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Thursday, June 26, 2025

Upper Room Saturday Liturgy, June 28, 2025 - Presider: Denise Hackert-Stoner


 

Welcome, everyone.  Tonight, even as so many people all over the world face incredible odds, and even as here in the U.S. we are fearful of what is happening all around us, I want to remind myself tonight that there is joy.  There is surprise.  There is hope.  And I want to remind myself of the angels all around us that in small ways usher in joy, hope, and surprise every day. 

Opening Prayer

Holy One, help us to open our eyes to the messengers you send among us. Help us to listen to their words of good news, even as bad news tries to swallow us.

 

Opening Song:  Impossible Till It’s Not, Carrie Newcomer


https://youtu.be/uAl9xT4ZRbU?si=f2NeyEWx8KZtQB_f

 

LITURGY OF THE WORD

First Reading: Genesis 18:1-15

God appeared to Abraham by the Terebinth of Mamre,
as Abraham sat in the entrance of his tent,
while the day was growing hot.
Looking up, he saw three men standing nearby.
When he saw them, he ran from the entrance of the tent to greet them;
and bowing to the ground, he said:
"Sir, if I may ask you this favor,
please do not go on past your servant.
Let some water be brought, that you may bathe your feet,
and then rest yourselves under the tree.
Now that you have come this close to your servant,
let me bring you a little food, that you may refresh yourselves;
and afterward you may go on your way."
The men replied, "Very well, do as you have said."

Abraham hastened into the tent and told Sarah,
"Quick, three measures of fine flour!
Knead it and make rolls."
He ran to the herd, picked out a tender, choice steer,
and gave it to a servant, who quickly prepared it.
Then Abraham got some curds and milk,
as well as the steer that had been prepared,
and set these before them;
and he waited on them under the tree while they ate.

They asked him, "Where is your wife Sarah?"
He replied, "There in the tent."
One of them said, "I will surely return to you about this time next year,
and Sarah will then have a son."
Sarah was listening at the entrance of the tent, just behind him.
Now Abraham and Sarah were old, advanced in years,
and Sarah had stopped having her womanly periods.
So Sarah laughed to herself and said,
"Now that I am so withered and my husband is so old,
am I still to have sexual pleasure?"
But the Lord said to Abraham: "Why did Sarah laugh and say,
'Shall I really bear a child, old as I am?'
Is anything too marvelous for your God to do?
At the appointed time, about this time next year, I will return to you,
and Sarah will have a son."
Because she was afraid, Sarah dissembled, saying, "I didn't laugh."
But he replied, "Yes you did."

These are the ancient words of our ancestors.  We affirm them with Amen.

Alleluia (Eightfold) – Jan Phillips


https://youtu.be/IC4nbwmQDVw

Second Reading: Acts 12:1-11(adapted)

In those days, King Herod laid hands upon some members of the Church to harm them.
He had James, the brother of John, killed by the sword,
and he proceeded to arrest Peter also.
–It was the feast of Unleavened Bread.–
He had Peter taken into custody and put in prison
under the guard of four squads of four soldiers each.
He intended to bring him before the people after Passover.
Peter thus was being kept in prison,
but prayer by the Church was fervently being made
to God on his behalf.

On the very night before Herod was to bring him to trial,
Peter, secured by double chains,
was sleeping between two soldiers,
while outside the door guards kept watch on the prison.
Suddenly the angel of the Lord stood by him
and a light shone in the cell.
He tapped Peter on the side and awakened him, saying,
“Get up quickly.”
The chains fell from his wrists.
The angel said to him, “Put on your belt and your sandals.”
He did so.
Then he said to him, “Put on your cloak and follow me.”
So he followed him out,
not realizing that what was happening through the angel was real;
he thought he was seeing a vision.
They passed the first guard, then the second,
and came to the iron gate leading out to the city,
which opened for them by itself.
They emerged and made their way down an alley,
and suddenly the angel left him.
Then Peter recovered his senses and said,
            “Now I know for certain
            that God sent an angel
            and rescued me from the hand of Herod.”

We believe this story of Peter's surprising rescue comes to us from the writer we know as Luke.  We affirm these words with Amen.

 

Homily Starter

Although she tries to deny it, Sarah laughs at the idea of giving birth at her age; a hidden giggle behind the back of God and God’s angels. She is not a woman to be trifled with.  She’s a realist; a realist who has learned to live with disappointment after failing to conceive for so many years.   So, when the visitors arrive with such unlikely news, she laughs.  And we know that when, in fact she does give birth, she names her baby Isaac, Hebrew for "one who laughs." Sarah's laughter lives on in her son, and down through the generations of the nation she births.  And deeply embedded in that laughter is the knowledge that indeed, nothing is impossible for God.

Peter, always so sure of himself, suddenly finds himself in a horribly dangerous place.  When the angel wakes him, he seems to have an out of body experience, as if he were observing his own escape in a vision. But follow he does, and wakes to find himself unchained and outside prison walls.

Angels appear at the most unlikely times, and sometimes with the most unlikely messages. "You will bear a son in your old age."  "Follow me to freedom."  They seem to arrive when we need them the most and expect them the least. And they arrive in the most unlikely shapes.  A desert traveler.  A prison visitor.

I wonder about them, these strange shape-shifters.  Where are they now?  Will we bump into one at a protest rally?  Are there a couple in congress, talking sense to the senseless?  Are they on an aid truck defying the odds of a blockade?  Are they scattered among the bombed-out buildings in the many war-ravaged places giving comfort and first aid?  A born doubter, I am skeptical of angel stories. And yet I so love them, and I so hope that they are at least a little bit true. We need angels now. 

What are your thoughts about tonight's readings and about the prospect of angels?

Shared Homily

Statement of Faith:

We believe in the Holy One, a divine mystery
beyond all definition and rational understanding,
the heart of all that has ever existed,
that exists now, or that ever will exist.

We believe in Jesus, messenger of the Divine Word,
bringer of healing, heart of Divine compassion,
bright star in the firmament of the Holy One's
prophets, mystics, and saints.

We believe that We are called to follow Jesus
as a vehicle of divine love,
a source of wisdom and truth,
and an instrument of peace in the world.

We believe in the Spirit of the Holy One,
the life that is our innermost life,
the breath moving in our being,
the depth living in each of us.

We believe that the Divine kin-dom is here and now,
stretched out all around us for those
with eyes to see it, hearts to receive it,
and hands to make it happen.

Prayers of the Community

As we prepare for the sacred meal, we are aware that just as Jesus is anointed, so is each of us. We bring to this table our blessings, cares and concerns.  Please feel free to voice your concerns beginning with the words “I bring to the table….”

We pray for these and all unspoken prayers. Amen.

 

LITURGY OF THE EUCHARIST

(adapted from Diarmuid O’Murchu)

With open hands let us pray our Eucharistic Prayer together:

Gracious God, source and sustenance of life, you enliven and inebriate all that exists. We celebrate your presence among us today as we gather around this table of friendship.

You light up our ways with wise and holy people who may be the angels among us.  Your spirit transforms and refreshes us, empowering us to bring mercy, love, and healing to those whose lives we touch.

For all you bring to our lives, we acclaim your love and greatness, and we join with all creation to sing our hymn of praise:

Holy, Holy, Holy (Words and music by Karen Drucker)


https://youtu.be/9XywpRw3OPw

 

Please extend your hands in blessing.

Source of our health and wholeness, we celebrate your presence among us.  Your healing power shines in the eyes of these, our companions on the journey, and we rejoice in one another’s presence.  As we are united in love, we seek to carry that love into our world.

We ask you to awaken anew in our hearts the empowering grace of your abundant Spirit, who infuses these gifts of bread and wine with the transforming energy of life, to nourish and sustain us.

We recall God’s blessing and love from ages past, and we celebrate anew
the gift of life which we share among us at this Eucharistic feast.

The bread we break and the cup we share are symbols of our world of abundance where all are invited to partake in the fullness of life. May that spirit of abundance transform the dark places in this world and heal all hearts burdened with greed.

On the night before he died, Jesus gathered for supper with the people closest to him. Like a household slave, he washed their feet. Once again, he showed us how to love one another.

All lift the plate and pray:

Back at the table, he took the Bread, spoke the grace, broke the bread and offered it to them saying, Take and eat, this is my very self.

All lift the cup and pray:

Then he took the cup of the covenant, spoke the grace, and offered it to them saying:

Take and drink.

Whenever you remember me like this,

I am among you.

 

We share this bread and cup to proclaim and live the gospel of justice and peace. We choose to live justly, love tenderly, and walk with integrity.

Please receive communion saying: “I open my heart to the God of surprises.”

Communion Song: There are Angels Hovering Round by Phillip Bliss

Sung by Guilford Community Church Choir


https://youtu.be/EaW_9A_Kmto?si=KPTUXSlEjxSYrjrL

 

Prayer After Communion

In faith and hope we are sustained,
In grace our dignity reclaimed,
In praise we thank our God.

Let us pray as Jesus taught us:

O Holy One, who is within, around and among us, 

We celebrate your many names. 

Your Wisdom come. 

Your will be done, unfolding from the depths within us, 

Each day you give us all we need; 

You remind us of our limits, and we let go. 

You support us in our power, and we act with courage. 

For you are the dwelling place within us,  

the empowerment around us, 

and the celebration among us, now and forever.  Amen (Miriam Therese Winter) 

 

BLESSING

Let us raise our hands and bless each other.

May we always be open to surprise, and may our eyes always be open to the angels among us.  May our lives be lived in health and wholeness, calling all to the abundance of the Kin-dom, which is available to all, all the time, and forever. Amen

Closing Song: Angels Among Us by Alabama ft. Chris Rupp


https://youtu.be/2QF0IEU8EcQ?si=5NcG1pa_3GYKO2uJ

 

Wednesday, June 25, 2025

Moment of Oneness June 25, 2025 - Prepared by Dennis McDonald

 


Reading 1: Joy is the human’s noblest act by Matthew Fox

That “joy is the human’s noblest act” might amaze us. Really? Is Joy our noblest act? Why not fighting for justice or dying for a noble cause? Aquinas reminds us that even justice exists for the sake of joy—a just world is a balanced world and is therefore conducive to joy for the many, not just the few. Justice is not an end in itself, but joy is. To remain in joy through hardship and loss, disappointment and struggle, is no small thing. It demands a deep spiritual life. A depth of soul. Working for justice in order to share the joy, renders joy more available to more people.

Furthermore, joy is part of compassion. As Eckhart, faithful disciple of Aquinas that he was, put it: “What happens to another whether it be a joy or a sorrow happens to me.” Eckhart is defining what compassion is—it is, on the one hand, a celebration of our common joy; on the other hand, however, it is an acknowledgment of our common suffering as we fight the good fight for healing and justice (so that joy can return). As we have seen, it is the playing out of our interdependence.

Both Eckhart and Aquinas say that “God is compassion.” It follows that to become compassionate is godlike, as Jesus noted: “Be you compassionate as your Creator in heaven is compassionate” (Luke 6:36). Thus joy and compassion are indeed our noblest acts—our most godlike acts.

Aquinas teaches that “love is the cause of joy,” and he offers proof: “Everyone takes joy in their beloved,” and “love and joy constitute the basis of all attraction—love is the origin and joy is the end result” (118, 433). Thus love and joy go together, so both love and joy constitute our noblest acts. Aquinas reminds us that “the only person who truly has joy is one who lives in love” (116). The consciousness of God is about love and joy, and the same is true of human consciousness. A call to love is a call to joy. And a call to joy is a call to love and sharing that love.

(Fox, Matthew. The Tao of Thomas Aquinas:     Fierce Wisdom for Hard Times)

Pause for Reflection

Music Reflection: Joy in Our Hearts by Karen Drucker


https://youtu.be/QRBSdrI1MBI
 

 

Reading 2:

 

Prayer of Gratitude

With gratitude I remember the people, animals, plants, insects, creatures of the sky and sea, air and water, fire and earth, all whose joyful exertion blesses my life every day.

With gratitude I remember the care and labor of a thousand generations of elders and ancestors who came before me.

I offer my gratitude for the safety and well-being I have been given.

I offer my gratitude for the blessing of this earth I have been given.

I offer my gratitude for the measure of health I have been given.

I offer my gratitude for the family and friends I have been given.

I offer my gratitude for the community I have been given.

I offer my gratitude for the teachings and lessons I have been given.

I offer my gratitude for the life I have been given.

Please offer any expression of gratitude that you have this day. 

Just as we are grateful for our blessings, so we can be grateful for the blessings of others.    (from the Grateful Living Files)

 

Closing Prayer: Dear God, help me to find joy in my own heart. Help me feel the joy that is around me. Help me be a messenger of joy in my family. Help me become a beacon of joy in the lives of others. Amen.  (Maria Shriver)

 

Closing Song: Joy by Jonny Diaz


https://youtu.be/pn_ZSR6QWYM?si=dL0yKkg5HVWZbKyR


Friday, June 20, 2025

Upper Room Sunday Liturgy, June 22, 2025 - Presiders: Alice O'Neill and Suzanne O'Connor

 


Please join us between 9:30 and 9:55 am via Zoom

Here is the Zoom link: https://us02web.zoom.us/j/82512159155 

phone-in for (audio only).Phone Number: (646) 558-8656
Meeting ID: 825 1215 9155



Welcome and Theme (Suzanne)

 

We are so happy you have all joined us here in the room and from near and far on Zoom. Today’s Gospel reading is the story often referred to as “Jesus feeds the 5000.”  Actually it is a miracle of collaboration.  Jesus blesses the food and the skeptical disciples distribute it to the crowd.  It is a story of sharing resources. The abundance that results is not solely the result of Jesus's miracle but also the result of the disciples' willingness to share what they have.

 

Today we will focus on faith after confusion and how compassion and inclusivity can unfold as we shift our lens from fear to faith.

 

Opening Prayer (Alice)  

Jesus, our brother, you showed us hope and compassion in the feeding of the crowd. The miracle of the loaves and fishes demonstrates that even with limited resources, there is enough to go around when shared and distributed with intention and care.  The Holy One surrounds us with love in all things and in all ways.  May we open our hearts to hope and compassion as Jesus taught us.

Opening Song: Come Be in My Heart by Sara Thomsen


https://youtu.be/1Wby-8AAspA?si=xKNYGL301o9GN11F



 LITURGY OF THE WORD

Reading One: A reading from the writer known as Luke (Luke 9:11b-17)

 

But when the crowd found out, they followed him. Jesus welcomed the crowd and spoke to them about the reign of God, and healed all who were in need of healing. As sunset approached, the Twelve came and said to Jesus, “Dismiss the crowd, so they can go into the surrounding villages and countryside and find lodging and food, for this is a remote and isolated area.” 

 

Jesus answered them, “Give them something to eat yourselves!” The disciples replied, “We have nothing but five loaves and two fish. Or do you want us to go and buy food for all these people?” There were about five thousand gathered. 

 

Jesus said to the disciples, “Have them sit down in groups of fifty or so.” They did so and got them all seated. Then, taking the five loaves and two fishes, Jesus raised his eyes to heaven, said a blessing over them, broke them and gave them to the disciples for distribution to the crowd. 

 

They all ate until they were satisfied and, when the leftovers were collected, there were twelve baskets full.


These are the inspired words of the writer known as Luke and the Community affirms them by saying “Amen.”

 

Gospel Acclamation: 9-fold Alleluia  by Jan Phillips


https://www.youtube.com/watch?v=IC4nbwmQDVw

 

Reading Two: A reading from “The Gift of Sacred Confusion” A Sufi Poem

I followed the path like a scholar,
 counting beads, memorizing stars,
 reciting names of God
 as if they were steps
 on a ladder to certainty.

But then—
the sky spilled inward.
My tongue fell silent.
Even the questions lost their shape.

I said: What is this emptiness?
A breeze replied: The space where God speaks.

I said: I am lost.
And something deep within me laughed -

not with scorn,
but with love.

O Seeker,
do not curse the fog.
It is the veil
the Beloved wears
before the kiss.

Confusion is not the end of the path—
it is the door.

And only those who kneel in not-knowing
are light enough
to be carried
into fire.

These are the inspired words of an anonymous Sufi writer. The Community affirms them by saying “Amen”.

(pause) 

 

Homily and Shared Reflections

  

When I began preparing for today’s liturgy, I read the gospel and for the first time, I had this vision of the reaction on the faces of the disciples when Jesus said ‘Give them something to eat yourselves.”

 

Without even planning to do so, my reaction was a genuine experience of Ignatian Contemplation. I am no expert in Jesuit practices, but I recently read Fr. James Martin’s tome: “Jesus, A Pilgrimage.”  I appreciated his commitment to his life as a Jesuit and it is still very much on my mind.  Ignatian Contemplation is the practice of placing yourself into the Gospel scene; its purpose is to encounter Jesus personally.

 

So there I was amidst the followers on that hillside. After Jesus challenged them to ‘Give them something to eat yourselves’, I imagined the dropped jaws, astonished faces, and the confusion and grumbling that certainly occurred. Perhaps a few eye rolls, scowls and even some ‘You’ve got to be kidding?’ expressions were exchanged.

 

It’s easy to forget how human this moment is. The disciples are tired, anxious, and practical. "We don’t have enough." They think like we often do: there’s not enough time, not enough money, not enough energy—not enough.

 

But Jesus doesn’t see scarcity. He sees possibility—in a young boy’s small gift, in the crowd’s hidden generosity, and in God’s power to turn little into plenty.

James Martin invites us to see this miracle not only as divine multiplication, but as a miracle of participation. Maybe people opened their bags and shared. Maybe love spreads faster than loaves. Either way, the miracle is real: when we are moved by compassion, and act in faith, what seems impossible becomes more than enough.[1]

Yet, as the story goes, the disciples listened, put aside their confusion and stepped out in faith.  This resonates - who among us hasn’t been deeply confused about a situation or a decision?  We seek guidance, from trusted family, friends, from spiritual mentors and guides.  We yearn for clarity, but the future is often foggy.  Just as the disciples did not know where this ‘You give them something to eat’ situation was going, they still took action.  It is possible to move from confusion to faith, or better to walk through confusion with faith.  The Holy Mystery that surrounds us in love and light, invites us to experience the abundance of blessings for us and for those we encounter.  Walk through the fog and understand that the kin-dom of God is not about fear and confusion, but rather about abundance and trust.

 



[1]  (*A compilation of thoughts from Fr. James Martin on the Feeding of the 5000.)

 

 

Statement of Faith


We believe in the Holy One, a divine mystery
beyond all definition and rational understanding,
the heart of all that has ever existed,
that exists now, or that ever will exist.

We believe in Jesus, messenger of the Divine Word,
bringer of healing, heart of Divine compassion,
bright star in the firmament of the Holy One's
prophets, mystics, and saints.

We believe that We are called to follow Jesus
as a vehicle of divine love,
a source of wisdom and truth,
and an instrument of peace in the world.

We believe in the Spirit of the Holy One,
the life that is our innermost life,
the breath moving in our being,
the depth living in each of us.

We believe that the Divine kin-dom is here and now,
stretched out all around us for those
with eyes to see it, hearts to receive it,
and hands to make it happen.

 

Prayers of the Community

 

Alice: As we prepare for the sacred meal we bring to this table our prayerful

intentions. Please feel free to voice your concerns beginning with the words “I bring to the table….”

 

We pray for these and all unspoken prayers in our hearts. Amen.

 

 

LITURGY OF THE EUCHARIST

Presiders stand at the table

 

Suzanne: Let us pray our Eucharistic prayer with open hearts and hands:

 

All:  Holy One, our friendship table reminds us of the compassion of Jesus for all, regardless of gender, class or role.  The disciples, including women, are invited to share their resources (even if seemingly small, like 5 loaves and 2 fish) to meet the needs of the community. This encounter between Jesus, his friends and the crowds, highlights the idea that even limited resources, when shared and blessed by God, can be multiplied to feed many.

 

Don’t doubt God’s blessings that reside within your heart and are written on your soul. You have an assignment to fulfill that was bestowed to you when you were born. Each of you has a legacy of purpose to offer.[1]  Just as Jesus recognized and lived his purpose so must each of us live with compassion and hope.

 

We recognize Your loving Presence here with us today and always, and we sing:

 

Holy, Holy:  Cello and Piano @Tenacity Music


https://www.youtube.com/shorts/fmosHXYcZHY

 

All: Dearest Holy One, there are times when we feel scarcity and emptiness even though we know You love us more than our human imagination can grasp. May we have the presence of mind to live in Your love. We strive to see You reflected in every person we meet. Guide us in sharing our gifts and in being open hearted so that we may accept help from others. 

 

Alice: Please extend your hands in blessing.

 

All:

Mother God,

we bring to your table our gift of bread.

This bread which comes from the rich

Moistness

and darkness of the earth,

which grew as wheat in the light of the sun

and became bread in the work of our hands.

 

This bread is a sign of hope for the world.

It represents our hope that we will share

the produce of the land and feed the hungry.

 

May this bread nurture and strengthen us in

our commitment to bring about a new world

of justice in which no one will ever go hungry.


Bless, O Mother of all life, our gift of bread.[2]

                             

All: We call upon your Spirit that is present in us at this Eucharistic table. We are grateful for the bread and wine that remind us of our call to be the light of Christ to the world.

 

On the night before he faced betrayal and death, Jesus shared supper with his friends.  He reminded them of all that he taught them, and to fix that memory clearly with them, he bent down and washed their feet.

 

When he returned to his place at the table, he lifted the bread, spoke the blessing, broke the bread and offered it to them saying: 

Take and eat, this is my very self.

 

Alice lifts plate as the community prays the following:

 

(pause)

 

All:

Father God,

we bring to your table our gift of wine.
This wine comes from grapes grown on the vine

and finds its soul in time.

We receive this wine through your goodness

and the work of human hands.

It will become our spiritual drink.

 

Then he took the cup of the covenant, spoke the grace, and offered it to them saying: Take and drink.

Whenever you remember me like this,

I am among you.

 

(pause) 

 

Suzanne lifts the cup as community prays the following:

 

Alice and Suzanne: This is the bread of life and the cup of blessing. Through it we are nourished and we nourish each other. 

 

ll: What we have heard with our ears, we will live with our lives; as we share communion, we will become communion, both Love’s nourishment and Love’s challenge.


Alice: Our Eucharistic celebration is all-inclusive. Nothing can separate us from God’s love. All are welcome to receive at this friendship table.  Please pass the bread with the words: “You embody hope and compassion.”

 

Communion Song: “Lean on Me” written by Bill Withers (instrumental)


https://www.youtube.com/watch?v=T4I9ieOArVQ

 

All: Holy One, your transforming grace inspires us to follow our consciences and bring comfort to wherever people are in need.  We pray for wisdom, patience and persistence to make a difference in our world. We resolve to love as Jesus loved, to discern the better angels of our nature with hearts open to your Spirit. Amen.

 

Suzanne

Let us pray as Jesus taught us: 

 

All:

O, breathing Source of Life,

Your name shines everywhere!  Hollow out a space to plant your presence here.

Come, really come and guide us to that good place where your vision is fulfilled.

May your delight be fulfilled in each life, as it is in the shining realm of your full presence.

Illuminate the circle of life with the wisdom and nurturing we need now, for body, mind and spirit. Empower us to stop crossing the boundaries of others; allow us to let go of the tangled threads of others’ faults we hold in our hands;

release the knots of sin in our lives.

Help us to be neither too outer nor too inner, lest we bear unripe or rotten fruit.

 

For to you belongs the enlightened vision, the empowering energy, and the song that brings all together in harmony, from gathering to gathering. This is the ground of being from which my actions will come.   Amen 

(Aramaic Prayer of Jesus: A translation by Neil Douglas-Klotz)

 

Closing Prayer: 

 

“Optimism can let us down; but hope never does! These days our need for hope is great because we feel surrounded by darkness, disoriented by evil and violence, and distressed for the plight of so many of our brothers and sisters. We truly need hope! We must not let hope slip away from us. God and his love walk alongside us. “I hope because God is with me.” Each of us can say these words. 

                                        ~ Pope Francis, from his book:  A Gift of Joy and Hope

 

BLESSING

 

Alice: Please extend your hands in blessing.

May the love we’ve shared here
go with us into the world.
May we continue to feed the hungry,
lift the lowly,
and live with grateful hearts.
Go in peace, to love and serve. Amen.

Closing Song: “God of Abundance” Kat Mills Music


https://www.youtube.com/watch?v=YEktFF9yPrQ

 

________________
Footnotes:

1.     Written by Sibyl Dana Reynolds

2.     Written by Edwina Gateley