anew in the breaking of the bread. At times, we talk, we advise, we preach when we should be listening. A willingness to be patiently present in the face of suffering has been modelled by Jesus. 

 

Marcus Borg writes that the road to Emmaus is nowhere because it is everywhere. John Dominic Crossan writes that the road to Emmaus never happened; it happens every day. We walk the road to Emmaus when we accept the inner transformation that we are offered, let go of our earthly understandings, and see Jesus in the stranger and in ourselves.

 

Our first reading from John Fugelsang evokes both sadness and inspiration. How sad to be reminded of many times throughout history that the institutional church has followed a path of violence, greed and discrimination.  And how inspiring to think about the brave women and men who remained on the road to Emmaus, seeing Jesus in the vulnerable, the misunderstood, the different. And how awesome it is to know that we can follow in their footsteps as partners in co-creation. This is our call.

 

Before Easter Dennis asked us. “What is your Jerusalem?” So, this morning, I am asking myself some questions: “Where am I on the road to Emmaus?  Disappointed, confused and fearful or filled with living water? Listening with compassion or shielding myself from other’s pain?” Hesitant when approaching the stranger, or seeing in them the Divine?  Inviting Jesus in or sending him on his way?

 

My hope is that Ram Dass is right when he states that perhaps we are all walking each other home.

 

Sources

https://mypastoralponderings.com/2023/04/21/learning-on-the-road-to-emmaus-my-sermon-on-luke-2413-35

https://cepreaching.org/commentary/2023-04-17/luke-2413-35/\

https://www.bartehrman.com/road-to-emmaus/

https://www.emmauschristiancommunity.org/

https://www.youtube.com/watch?v=BKSpccOnCAY

(Dave) Please feel free to share your thoughts and insights on what you heard.

(Suzanne):   Let us join in praying our Statement of Faith

 

Statement of Faith

We believe in the Holy One, a divine mystery
beyond all definition and rational understanding,
the heart of all that has ever existed,
that exists now, or that ever will exist.

We believe in Jesus, messenger of the Divine Word,
bringer of healing, heart of Divine compassion,
bright star in the firmament of the Holy One's
prophets, mystics, and saints.

 We believe that We are called to follow Jesus
as a vehicle of divine love,
a source of wisdom and truth,
and an instrument of peace in the world.

We believe in the Spirit of the Holy One,
the life that is our innermost life,
the breath moving in our being,
the depth living in each of us.

We believe that the Divine kin-dom is here and now,
stretched out all around us for those
with eyes to see it, hearts to receive it,
and hands to make it happen.

 

   Prayers for the Community

(Suzanne): As we prepare for this sacred meal, we are aware of our call to serve, and just as Jesus is anointed, so is each of us. We bring to this table our blessings, cares and concerns for the community.

LITURGY OF THE EUCHARIST

 

(Dave): With open hearts and hands let us pray our Eucharistic prayer in one voice:

 

O Great Love, thank you for living and loving in us and through us as we set our hearts on belonging to you. May all that we do flow from our deep connection with you and all creation.

 

You know our limitations and our essential goodness, and you love us as we are. You beckon us to your compassionate heart and inspire us to see the good in others and forgive their limitations. Acknowledging your presence in each other and in all of creation, we sing:

Holy, Holy, Holy by Peter Mayer shortened

https://youtu.be/A4kiEGVb3E8

 

Guiding Spirit, when opposing forces in us tug and pull and we are caught in the tension of choices, inspire us to make wise decisions toward what is good.

 

We thank you for our brother, Jesus, and for all our sisters and brothers who have modeled for us a way to live and love in challenging times. Inspired by them, we choose life over death, we choose to be light in dark times.

 

Please extend your hands in blessing.

 

We are ever aware of your Spirit in us and among us at this Eucharistic table and we are grateful for this bread and wine which reminds us of our call to be the body of Christ in the world.

 

On the night before he faced his own death, Jesus sat at supper with his companions and friends.  He reminded them of all that he taught them, and to fix that memory clearly with them, he bent down and washed their feet. 

 

Presider 1 lifts plate as the community prays the following:

 

When he returned to his place at the table, he lifted the bread, spoke the blessing, broke the bread and offered it to them saying: 

Take and eat, the bread of compassion for a suffering world.

 

 (pause)

 

 Presider 1 lifts cup as the community prays the following:

 

Then he took the cup of the covenant, spoke the grace, and offered it to them saying:

Take and drink.

Whenever you remember me like this,

I am among you.

 

(pause) 

 

We share this bread and cup to proclaim and live the gospel of justice and peace. We choose to live justly, love tenderly, and walk with integrity.

 

Please receive communion with the words: “We respond to the Invitation to Love”

Communion Song: The Long & Winding Road written by Paul McCartney, performed by The Beatles.

https://youtu.be/jnhYDa3Ebcg?si=F8-9q-cX--T_N6aI

 

Prayer after Communion:

 

(Dave) Holy One, your transforming energy is within us, and we join our hearts with all who are working for a just world.  We pray for wise leaders in our religious communities. We pray for courageous and compassionate leaders in our world communities. 

 

We pray for all of us gathered here and like Jesus, we open ourselves up to your Spirit, for it is through living as he lived that we awaken to your Spirit within,

moving us to glorify you, at this time and all ways.

Amen.

 

(Suzanne): Let us pray the Aramaic Prayer taught to us by Jesus:

 

O Breathing Source of Life, Father/Mother

Your name shines everywhere!

Hollow out a space to plant your presence here.

Come, really come, to that good place where your vision is fulfilled.

May your delight be fulfilled in each life, as it is in the shining realm of your full presence.

 

Illuminate our circle of life with the wisdom & nurturing we need now, for body, mind and spirit.  Empower us to stop crossing the boundaries of others; allow us to let go of the tangled threads of others’ faults we hold in our hands; release the knots of sin in our lives.  Help us to be neither too outer, nor too inner, lest we bear unripe or rotten fruit.

 

For to you belongs the enlightened vision, the empowering energy, and the song that brings all together in harmony, from gathering to gathering.  This is the ground of being from which my actions will come.                                                              A Translation by Neil Douglas Klotz

 

         

BLESSING

 

(Dave): Please extend your hands and pray our blessing:

 

May the Fire of Love ignite our hearts and radiate through us.

May the Spirit truth and justice burn within us.

May we continue to be the face of the Holy One, and

May we be a blessing in our time.

AMEN.

 

Closing Song:  Beautiful City, written by Stephen Schwarz for Godspell, 1973

https://youtu.be/kKLGG1JimAU?si=hAoQnN9zYTCunGka