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Friday, March 3, 2023

Upper Room Sunday Liturgy, March 5, 2023 - Presiders: Donna Panaro and Suzanne O'Connor

Please join us between 9:30 and 9:55 am via Zoom
Here is the Zoom link: 
https://us02web.zoom.us/j/82512159155 
phone-in for (audio only) Phone Number: (646) 558-8656

Meeting ID: 825 1215 9155


Theme: Seeing With New Eyes


Welcome and Theme 

Welcome to the Upper Room liturgy for the second Sunday of Lent. The transfiguration story that we will hear today can help us become more aware of the importance of viewing God, the world, ourselves and others with awe and reverence. In a sense to see with new eyes.


Opening Song: How Could Anyone Ever Tell You

https://youtu.be/Cr66u-fTxik

 

LITURGY OF THE WORD

 


First Reading: The Besotted Mother


God fell in love with us

before we were born,

gently tracing each cell

in their billions,

and imagining with delight

our becoming

as we burst thro’

the cosmic dance of stars.


God surely is smiling

and delighting in this wondrous

and amazing creativity!


And as we emerged

into consciousness,

beholding all that moved

and danced and played

on and around our planet home,

God wept

in joy and delight –

overcome by our beauty

and dreaming

of our unique possibilities- 

like any besotted Mother.


These are the inspired words from Edwina Gateley and the community affirms them by saying: Amen


Responsorial:

Kabbalah says that once we appreciate that the Divine Presence is everywhere, we come to realize that nothing is too small to be excluded from it.  

R: I choose awe.

No gesture is inconsequential; everything has meaning - a falling leaf, a bird call, the shape of a cloud.  

R: I choose awe.

If this is true, we can barely imagine the implications of the things we do.  

R: I choose awe.

This is how we cultivate awe.

R: I choose awe.

(by David Cooper -from God is a Verb)


Second Reading: Being Seen


God loves us when we cannot;

God holds us when we will not;

God sees us when we dare not;

God knows us when we do not.


But, oh, that we might come

to love and hold ourselves,

to see and know ourselves,

that we might glimpse God.


These are the inspired words of Edwina Gateley and the community affirms them by saying: Amen


Response before Gospel 

More Light by Christopher Grundy

https://youtu.be/aBx5MSmCDk0



Gospel: Matthew 17: 1-9


Six days later, Jesus took Peter, James and John up on a high mountain to be alone with them. And before their eyes, Jesus was transfigured-his face becoming as dazzling as the sun and his clothes as radiant as light.
Suddenly Moses and Elijah appeared to them, conversing with Jesus. Then Peter said, “Rabbi, how good that we are here! With your permission I will erect three shelters here-one for you, one for Moses and one for Elijah!”


Peter was still speaking when suddenly a bright cloud overshadowed them. Out of the cloud came a voice which said, “This is my Own, my Beloved, on whom my favor rests. Listen to him!”
When they heard this, the disciples fell forward on the ground, overcome with fear. Jesus came toward them and touched them saying, “Get up! Don’t be afraid.” When they looked up, they did not see anyone but Jesus.
As they were coming down the mountainside, Jesus commanded them, “Don’t tell anyone about this until the Chosen One has risen from the dead.


These are the inspired words of the writer known as Matthew and the community affirms them by saying: Amen


Homily See With New Eyes.

 

The theme of this liturgy is seeing with new eyes. What this means is that if we can get our prejudices, pre-conceived notions, rigidity, fears unforgiveness and narrowmindedness in check, we can see as God sees.  As illustrated in our readings and culminating in our closing song, seeing with new eyes is key to living kindom life now. 

 

Just prior to this week’s gospel passage, Jesus asks his disciples, “Who do you say that I am?” Peter gives the answer Jesus is looking for when he responds, “You are the Messiah, the firstborn of the Living God.”  Jesus thentells his friends that he will soon suffer and die. Peter’s ability to accept this fact is immediately blocked when he could not envision a Messiah that would suffer and die. Jesus says to Peter, “Get yourself behind me, you Satan! You’re setting your mind not on the things of God, but of mortals”.

 

Jesus’ strange rebuke of Peter challenges him to expand his view of what a Messiah would do since the Messiahhe had waited for his whole life could not be killed by the Romans. The mystical experience in today’s transfiguration story harkens back to Moses’s meeting with God on Mount Sinai. The transfiguration story metaphorically describes how Peter, James and John saw Jesus through the eyes of God. In their spirits, they began to understand that this beloved son would be a messiah who suffers and dies because he is teaching a new way of life. One could imagine that they begin to understand that God sees Jesus and all humans the way a besotted mother sees her child. 

 

Jesus’s life and teachings model and describe a way of being consistently in touch with God’s transformative vision. A judgmental and narrow outlook changes to one of openness and acceptance. This is why Jesus was not satisfied with the status quo of idolizing rigid adherence to law. He demonstrated a Love inspired way of living in the spirit of the Law. The communion song we will hear soon is called When the Best is Seen.  By practicing justice rather than revenge or punishment, we learn to see as God sees. Seeing the best in others has a healing impact on our relationships. The song describes an amazing African custom of people encircling a person who has committed a crime. The whole tribe surrounds the person and each one tells the wrongdoer about all the good qualities and contributions he or she has brought to the tribal family. Restoration for the community and the individual is achieved by refusing to define a person by their mistakes but rather the totality of their goodness. 

 

Each of the readings today prompts us to imagine how God as Creator sees all that has been created.  It radicallychanges how we experience the natural world, ourselves, other people and God. We like the disciples can also encounter God’s presence.

 

May we use this season of Lent to become ever more in awe of God’s glorious presence that surrounds us like a cloud. May the inconceivable things of God become conceivable so that we, like the disciples, will see with new eyes.

 


Shared Reflections


Statement of Faith


We believe in the Holy One, a divine mystery
beyond all definition and rational understanding,
the heart of all that has ever existed,
that exists now, or that ever will exist.

We believe in Jesus, messenger of the Divine Word,
bringer of healing, heart of Divine compassion,
bright star in the firmament of the Holy One's
prophets, mystics, and saints.

 We believe that We are called to follow Jesus
as a vehicle of divine love,
a source of wisdom and truth,
and an instrument of peace in the world.

We believe in the Spirit of the Holy One,
the life that is our innermost life,
the breath moving in our being,
the depth living in each of us.

We believe that the Divine kin-dom is here and now,
stretched out all around us for those
with eyes to see it, hearts to receive it,
and hands to make it happen.


LITURGY OF THE EUCHARIST


Presider 1:  As we prepare for the sacred meal, we share our intentions.


Presider 2: With open hearts and hands let us pray our Eucharistic prayer in one voice:


O Great Love, thank you for living and loving in us and through us as we set our hearts on belonging to you. May all that we do flow from our deep connection with you and all creation.


You know our limitations and our essential goodness and you love us as we are. You beckon us to your compassionate heart and inspire us to see the good in others and forgive their limitations. Acknowledging your presence in each other and in all of creation, we sing:


Holy, Holy: Gloria by Christopher Grundy

https://youtu.be/w7ykbXZUCOw




Guiding Spirit, when opposing forces in us tug and pull and we are caught in the tension of choices, inspire us to make wise decisions toward what is good. 


We thank you for our brother, Jesus, and for all our sisters and brothers who have modeled for us a way to live and love in challenging times. Inspired by them, we choose life over death, we choose to be light in dark times. 


Please extend your hands in blessing.


We are ever aware of your Spirit in us and among us at this Eucharistic table and we are grateful for this bread and wine which reminds us of our call to be the body of Christ in the world. 


On the night before he faced his own death, Jesus sat at supper with his companions and friends.  He reminded them of all that he taught them, and to fix that memory clearly with them, he bent down and washed their feet. 

 

All lift the plate and pray:


When he returned to his place at the table, he lifted the bread, spoke the blessing, broke the bread and offered it to them saying: 

Take and eat, this is my very self.

 (pause)   

 

All lift the cup and pray:


Then he took the cup of the covenant, spoke the grace, and offered it to them saying:

Take and drink.

Whenever you remember me like this,

I am among you.

(pause) 


We share this bread and cup to proclaim and live the gospel of justice and peace. We choose to live justly, love tenderly, and walk with integrity. 


Please receive communion saying: I am / We are the Face of the Holy One.


Communion Song: When the Best is Seen by Debra Burger

https://youtu.be/FMp7EPEIClM


Lyrics: 

I am not your canvas.  Your lens is made of glass

Don’t paint me with the colors left over from your past

I’m made in holy image.  I don’t live in your dream

And I can be the best of me, when the best is seen

 I can be the best of me, when the best is seen


In a village deep in Africa, when hateful crimes occur 

Offenders are surrounded by the ones they’ve hurt

Then they’re told of all the good they’ve done, the many wondrous things

And the best of them returns to where the best of them is seen

The best of them returns to where the best of them is seen


So let me walk into your fire and see what doesn’t burn

I’ll look beyond the mask you wear and love the truth I learn

For your fragile bud will blossom soon.  The browns will turn to green.

And you will be the best of you, when the best is seen

You will be the best of you, when the best is seen 

When the best is seen, when the best is seen, when the best is seen…  


Prayer after Communion:


Holy One, your transforming energy is within us and we join our hearts with all who are working for a just world.  We pray for wise leaders in our religious communities. We pray for courageous and compassionate leaders in our world communities.  


We pray for all of us gathered here and like Jesus, we open ourselves up to your Spirit, for it is through living as he lived that we awaken to your Spirit within, 

moving us to glorify you, at this time and all ways.

Amen. 


Presider 2: Let us pray as Jesus taught us: 


Holy One, you are within, around and among us.  
We celebrate your many names. 
Your wisdom come; your will be done, 
unfolding from the depths within us. 
Each day you give us all that we need. 
You remind us of our limits and we let go. 
You support us in our power, and we act with courage. 
For you are the dwelling place within us, 
the empowerment around us, 
and the celebration among us,  
now and forever, Amen.  

Adapted by Miriam Therese Winter 


BLESSING


Presider 1: Please extend your hands and pray our blessing:

ALL:  

May you awaken to the mystery of being here 

and enter the quiet immensity of your own presence.

May you take time to celebrate 

the quiet miracles that seek no attention.

May you experience each day 

as a sacred gift woven around the heart of wonder.

May you see with new eyes. 

AMEN.

(Excerpts of For Presence by John O’Donohue)

 

Closing Song: 

Behold Now the Kingdom

https://youtu.be/TWd0OE5jaoA



Wednesday, March 1, 2023

Upper Room Saturday Liturgy, March 4, 2023 - Presider: Denise Hackert-Stoner

Photo by Maan Limburg, Unsplash

Here is the Zoom link: https://us02web.zoom.us/j/82512159155 
phone-in for (audio only) Phone Number: (646) 558-8656

Meeting ID: 825 1215 9155


Welcome to our liturgy this Saturday evening.  “Love your enemies.”  “Pray for those who persecute you.”  How often have we heard these words?  Let’s think about them tonight.


Opening Prayer: Holy One, help us to hear and live the words of our brother Jesus.  Even the hardest ones.  Amen.


Opening Song:  Extravagant Love, The Many

https://youtu.be/C931lJxY_-g



Liturgy of the Word

Gospel: A reading from the Gospel writer known as Matthew (Matthew 5: 43-48 adapted)


Jesus said to his disciples:
"You have heard that it was said,
You shall love your neighbor and hate your enemy.
But I say to you, love your enemies,
and pray for those who persecute you,
that you may be children of the Holy One,
who makes the sun rise on the bad and the good,
and causes rain to fall on the just and the unjust.
For if you love those who love you, what recompense will you have?
Do not the tax collectors do the same?
And if you greet your brothers and sisters only,
what is unusual about that?
Do not the pagans do the same?
So be perfect, just as the Holy One is perfect."


These are the words of the Gospel writer we know as Matthew.  We affirm these words by saying, Amen.


Spirit of the Living God by Michael Crawford sung by Dennis McDonald - 1 verse

https://youtu.be/nkATdLfKufE


2

Second Reading:  From “What’s Wrong With the World” by G.K. Chesterton


The Christian ideal has not been tried and found wanting.  It has been found difficult, and left untried.


These are the words of G. K. Chesterton.  We affirm his words by saying, Amen.


Homily Starter


In these few verses, Jesus sums up his entire message.  He gives us the keys to the kin-dom so to speak, the secret handshake.  And it is tough.  It is hard.  It seems impossible most of the time.  And looking at human history, it seems that Chesterton is correct, it has never been tried.

“Love your enemies.  Pray for those who persecute you.”  Forgive them, as you are hanging from a cross, barely alive, with their spit drying on your face.  


How?  How do we do that?  The question brings to mind a scene from a different Gospel.  In Luke’s beautiful portrayal of the Annunciation, the angel Gabriel presents Mary with an impossible task.  She is asked, as a virgin, to become the mother of Jesus.  “How?” she asks.  “How can this be?”  Gabriel’s answer is “nothing will be impossible for God.” And Mary accepts the task.


If we look at these seemingly unrelated stories we might begin to see that we too are asked to do the impossible.  We too are asked to birth the Divine.  We are called to this task by our greatest teacher.  We are asked to do what he did.  We are asked to follow him on a road we cannot see.  We are asked to try what has been thought to be too difficult to try.  Like Mary.  Like Jesus.  Will we take the first step?


What are your thoughts? What are your questions?  Where will this road take 

you?


Statement of Faith: 

  

We believe in the Holy One, a divine mystery

beyond all definition and rational understanding,

the heart of all that has ever existed,

that exists now, or that ever will exist.


We believe in Jesus, messenger of the Divine Word,

bringer of healing, heart of Divine compassion,

bright star in the firmament of the Holy One's

prophets, mystics, and saints.


We believe that We are called to follow Jesus

as a vehicle of divine love,

a source of wisdom and truth,

and an instrument of peace in the world.


We believe in the Spirit of the Holy One,

the life that is our innermost life,

the breath moving in our being,

the depth living in each of us.


We believe that the Divine kin-dom is here and now,

stretched out all around us for those

with eyes to see it, hearts to receive it,

and hands to make it happen.


Denise: As we prepare for the sacred meal, we are aware that just as Jesus is anointed, so is each of us. We bring to this table our blessings, cares and concerns.  Please feel free to voice your concerns beginning with the words “I bring to the table….”


We pray for these and all unspoken concerns. Amen.


Liturgy of the Eucharist

adapted from Diarmuid O’Murchu


Denise:  With open hands let us pray our Eucharistic Prayer together:


Gracious God, source and sustenance of life, redeeming presence to the pain and brokenness of our world, Holy Spirit, who enlivens and inebriates all that exists, we beseech your healing power upon us and all we pray for today.

Down through the ages, you rescue us from darkness.
you light up our ways with wise and holy people. You restore our spirits and you revive our dwindling hope.


May the Spirit of life and wholeness transform us that we may be refreshed in our inner being and be empowered to bring mercy, love, and healing to those whose lives we touch.

For all you bring to our lives, and for all we seek amid
pain and suffering, we acclaim your love and greatness,
and we join with all creation to sing our hymn of praise: 


Holy, Holy, Holy, Karen Drucker https://youtu.be/kl7vmiZ1YuI



Denise: Please extend your hands in blessing.


Source of our health and wholeness, healer of body, mind, and spirit, we bring before you the darkness of our world, and the pain and suffering of your people.
We seek to be healed and made whole; we seek to be reconciled and united; we seek peace in our hearts and in our world.

We ask you to awaken anew in our hearts the empowering grace of your abundant Spirit, who infuses these gifts of bread and wine with the transforming energy of life, to nourish and sustain us in our time of need.


As we gather around this friendship table, we recall God’s
blessing and love from ages past, and we celebrate anew
the gift of life which we share among us at this Eucharistic feast.

The bread we break and the cup we share are symbols of our world of abundance where all are invited to partake of the fullness of life. But that life we often impede by our greed and selfishness and by our exploitation of other people.

On the night before he died, Jesus gathered for supper with the people closest to him. Like the least of household servants, he washed their feet. Once again, he showed us how to love one another.


All lift the plate and pray:


Back at the table, he took the Bread, spoke the grace, broke the bread and offered it to them saying, Take and eat, this is my very self.


All lift the cup and pray:


Then he took the cup of the covenant, spoke the grace, and offered it to them saying:

Take and drink.

Whenever you remember me like this,

I am among you.


Presider 1: We share this bread and cup to proclaim and live the gospel of justice and peace. We choose to live justly, love tenderly, and walk with integrity. 


Please receive communion saying: “Nothing is impossible for God.”


Communion Song:  Love Your Enemies, Kyle Sigmon https://youtu.be/MnVjNaBfQL0



Denise: In faith and hope we are sustained,
In grace our dignity reclaimed,
In praise we thank our God.


Grant that we may strive to create a world where suffering and pain are diminished, where justice and peace are restored, and where all people can live in health and wholeness, united in acclaiming the God of life, whose abundance is offered to each and to all, until the Kin-dom arrives in the fullness of time.

This prayer we make in the name of our healing and nurturing God through, with, and in whom we offer these gifts, sources of life, love, and goodness, now and forever.  Amen.


Denise: Let us pray as Jesus taught us:


O Holy One, who is within, around and among us, 

We celebrate your many names. 

Your Wisdom come. 

Your will be done, unfolding from the depths within us, 

Each day you give us all we need; 

You remind us of our limits, and we let go. 

You support us in our power, and we act with courage. 

For you are the dwelling place within us,  

the empowerment around us, 

and the celebration among us, now and forever.  Amen  (Miriam Therese Winter) 


Denise: Let us raise our hands and bless each other.

May we recognize the angels and prophets of our day.  May we hear them and listen to them, knowing that they reveal the way to the kin-dom, and even if the path seems impossible, may our faith light the way, for we know it leads to Love.    Amen.


Closing Song:  What Shall I Give?  Sara Thomsen 

https://youtu.be/t9rYcvSSRQQ