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Saturday, July 10, 2021

Upper Room Liturgy - July 10, 2021 - Presiders: Julie Corron, ARCWP, and Donna Panaro, ARCWP

Please join us between 9:30 and 9:55 am via Zoom
Here is the Zoom link:
https://us02web.zoom.us/j/82512159155
phone-in for (audio only).Phone Number: (646) 558-8656
Meeting ID: 825 1215 9155


Donna: Good morning. Welcome to the Upper Room Community. Today we celebrate the great challenge to be evangelists in the 21st century. We live in a time where religion is in decline but spiritual thirst and needs are as elemental to the human experience as they ever have been. We are each called to inner transformation through open hearted encounters with the Mystery of the Holy One. Through our own authentic spirituality, the light and love of this Mystery shines into the darkness of the world and the struggles of those we encounter.

Julie: Please join us in our opening meditation by joining us in singing Loving Kindness.


Opening Song: Loving Kindness by Karen Drucker https://www.youtube.com/watch?v=uLwm68BlH_4



Liturgy of the Word

Readings 


Tim: Excerpts from Wisdom Distilled from the Daily: Living the Rule of St. Benedict Today by Joan Chittister


Spirituality is more than churchgoing. It is possible to go to church and never develop a spirituality at all. Spirituality is the way in which we express a living faith in a real world. Spirituality is the sum total of the attitudes and actions that define our life of faith.


Spirituality, or “life according to the Spirit,” was measured for many by the number of masses attended or the number of rosaries said or the number of commands accepted with docility or the number and kinds of things that were “given up” in order to lead a higher or more “perfect” life. As a result of those criteria, only nuns, monks, and priests were credited with really being able to live the spiritual life. This understanding persisted until Vatican II with its recognition of the universal call to holiness and the authenticity of the lay vocation in the Church.


We are beginning again, as people did in earlier times, to see the spiritual life through a wider angle lens. The spirituality we develop affects the way we image God, the way we pray, the types of asceticism we practice, the place we give to ministry and community in our definition of “the spiritual life.” It is spirituality that draws us beyond ourselves to find significance and meaning in life. It is our spirituality that defines our life values: self-abnegation or self-development; community or solitude; contemplation or evangelization; personal transformation or social justice; hierarchy or equality. The spirituality we develop, in other words, is the filter through which we view our worlds and the limits within which we operate.


These are the inspired words of Joan Chittister and the community affirms them by saying AMEN.


Dennis: Alleluia  


Thaeda: Gospel  


Mark 6:7-13


Then Jesus summoned the Twelve and began to send them out in pairs, giving them authority over unclean spirits. He instructed them that they should take nothing for their journey except a mere staff—no bread, no bag, no money in their belts. They were to wear sandals but, he added, “Do not take a spare tunic.”


And Jesus said to them, “Whenever you enter a house, stay there until you leave town. Any place that does not receive you or listen to you, as you leave it, shake the dust from the soles of your feet as a testimony against them.” 

And so they set off, proclaiming repentance as they went. They cast out many demons and anointed many sick people with oil and healed them.


These are the inspired words of the anonymous storyteller we call Mark and the community affirms them by saying AMEN.


Shared Homily 

Donna: When you hear the phrase, your life as evangelism, what thoughts come to mind? The gospel reading describes early evangelism in a couple of ways: having authority over unclean spirits and preaching repentance. We hear this description today with the backdrop of tele-evangelists. So, the word evangelism can bring up troubling images of aggressive, pseudo-healers, and preachers who say we will go to hell if we do not give our lives to Jesus and send them seed faith money while we are at it. These images give the word evangelism an untrue and distorted meaning. As contemporary Christians, we are still spreading the message of Jesus today so there must be a better way to understand the concept.


Evangelism is defined as: Sharing the message and teachings of Jesus. It could be that Jesus’ instruction to his disciples to stay in one place in each town indicates that forming relationships was key to sharing his message. The word repentance came from the Greek word metanoia which means a change of mind and heart. Understanding repentance as a change of mind and heart can help us reframe evangelism from an unappealing idea to something in which we can all participate.


My favorite kind of movie or story has the theme of transformation. The hero myth studies that were popularized by Joseph Campbell are my kind of stories. These stories are called hero’s journey or monomyth. This is a story with a hero who goes on an adventure, is victorious in a decisive crisis and comes home changed or transformed. Could this be what Jesus and his disciples did when they were evangelizing? I think when people experience a hero’s journey they come back transformed and people they meet along the way are often transformed.


I think the way we live our lives can potentially be evangelism. Our way of being in the world can share the message and teachings of Jesus or can block the message and teachings of Jesus. When we are open to growth and change that brings us to our higher selves, we experience multiple hero’s journeys in one lifetime. We face a serious illness with openness rather than bitterness. We face the loss of a job with trust rather than despair. Joan Chittister, in our first reading says, “Spirituality is the way in which we express a living faith in a real world.” If we live our lives open to lessons, growth and change we are choosing a spiritual path that expresses faith in the message of Jesus and brings the gospel to the world.


As we embrace the post Vatican II “universal call to holiness,” Joan suggests that we are drawn to things bigger than ourselves and we seek purpose and meaning to our lives. When we discover purpose and meaning we can be authentic to ourselves and others in the choices we make. Scripture is full of examples of Jesus developing his own spiritual life. He often prayed alone at key moments in his life and he acted in the world from inner metanoia rather than through religious legalism. Following the example of Jesus can lead us to live as evangelists. We may find ourselves rejecting rules or anything that impedes our purpose. We may feel inspired by and seek transformative experiences in ourselves and in others. To me this is true evangelism that continues to be active and alive today as it was when Jesus began his mission on earth.

 

Margaret and Ed: Statement of Faith 

 
We believe in the Holy One, a divine mystery 
beyond all definition and rational understanding, 
the heart of all that has ever existed, 
that exists now, or that ever will exist. 
 
We believe in Jesus, messenger of the Divine Word, 
bringer of healing, heart of Divine compassion, 
bright star in the firmament of the Holy One's 
prophets, mystics, and saints. 
 
We believe that We are called to follow Jesus 
as a vehicle of divine love, 
a source of wisdom and truth, 
and an instrument of peace in the world. 
 
We believe in the Spirit of the Holy One, 
the life that is our innermost life, 
the breath moving in our being, 
the depth living in each of us. 
 
We believe that the Divine kin-dom is here and now, 
stretched out all around us for those 
with eyes to see it, hearts to receive it, 
and hands to make it happen. 

 

 

Liturgy of the Eucharist

(Written by Jay Murnane)


Julie: As we prepare for this sacred meal we are aware of our call to serve, and just as Jesus is anointed, so is each of us. We bring to this table our prayers for the community. 


Dennis: Prayers for the community.


We pray for these and all unspoken intentions. Amen. 


Donna: Please join in praying the Eucharistic prayer together.  


Blessed are you, Holy One, source of all creation. Through your goodness you made this world and called us to be Your co-creators. We give thanks for the diversity and beauty of life around us and within us. 


We open our awareness to the goodness of all of creation and we remember our responsibility to serve. You invite us to build the earth into a community of love rooted in justice. You placed confidence in us, for you made us and you know that we are good.  


In joy and in thanksgiving we join with all the faithful servants who have gone before us and we sing:


Holy, Holy, Holy by Karen Drucker 

https://youtu.be/kl7vmiZ1YuI 


Julie: We thank you for Jesus, simple servant, lifting up the lowly, revealing you as God-With-Us, and revealing us as one with you and all of creation.


He lived among us to show us who we are and challenged us to know you. He taught us the strength of compassionate love.  


Please extend your hands in blessing.


We are grateful for your Spirit at our Eucharistic Table and for this bread and wine which reminds us of our call to be the body of Christ in the world. 


On the night before he died, Jesus gathered for supper with the people closest to him. Like the least of household servants, he washed their feet, so that they would re-member him.


(All lift their plates and pray the following: )


When he returned to his place at the table, he lifted the bread, spoke the blessing, broke the bread and offered it to them saying: 

Take and eat, this is my very self.

 (pause) 

 

(All lift their cups and pray the following:)


Donna: Then he took the cup of the covenant, spoke the grace, and offered it to them saying:

Take and drink.

Whenever you remember me like this,

I am among you.

(pause) 


What we have heard with our ears, we will live with our lives.  As we share communion, we become Communion both love’s nourishment and love’s challenge.


You are called, consecrated and chosen to serve. 

Please receive Communion with the words: I embrace my call.


Communion Meditation/Song: Mystery

https://youtu.be/38S2M4kIiJA



Mystery by Paul Winter


And it lives in the seed of a tree as it grows.
You can hear it if you listen to the wind as it blows
It’s there in the river as it flows into the sea.
It’s the sound, in the soul of a man becoming free. 

And it lives in the laughter of children at play,
And in the blazing sun, that gives light to the day.
It moves the planets and the stars in the sky.
It’s been the mover of mountains, since the beginning of time.

CHORUS
Oh Mystery, you are alive, I feel you all around.
You are the fire in my heart.
You are the holy sound.
You are all of life. It is to you I sing.
Oh, grant that I may feel you, always in everything.

And it lives in the waves as they crash upon the beach. 
And in the Gods that man has tried to reach. 
I feel it in the love we live for so much.
And I know it in your smile my friend, when our hearts do touch.

And when I listen deep inside, I feel best of all, 
Like a moon that’s glowing white, I listen to your call.
And I know you will guide me, I feel like the tide,
Rushing to the ocean of my heart that opens wide.

Oh Mystery, you are alive… 


Prayer after communion: 


Julie: Holy One, we are willing to do everything Jesus did, to re-create the living presence of a love that does justice, of a compassion that heals and liberates, of a joy that generates hope, of a light that illumines people and confronts the darkness of every injustice and inequity.


We trust you to continue to share with us your own spirit, the spirit that animated Jesus, for it is through his life and teaching, all honor and glory is yours, O Holy One, forever and ever. Amen.

 

All: Amen.  

Kim: Let us pray as Jesus taught us: 


Holy One, you are within, around and among us.  
We celebrate your many names. 
Your wisdom come; your will be done, 
unfolding from the depths within us. 
Each day you give us all that we need. 
You remind us of our limits and we let go. 
You support us in our power, and we act with courage. 
For you are the dwelling place within us, 
the empowerment around us, 
and the celebration among us,  
now and forever, Amen.  

Adapted by Miriam Therese Winter 


Blessing


Donna:  Let us raise our hands in blessing pray together: 


May we continue to be the face of God to each other. May we call each other to extravagant generosity! May we walk with an awareness of our Call as companions on the journey, knowing we are not alone. May we, like Jesus, be a shining light and a blessing in our time! 


AMEN.


Closing Song: I Will Follow Him


https://youtu.be/ZqN9aS2S3L0






Wednesday, July 7, 2021

Moment of Oneness - July 8, 2021

 

7:00pm EST

Zoom: https://us02web.zoom.us/j/81507551772
Meeting ID: 815 0755 1772
To connect by phone dial: +1 646 558 8656

Opening Prayer: Holy One, every day we have opportunities to act in love. Some days we love better than others.  We tend to remember our non-loving moments more than the memory of acts of love. May the awareness of Your loving presence be our strength today and every day. May we continue to learn to love as you love us.  Amen. 

A reading from Matthew (25:34-40)

Come you blessed of my Abba God. Inherit the kin-dom prepared for you from the creation of the world.  For I was hungry and you fed me; I was thirsty and you gave me drink. I was a stranger and you welcomed me; naked and you clothed me. I was ill and you comforted me; in prison and you came to visit me.  Then these just ones will ask, “When did we see you hungry and feed you, or see you thirsty and give you drink?  When did we see you as a stranger and invite you in, or clothe you in your nakedness?  When did we see you ill or in imprison and come to visit you? The truth is, every time you did this for the least of my brothers and sisters, you did it for me.

Silent Reflection

Intentions

We pray for continued blessings on all peacemakers, on leaders who value peace, and on everyone who promotes nonviolent solutions to conflict. We pray for a speedy end to all violence and warfare around the world. 


We pray for the strength of heart and mind to look beyond ourselves and address the needs of our brothers and sisters throughout the world; for the rural and urban poor; for the rebuilding of our communities; and for an end to the cycles of violence that threaten our future. 


We pray for all nations, that they may live in unity, peace, and concord; and that all people may know justice and enjoy the freedom of living in peace.


We pray for an end to the growing disparity between the rich and poor; and for the grace and courage to strive for economic justice. 


We pray for all immigrants, refugees, and pilgrims from around the world, that they may be welcomed in our midst and be treated with fairness, dignity, and respect. 


We pray for an end to prejudice throughout our country and the world; that we will respect all people as precious children of God; and that racism, sexism, and all other forms of discrimination will be forever banished from our hearts, our society, and our laws. 


We pray for all children and families, and particularly for the orphaned, neglected, abused, and those who live in fear of violence or disease; that they may be relieved and protected. 


We pray for a reverence of creation; that we use our skills and the will to conserve it; that we will use its bountiful resources in the service of others; and that we will become better stewards of all that has been entrusted to us.

Adapted from the Episcopal Church Office of Government Relations 

Offer you own intentions in silence

Meditation Song: Go Light Your World

https://youtu.be/CVqR6kTu8lE 


Closing Prayer: Dearest Holy One, we pray for so many things. We ask you for more and more. We are a needy people. And yet you have gently, repeatedly, taught us we are in need of only one thing: to love one another as you love us. May it be so, gently and repeatedly. Amen



Friday, July 2, 2021

Upper Room Liturgy, July 4, 2021, Interdependence - Presiders: Dennis McDonald, ARCWP, and Deven Horne


Please join us between 9:30 and 9:55 am via Zoom
Here is the Zoom link:
https://us02web.zoom.us/j/82512159155
phone-in for (audio only).Phone Number: (646) 558-8656
Meeting ID: 825 1215 9155

We Are All One Family, Born of the Same Spirit


(Deven) Welcome:  Good morning and welcome everyone. Today, Dennis McDonald and I, Deven Horne, invite you to celebrate the secular and sacred holiday of “interdependence”. The readings and reflections today open our minds and hearts to see the strings that connect our lives in the great cosmic web of life. May we feel the tug at our heartstrings of the ties that bind us.


(Dennis) Opening Prayer: Great Mystery, we gather this morning in the knowledge that all of creation is connected through the ever living source of life and love which flows throughout the Universe.  May we celebrate the interdependence we have with the bountiful earth, the teeming seas, the trees of the forest, our sister and brother animals, and the birds of the air. Let us recognize our need for one another, and the gifts each of us brings to our table of thanksgiving this day and always. Amen 


Opening Song: By Breath by Sara Thomsen

https://youtu.be/5HgOJiJRKMM 



Liturgy of the Word


(Mary S.) Reading 1: A reading from the works of Howard Thurman

We must proclaim the truth that all life is one and that we are all of us tied together. Therefore it is mandatory that we work for a society in which the least person can find refuge and refreshment. . . . You must lay your lives on the altar of social change so that wherever you are, there the Kingdom of God is at hand! 


These are the inspired words of Howard Thurman, and our community affirms them by saying, Amen.


(Santa) Reading 2: A reading from Sherri Mitchell, a member of the Penobscot people


N’dilnabamuk—“all my relations.” Many people have heard Native

people say “all my relations” after speaking or offering prayers.

But what does it really mean? All societies organize around some

sort of core principle. The core principle for Wabanaki societies is

relationship. Our story begins with an understanding that we are

related to all beings within creation. The two legged, the four

legged, the winged, the beings that crawl and slide along the

ground, the plants, the trees, and the living Earth are all our

relatives. Everything is interconnected and interdependent; the

well-being of the whole determines the well-being of any

individual part. We recognize that connection in our prayers, and

the understanding that the whole is shifted by every action of

each individual. There is one life, one breath that we all breathe.

Therefore, when we take any action out in the world, even when

we pray for ourselves, we impact all life. This belief forms the

foundational understanding [that] weaves through all of our other

values. It’s the thread that ties them all together. . . .


These are in the inspired words of Sherri Mitchell, a daughter of

the Holy One.  Our community affirms these words by saying,

Amen. 


Alleluia


(Mike O’Brien) Gospel: A reading from the First Letter to the Corinthians


The body is one, even though it has many parts; all the parts—many though they are—comprise a single body. And so it is with Christ. It was by one Spirit that all of us, whether we are Jews or Greeks, slaves, or citizens, were baptized into one body. All of us have been given to drink of the one Spirit. And that Body is not one part; it is many.


You, then, are the body of Christ, and each of you is a member of it.


These are the inspired words from the First Letter to the Corinthians, and our community affirms these words by saying, Amen.


Shared Homily - Dennis McDonald


As our country celebrates the 4th of July today, we must recall that in order to bring an end to British rule at the time, 13 separate colonies came together, working in unison, although not without struggle and disagreement, to stand against the injustice they experienced at the hands of a ruling monarch across the ocean. There was a need to be interdependent, to forge a common purpose, and to proclaim their dissolution of the bonds with England.  It was in being united in purpose that they were able to move forward and form the beginning of a new nation. 

And so, although we celebrate independence today, it is really interdependence that allows us to do so.  It is the recognition that we can’t go it alone, that we need connection to each other and all of creation to continue to bring about a world of love, compassion, and justice. 

N’dilnabamuk—“all my relations”, what a wonderful concept given to us in our second reading. The Wabanaki people live by this principle that we are related to all of creation. Thomas Aquinas called this “interconnectivity” stating “that all things are related to each other is evident from the fact that all are interconnected together to one end. The perfection of any one thing considered in isolation is an imperfection, for one thing is merely one part of the entire integrity of the universe arising from the assembling together of many singular perfections.” He goes on to say, “beauty is a way, a door, to the divine whether beauty be found in nature’s sunsets or trees or animals or sky; or whether it be found in the human works of poetry and music and truth-seeking and truth-telling and work for justice and compassion.”

We are called to recognize “all my relations” as we follow the way of Jesus and his message of love, compassion, and justice for all of creation.  The response to this call takes many shapes from caring for and speaking out for the environment, to reaching out and providing care to the suffering, to standing in solidarity with those fighting for justice and equality.  In all of this outreach it is important to recognize the need for interdependence/interconnectivity. It is recognizing that no one person can go it alone, that it takes a community of people with a common purpose to bring about change that will benefit all.  

Our Gospel reading calls to mind that we are members of the Body of Christ, all bringing our special “part” to that Body, connecting to “all my relations” to build one “single body” that as Howard Thurman states, works “for a society in which the least person can find refuge and refreshment”, and I would add where the divine plan for all creation finds fulfillment.  

What does “N’dilnabamuk – “all my relations” say to you? What might it mean to you to “lay your lives on the altar of social change”? Where do you see interdependence play out in your life?


(Kathie & Debbie) Statement of Faith


We believe in the Holy One, a divine mystery
beyond all definition and rational understanding,
the heart of all that has ever existed,
that exists now, or that ever will exist.

We believe in Jesus, messenger of the Divine Word,
bringer of healing, heart of Divine compassion,
bright star in the firmament of the Holy One's
prophets, mystics, and saints.

 We believe that We are called to follow Jesus
as a vehicle of divine love,
a source of wisdom and truth,
and an instrument of peace in the world.

We believe in the Spirit of the Holy One,
the life that is our innermost life,
the breath moving in our being,
the depth living in each of us.

We believe that the Divine kin-dom is here and now,
stretched out all around us for those
with eyes to see it, hearts to receive it,
and hands to make it happen.


Liturgy of the Eucharist


(Dennis) As we prepare for this sacred meal, we are aware of our call to serve, and just as Jesus is anointed, so is each of us. We bring to this table our blessings, cares and concerns.


We bring these and all deeply held blessings, cares, and concerns to the table of friendship and peace. 


Eucharistic Prayer 

(Eucharistic prayer taken from the work of Diarmuid O’Murchu and Jay Murnane)


(Deven) Please join in saying the Eucharistic Prayer


O Holy One, we stand at a critical moment in Earth’s history – a time when humanity must choose its future. 


As the world becomes increasingly interdependent and fragile, the future holds both peril and great promise.


May we recognize that, in the midst of a magnificent diversity of cultures and life forms, we are one human family and one Earth community with a common destiny. 


United with our vast universe, with our Mother-Planet and her people everywhere, with one another and You, Holy One, our spirits dance and sing this song of praise: 


Holy, Holy: Here in This Place by Christopher Grundy

https://youtu.be/sgkWXOSGmOQ


(Dennis) We give grateful thanks for those who came before us, for all those who gave from their hearts, who gave from their lives, that there might be a better world, a safer world, a kinder world, we pray for peace in their name. 


And for the children, that they may live, that they may have children of their own and that it will go on - this great blossoming that is meant to go on and on – we pray for peace, in their name. 


And for all peoples of this earth who have no voice in this,

For the animals that have no voice in this,

For the plants, the trees, the flowers that have no voice in this,

For all who share this earth with us, we pray for peace in their name.


We thank you for our brother, Jesus. He showed us so simply, so tenderly, how the world is in our hands. He had nothing in this world but your love, companions on the journey, and his very self. Together, that was more than enough, and that remains our clarity in the midst of confusion: the miracle of healing, new hope, nurturance, nourishment, liberation, and life.


(Deven) Please extend your hands in blessing. 

Your Spirit is upon the gifts of this Eucharistic table, bread of the grain and wine of the grape. They are gifts of wisdom, light and truth which remind us of our call to be the body of Christ to the world.


On the night before he faced his own death and for the sake of living fully, Jesus sat at the Seder supper with his companions and friends.  He reminded them of all that he taught them, and to fix that memory clearly within them, he bent down and washed their feet.


All lift their plate and pray the following:


When he returned to his place at the table, he lifted the Passover bread, spoke the blessing, broke the bread, and offered it to them saying:


Take and eat; this is my very self.


All lift their cup and pray the following:


He then raised high the cup of the covenant, spoke the grace, and offered it to them saying: 


Take and drink.

Whenever you remember me like this,

I am among you.

(pause and drink)


What we have heard with our ears, we will live with our lives; as we share communion, we will become communion, both Love’s nourishment and Love’s challenge.  


Please receive Communion saying: We are united in Divine Love


Communion Song :  O Siem (Joyful Greeting) by Susan Aglukark

https://youtu.be/TGC7uSugd8Y


Post-Communion Prayer


(Dennis) Loving Source of All, we have looked for others to save us and to save our world. Yet, we are called, and consecrated and sent into the world to establish justice and show the blessed fulfillment that comes with simplicity and the giving of ourselves in love.  We will make new our commitment to the harmony of the original vision of creation. 


We will open up wide all that has been closed about us, and our small circles. Like Jesus, in all openness, we will be filled with your own Spirit and renew the face of the earth.


For it is through learning to live as he lived,

And why he lived,

And for whom he lived,

That we awaken to your Spirit within,

Moving us to worship you truly,

O Holy One,

At this time and all time and in all ways.

And we say yes to You!


(Sharon) Let us pray together the prayer of Jesus:


O Holy One, who is within, around and among us,

We celebrate your many names.

Your Wisdom come.

Your will be done, unfolding from the depths within us,

Each day you give us all we need;

You remind us of our limits, and we let go.

You support us in our power, and we act with courage.

For you are the dwelling place within us, 

the empowerment around us,

and the celebration among us, now and forever.  Amen  

(Miriam Therese Winter)   


BLESSING


(Deven) Please extend your hands as we pray together our blessing: 

May God bless you that you remember 
we are all called
to continue God's redemptive work
of love and healing 
in Divinity’s place, in and through Divinity’s name,
in Divinity’s Spirit, continually creating
and breathing new life and grace
into everything and everyone we touch. Amen

Adapted from Prayer from Franciscan Missionary Society


Closing Song: America, the Beautiful by Jesse Palidofsky & John Morris 

https://youtu.be/IiydluD0PyM